The Quest of the Soul

Stelladi/15 Flora

Day of Agia Sage/Sai Mati

(Please see the previous article about the Church of Aphrodite.)

24: And she who loveth her true self, seeketh to progress in Spirit and make pure her soul; 25: yet, if she know not (Dea) as her Mother, or if she despise Her children, then is this love but emptiness and illusion. (The Three Loves, SMR edition).

There are currently three projects going on here at Clan Jana. We are working on a basic series of septinas (novenas) in honor of the Janae; we have begun our series on the comparison of the Sophian Mythos with the Mythos of the Holy Daughter or Divine Maid and we are preparing for the upcoming series on how Sophia became demoted through certain ancient Gnostic Christian groups.

We are going to add perhaps the most important project of all, that of the teachings on the soul as found in our scriptures.

We often talk about Dea and how to worship Her. We speak of the Mythos of the Holy Daughter and how She is our saviouress. We focus on the daily practice of the 21 Virtues of the Janae, which we received from Filianism. But, we have not, in our posts, been focusing on the soul, which is the main body of teaching in our scriptures aside from the love of Dea.

Alongside getting to know Dea and loving Her, the care and nurture of the soul is the fundamental basis of the body of teachings as found in our scriptures. This is where our focus should be. This is how we serve Dea. We don’t serve Dea by constantly arguing about our Faith or by judging others in our lives or by taking on an ‘holier than thou’ attitude. Humility, harmony and kindness are the outward signs of a soul that is striving to be ever closer to Dea. These signs often signify a mature, aware soul; one that lives in service of Dea through service to Her children, the children of Earth.

Our scriptures are chock full of these teachings, these guidelines, these admonishments.  And we would do well to pay great heed to them and take these words into our hearts.

In the Madrian catechism, there are two chapters on the soul, alone. In the Teachings of the Daughter, I counted at least 41 verses which reference the soul. And, of course, the Crystal Tablet is all about the soul.

This is one of many things which differentiates our religion from that of neo-Paganism, Wicca and many New Age religions. Ours is a cosmic, salvific religion. Our scriptures and our catechism teach us deep spiritual principles. They explain to us what steps we need to take in order to help save our souls through the Holy Daughter. It is a full-bodied religion, not one which focuses on how to work with different goddesses or how to perform magick. It is not about the feminist movement nor is it a religion of the world, so to speak. It is the religion of the hidden life of the soul in Dea. And when we truly take the scriptures to heart, we cannot help but find humility and we begin to realize that we really need to work on ourselves, let alone worrying about or judging others.

12) ” Of no single maid (person) shall ye say anything, for it is given to ye to see but the outward part and in the outward part lieth not the truth, but only in the inward being. 13) Therefore, set yourselves not as judges over any maid (person), for there is One alone that seeth all things and She alone hath power to judge. The Light vs 12 and 13, SMR edition.

Not judging others can be one of the hardest things to do and is something that I am trying to work on for my Soul Path. When I am tempted to judge another, I try to remind myself that this isn’t about ‘us and them’, this is about self and other self. That person is One with me in Dea and I cannot judge that person because I don’t know his or her soul; I don’t know his or her reasoning; I don’t know what has occurred in his or her life; I don’t know their mind or their heart or their soul. Only Dea knows. Only Dea has a right to judge. Not me. This attitude can be difficult and humbling. But, it is the right attitude before Dea.

Taken together, the Clear Recital is an exegegis on the inner life of the soul. And so, rather than focusing on perceived differences, perhaps it is time to look to our scriptures and start practicing what they teach us.

We are admonished to live in harmony, in thame’. I know that I am one to talk, believe me, but we are at the point where we should be able to leave our differences behind us and be real witnesses to our Faith through our actions, our words and even our very thoughts.

If we read the Clear Recital with proper care and attention; if we truly take the words into our hearts and allow them to grow in the interior gardens of our souls; if we focus more on serving Dea rather than judging, condemning and being hurtful of Her children, then we are truly practicing our religion.

Our religion teaches modesty in manner, amity towards others, pure thought forms, Love, the proper nurturing of our souls, purity and chasteness of heart, elegance, refinement, the importance of femininity, being virtuous, being mindful of the power of words and that if we do not have Love for the children of Dea, we do not have True Love for Dea, Herself.

I know that I am ready to start changing my soul life. I am ready to let all else go and really begin concentrating on the teachings in our scriptures. I wish to focus inwardly so that exteriorly, I may become a shining beacon of Dea or as it states in both our liturgy and the RoS, a torchbearer: Send us forth upon the world as torchbearers of Your delight. 

Let us be torchbearers by focusing inwardly in the garden of our souls, while keeping our eyes on Our Heavenly Mother.

The Three Loves while not accepted in Orthodox Filianism, is to be found in the Sacred Myths and Rites of the Madrians as well as the New Celestial Union edition and is much beloved by many in our Greater Community. This scripture clearly illustrates that if we don’t love the children of Dea, if we don’t live in harmony with others, then our love for Dea is false.

Let us begin by a careful reading of this the Three Loves and trying to put these teachings into daily practice. This is what our religion is all about. http://theapedia.referata.com/wiki/The_Three_Loves

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KoreDi-Jana Tradition

The Janite Sophian Deanic Faith. Valid & legally ordained Janite Order of Priestesses