How to obtain a Deanic Sun Wheel & when to use it as a prayerful act

How to obtain a Déanic Sun Wheel & when to use it as a prayerful act.

We prepare our hearts for the coming of Kore Di-Jana through unselfish acts, devotion, contemplation, scripture readings and prayer. We cook special foods for the season. We set our homes aglow with candles and colorful bulbs (which represent the Eternal Light and the Janae powers) in the midst of the ever-growing darkness while awaiting the One who reflects our Mother’s Light to us.
ArchMadria Pamela

The Sun Wheel, a beautiful prayerful act which was incorporated into the Déanic Faith, designed and originated by ArchMatrona Ghrian of the Lady of Light Chantry, [1] is very much like an Advent Wreath (which has pre-Christian origins) [2], except we use different coloured candles which represent our Five Great Mysteries, symbols and elemental seasonal colours.

lolly pop stick candles and paper plate
Toilet Paper Roll Advent Wreath
5 card candle advent wreath

This does not have to be expensive. Use paper or card to make a sun wheel, 1 or 3 dimensional. Just google images with the wording “paper candle advent wreath”
A small selection of tutorials that I have picked out:
or draw it

An actual evergreen Advent Wreath may be made [3] or bought and the fifth candle placed in the centre; or you may simply buy five pillar-style candles and place them in a circle and decorate the circle as you please. In the footnote below is an amazing array of five candle advent wreaths that are available as well as examples of home-made wreaths. [4].

Old jar, salt and candles
Old tin cans, candles
Advent Wreath in Cake Tin
Wine glasses baubles or scrunched up paper electric tea candles

Found household objects can be used.

Battery Operated LED Tea Light Candle Warm White Flame

Those with a fire phobia or with pets may substitute a white battery LED tea light or table lamp either a wreath or an altar cloth in the appropriate elemental seasonal colour (as in the candle colour).

When to use it as a prayerful act

Either on the first Sunnadi/Sunday on 27 Samhain/November 26th.
(Janites have 3 Holy Days, Sunnadi/Sunday is symbolic of our Celestial Mother).
Or the Feast Day of Jana Madria Sage on Rosadi/Rose Day, (Tuesday), 1 Astrea/Nov. 28. This is a choice for each individual depending upon their weekly commitments.
The Green candle of Wisdom is lit.
This is symbolic of Dea Matrona, Great Mother God as the Source seeds of Wisdom. The Holy Feminine Trinity are all connected to the Apple of Wisdom. The Revealing and Refreshing Fruit growing on the (Evergreen) Tree of Life, atop the (Blue-Violet) Sacred Mountain, on the Mystic Isle. [5]

The second Sunnadi/Sunday on 6 Astrea/December 3rd, we light the Yellow candle of Hope. This is symbolic of Dea Filia, Daughter God as the Star of Hope. As Soteria (Saviouress) She Shines Her Light of Hope amidst the Sad and Lonely Blue-Black Darkness of Despair. [5]

Third Sunnadi/Sunday on 13 Astrea/December 10th: the Purple/Lilac candle of Faith is lit. This is symbolic of Dea Matrona, Great Mother God as the Fora of Faith. The word “fora” means “foundation” or “fundamental” because it is a symbol of the “foundational form” or “fundamental pattern” of the “foundational-fundamental principle of the Cosmos”. [6]

Fourth Sunnadi/Sunday on 20 Astrea/December 17th: we light the Blue candle of Peace. This is symbolic of Dea Filia, Daughter God as the Dove of Peace, the Comforting Presence hovering (in the Blue Sky) above the (Blue) Primal Waters of Creation. [5]

On Madria Noctis: Mother Night, 23 Astrea/December 20 (Yule Eve / Winter Solstice Eve) [8]: we light the Red candle of Joy. This is symbolic of Déa Madria, Mother God, as the Rose of Joy. As the Red Rose of Joy, the Celestial Mother is our assumption into the inner Heavenly realm which we call the Real or the Pleroma, visualised as a Rose Garden (as opposed to the outer realm which our Faith calls Avala the Apple Orchard).

(A Rite of Sacrifice/Veneration [7] is served in honour of the Celestial Mother as She awaits the Appearance of the Holy Daughter.)

Very similar to the use of the Christian Advent wreath, each candle is first lit on a Sunnadi/Sunday and then each night thereafter during dinner time. It is extinguished after dinner.
Keeping it alight is not mandatory, as we may not all be able to afford candle (wax or led) replacement. I replace with card candles.

[2] It is believed that pre-Christian Germanic peoples used a wheel of evergreens upon which they placed lit candles. This evergreen wheel was said to have represented the cycle of the seasons. Prayers were then offered to the gods, asking them to ‘turn’ the Wheel back to a season of increasing light and warmth.
Sorry, I have lost the reference website.
[5] Symbolism by ArchMatrona Ghrian of the Lady of Light Chantry.
[8] Madria: Mother.
Latin noctis night Gender: feminine
Greek νύχτα (nýchta, “night”)καληνύχτανύχτα#Greek
[8] “Norse mythology …the night before the Solstice which they called the Mother Night…for it was in the darkness that the goddess Freya labored to bring Baldur, the young son (light) to birth once more. It was also a night for spirit contact and celebration with one’s ancestors in much the same way that the Celts did at Samhain.

The festival itself was called Yule, derived from the Norse word Jul, means wheel, a symbol of the Sun revolving across the sky. It was traditionally held for 12 days or more, beginning on Mother Night and ending on January 6th. The most important symbols of Yule continue to live on in our modern Christmas celebrations. For example, the evergreen tree and holly which remain green throughout the long months of cold and darkness, were widely used in in the Pagan celebration of Yule because they hold promise that spring will once again return to the land.

Because ancient Norwegians believed the sun was returning, as part of their Winter Solstice celebration, the Vikings would cut a huge log, drag it back to the village and set it on fire. This Yule Log was supposed to drive away the evil spirits and bring good luck to the people as well as welcome back the sun. From Scandinavia, the Yule log custom spread through the European content and England. Some decked out their Yule log with greenery, ribbons, and paper flowers and sang Yuletide songs as they dragged it home.

Thousands of years ago, the Scandinavian god, Odin, rode through the world at Midwinter bringing reward or punishment, and Thor, his son, came from the far North. His color was red, and at Midwinter, he fought the gods of ice and snow …conquering the cold. The elves connected with our current Santa Claus are remnants of the supernatural nature folk of the Old Religion, and our modern custom of leaving cookies and milk for Santa is most likely a modern continuation of leaving offerings for the Alvar and other nature folk. Although usually associated with Santa, many believe that the reindeer, northern animals, actually represent the stags that drew the chariot of Freya, the Sun Goddess of the North.”


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ArchMadria Pamela Lanides

I am a Deanic priestess and founder of the Janite Deanic Ekklesia at and the Iremian Order of Dea at (link to come).