The Spirit of Moura

20 Moura/March 11

Foradi/Sat.

O, Madria Rhea, Jana of Steadfastness, Temperance and Self-restraint, be with us. May the Pure Stream of Your Virtues flow within me, in this world and in all the worlds to come.

Madria Rhea is the Face/Power/Violet Ray/Spirit/Form of Dea Matrona, the Great Mother.

~~~

First of all, I have updated the Janati correspondence page to include which Persons of the Trinity Each represents and the chakras over which they rule. Please don’t worry about any updates. I still have to update a few other things, including some minor issues with the latest edition of the liturgy, the Mysteries of the rosary and the calendar, add terms to the glossary, etc. Once all the prayers, rites, the liturgy, calendar etc., are published in the prayer book, they will be set in stone, so to speak and there will be no more editing.

This article speaks about the importance of the correspondences of the Season, the Great Mother and the meaning of the time of Moura. Each correspondence is filled with deep, symbolic meaning. 

Tomorrow night is the full Spirit Moon, which is appropriate because this Season is all about Spirit.

The symbol of this month, the Fora, represents the Element of Spirit, Spirit being the Fifth Element of the Sacred Season of Moura.

Let us remember that when we trace the Fora over ourselves in blessing, we hold the thumb and first two fingers of the right hand together, symbolizing the Trinity, then we begin by touching the forehead and then the heart chakra and say, In the Name of the Mother. This line or ray symbolizes the Celestial Mother. Next we touch the right shoulder and then the left shoulder and say, and of the Daughter. This line or ray symbolizes the Holy Daughter. Next we trace a small circle in the air directly above our heart chakra while saying, and of the Great Mother. This symbolizes the Great Mother. Finally, we end by placing our hand on our heart chakra and say: Blessed is She.

The Seasonal color of Moura is Purple, which is the Elemental color of Spirit in the Janite Tradition. Purple is also the color of the crown chakra, the spiritual chakra. The crown chakra is our connection to the Divine and some believe that upon death, we exit our bodies through our crown chakra.

Interestingly enough, in life between lives and reincarnational studies, the energy/light of those guides and beings who have attained an high evolution of spirituality is violet/purple. Here on Earth, I think it is the aura than tends towards purple for highly spiritual people.

Purple Auras and Spiritual Balance. If an advisor tells you that your aura is purple at the moment, this is a good thing. A purple aura (also known as violet or indigo) means that you are in a good space spiritually, and that you are close to experiencing a state of equilibrium and open awareness. (Beth Asaff).

When we think about it, this makes sense. Violet/Purple is at the furthest end of the light spectrum and so, it may symbolize the highest form of spiritual enlightenment or awake-fullness which means, in essence, Gnosis.

Chakras are our energy system. Do a search on the Crown Chakra is the Spiritual Chakra and you might find some articles of deep interest. Of course, where Madria Candra is the Violet Ray of Dea, the Crown Chakra would come under Her ruler-ship. 1)

While Purple is the Elemental color of Moura, Indigo is one of the liturgical colors of the Season. (Keep in mind, the liturgical colors are the colors of the robes of the Janati . These are colors that are symbolic of Who They Are in Their Spiritual Essence.  The Seasonal colors are the colors of the Five Elements.)

Indigo is the color of the Third Eye chakra, ruled over by Madria Rhea. The Third Eye chakra is the energy vortex of intuition, wisdom and spiritual insight. Both the Crown and Third Eye chakras are relevant areas of study during the Season of Moura. If interested, do a search about Third Eye meditation or opening the Third Eye.

 

 

Moura means dark or darkness. This Season is two-fold. On the one hand, we are mindful of the sacrificial Descent of the Holy Daughter down through the Seven Realms. On the day of Moura, also known in the Greater Faith as Hiatus, 28 Moura/March 19, we veil and observe the Day of the Divine Shattering.  So, Moura has a triple meaning in the Janite Tradition: it is the Fifth Season, it is the Month of the Fifth Season and it is the Day of Hiatus. Each of these three are named, Moura.

Moura is also the time of the Great Mother, Dea Matrona. We call Her Mysteria because She is Mystery and has no Name on Earth. She is the Source of Spirit, the Origin of Spirit, the One Spirit. From Her all things come. From Her all things have consciousness. Moura is the time of the Darkness, the Darkest Hour before the Bright Aurora-Dawn of Columbina.

The Darkest Hour before the Dawn is the Time of the Great Mother, but this Darkness is not evil. It has hidden Light. Always. Forever. Eternally. When those who have had Near Death Experiences speak of the Mother Light, they always describe It as a shimmering velvet Dark Light. I find this to be entrancing and enthralling.

When we speak of the Darkness associated with the Great Mother, it merely signifies Mystery and That which is Hidden. She is the Ground of All Being, whereas the Celestial Mother is the Garden of All Being. Shimmering, Velvet Darkness, Mystery, That Which is Hidden are all intensely Feminine. Intuitively, as females, we understand why this is so.

Our Great Mother is Grandmother. She Who loves us unconditionally. She Who is Ancient Wisdom. When we look up at the Spirit Moon, tomorrow night, let us think of the Great Mother and of Spirit and of the Light beyond the darkness and be encompassed in this Love. She is our Origin. She cares so much for us, She reaches out to us as Mother, and when that Light became too bright for us in this material realm, She became for us the Daughter. What greater love and care for Her creatures can this be?

Moura for us, is not a time of self-sacrifice or austere practices. The idea of a sacrificial Lent stems from Babylonia and from my own research, it originated as a time of 40 days of weeping for Tamuz in honor of his death and before his resurrection. Later, Christianity would adopt the idea from the time of Jesus fasting in the desert.

For Janites, it is a time of self-reflection, a time of deep spiritual practices, not austerities. It is a time of meditation on scripture and of the contemplation of the Great Mother and the Trinitarian Janati.

Moura is a most fitting time to concentrate on the Virtues of Madria Rhea: Steadfastness, Temperance and Self-restraint. Steadfastness in being loyal to our Soul Path; Temperance in not harming our body and Self-restraint from causing harm to others either through action or word. Moura is a somber time, but one that is the heralding of the Bright Dawn to come.

The Great Mother is veiled and so we ritually veil, if not during the entire month of Moura in Her honor, then, at least on the day of Moura/Hiatus in honor of the Holy Daughter. And let’s not forget that in the Janite and Lucienne Tradition, veiling may be symbolized by a rose in the hair or a wide head band in addition to a scarf or chapel veil, veil, head-wrap or hat. Garlands of Grace has an awesome variety! https://garlandsofgrace.com/.

So, tomorrow for the Spirit Moon, feel free to research an extra ritual or poem that you can include in your Rite of Sacrifice or Liturgy in honor of the Great Mother.

Though it is the Full Moon, please use the Preface of the Great Mother/Dark Moon in ritual.

~

Let us bless the Empress of Heaven,

Blessed is She.

Let us thank the Seven Janati of Power.

Thanks be to the Seven Janati.

~

ArchMadria Candra Sophia

 

  1. A nice article for beginners: http://www.zenlama.com/the-7-chakras-a-beginners-guide-to-your-energy-system/
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KoreDi-Jana Tradition

The Janite Trinitarii Deanic Faith. Valid & legally ordained Janite Order of Priestesses