2 Columbina/March 28.
O, Madria Sofia, Jana of Intelligence, Intuition and Wisdom, be with us.
May the Pure Stream of Your Virtues flow within me, in this world and in all the worlds to come. Blessed are You.
Quite joyfully, it is the Sacred Season of Spring, the Season of the Holy Daughter as the Great Dove of the Waters.
While some Traditions honor the Celestial Mother as the Great Dove of the Waters, in the Janite Tradition, this title is applied to the Holy Daughter as She is closely associated with East and Water, a feminine Element.
One of the two ‘Faces/Powers/Forms’ of the Holy Daughter is Madria Grace, Whose feast day is 5 Columbina/March 25. Madria Grace is the Guardian of East and Water. She is also the Mistress of healing, which we associate with water (sacred wells, etc.). Holy Water, water that has been especially blessed, also conveys, transmits and permeates through-out all that it touches, the Divine Energies of Grace. And so it is that through Her Face/Form of Madria Grace, the Holy Daughter is very closely associated with the Sacred Element of Water.
(A side-note to priestesses and deaconesses: A reminder that the color of the Element of Water is blue and so blue is the Elemental color of Spring. The colors of the robes of Madria Grace are pink and green. So, it follows that our altar cloths are blue while our veils, shawls/sashes are green/pink. For those who wear the Sacred Symbol pendant of the Season, it is, of course, the Dove.)
As is traditional, we face East when we serve our liturgies and rites. It is indicated in both our liturgy and in our scriptures that when we stand before our own altar on Earth, we are standing before the Presence the Holy Daughter at the Heavenly altar.
We have come before Your Earthly altar within Ekklesia, in union with the Great Janati Who stand before Your Celestial Altar in Heaven. (The Great Liturgy, Janite edition.)
And She entered the Great Temple of Heaven, where the Seven Janati were gathered at the Sacrifice, even as the Children of Dea were gathered upon the Earth.
And She stood at the Great Altar and took up a wheaten loaf and spoke, saying: (The Great Liturgy, and verses 16 and 17 of The Mythos of the Divine Maid (Kora), Janite editions.
For we know that as we stand before this altar within Ekklesia, we stand, at once, before Your Celestial Altar, which is both in Heaven and in every place where Your children come together in Your Name. (The Great Liturgy, Janite edition and the Rite of Sacrifice).
When I first entered the Deanic world, it took me a long time to get used to the Cardinal directional/Elemental system that we received from the Madrians. But now, I would never consider using any other system, whether Eastern or Western. The system we inherited from our Fore-Mothers is perfect for our Faith, for the Mysteries, for the Times, for the Seasons… it is ultimate perfection in every way and a great Blessing for all Deanic devotees.
I slowly came to understand that Water is the most appropriate Element for East and Spring because it renews and replenishes all life, just as Spring brings forth a great renewal and replenishing of manifest Creation.
Water, when blessed, becomes a carrier of the information, intent and energies of grace. It becomes holy water which cleanses our souls and renews our spirits. Not only does it purify us from within, but it also washes impurities from our bodies. And so, Water cleans and rejuvenates us on both the inside and the out.
This integral interconnection of Water with the Sacred Season of Spring is reflected in the dewdrop on a newly budded flower. It’s luminosity shines within the grace-filled waters of Lustration, Baptism and Mikvah. It refracts the Seven into rainbow-hued facets of the One Diamond of Dea.
It is through Water that Life is born. It is through Water that Life is renewed. It is through Water that life is resurrected.
Water is associated with priestesshood. Where the Element of Water embodies intuition, spiritual cleansing, spiritual purity, primordial emotion, grace, psychic sensitivity and the attuning of the subconsciousness, all of which are embedded in the priestesshood, it may be considered the Second Primary Element of the Priestesshood after Spirit.
The Great Dove of the Waters.
We have now seen how the Holy Daughter is intimately associated with the Element of Water. How is She the Great Dove?
We must remember that in the ancient world, the dove was always the symbol of the goddess. To those of the time of Jesus, the dove symbol of the Holy Spirit would have readily been recognized as a Feminine symbol. (See this great article: http://ancestorsandarchetypes.weebly.com/dove-goddess.html).
And more and more, many Christians have come to realize what the ancient Syrian Christians believed and taught: the Holy Spirit is Feminine.
We read in Genesis (the origins of which predates Judaism) And the Spirit of God was hovering over the surface of the waters. The Spirit of God was the Feminine Holy Spirit Whose symbol is the Dove.
Sophia is often said to appeared in the form of a White Dove. 1) There are many Christians who believe that Sophia and the Holy Spirit are One.
The Dove is the primary Symbol of the Holy Daughter, Who, in Janite Tradition, is image-based upon the Divine Sophia. The Holy Daughter, She Who is the Daughter of Light, She Who is the Daughter of Wisdom, is the Three-fold Dove: the Great Dove of the Waters, the Dove of the Sacrifice and the Dove of Peace. (The Dove of Sacrifice is from our liturgy.)
Well, there is so much more that could be said, but it’s getting late and this article is long enough.
The Holy Daughter, Water, East, Dove, Madria Grace, Dawn and Spring, all are both mystically and symbolically intertwined to weave the whole Mystery that is the Resurrection of All Life. For not only does She share Her Soul with us, but She gathers the Divine Sparks within us and carries them back to Her Mother, where we may drink from the Waters of the Eternal Spring.
Let us Bless the Holy One,
Blessed is She.
Let us thank the Seven Janati of Power.
Thanks be to the Seven Janati.
ArchMadria Candra Sophia
- Barcelona 2004, Edges of Experience, Memory and Emergence.
- Heracleon and Ptolemy tell us that the dove symbolizes ‘Sophia,!the!Mother! above.’