Our Relationship with the Seven Great Emanations of Déa (Geniae-Janati-Janae)

Dear devotees and friends,
I have over the past three weeks been blessed by the Geniae/Janati/Janae after appealing in my own words and tears to Kyria Themis/Sai Thema (Thamé)/Agia (Holy) Veritia.
Although, I do strive for a closer relationship, thus ArchMadria Pamela’s article My Journey with the Janati was in such Synchronicity (which is an experience of two or more events which occur in a meaningful manner, but which are causally un-related.) [1]

Prima Madria Sophia

[1] http://www.dimension1111.com/synchronicity.html

~~~~~~~ ~~~~~~~ ~~~~~~~ ~~~~~~~ ~~~~~~~

Link to original article: https://reginite.com/2018/11/06/1979/

8 Samhain/Nov. 7

Stelladi/Wed. Day of the Star.

Day of Sai Mati Sage, Messenger of Intelligence, Intuition and Wisdom.

Our readers might be interested in the story of the Russian cosmonauts who saw Seven Angels in Space. I have seen the interviews and have watched their stories on several television shows and it has now been widely reported. These are highly trained professionals, the claims of others that they were suffering from a mass hallucination is bunk, especially considering that other cosmonauts also saw them 12 days later. http://www.techeblog.com/index.php/tech-gadget/mind-blowing-story-of-russian-cosmonauts-who-saw-angels-in-space

When we think of the Janati as Planetary or Cosmic Powers, they can seem very far away. We might often feel that they have better things to do rather than helping us with our own, personal needs. And they might appear foreign to us. Impersonal. Out of touch and out of reach like the farthest stars in our galaxy.

That was how I felt when I first encountered them. At the same time, I was very intrigued by not only the idea of them but the beauty of them and what each of them represented.

Hailing from a Catholic background where we were personal friends with the saints in heaven and devotees of the Archangels, I had a deep desire to come to know the Janati. I wished to interact with each them on a personal and emotional basis rather than on just a thealogical and intellectual level. Both are necessary for true devotion!

I realized that if they are Emanations of Déa, then they are no more impersonal than is She. If I can have a close relationship with Déa, then I can have a close relationship with each of Her Seven Intelligent Emanations. The Seven Jeweled Rays. The Seven Royal Ladies of Déa.

They weren’t just Planetary Powers, they were also assigned to rule over the Cardinal Directions and the Five Primordial Elements. So each Janya ruled over the associations of their Primordial Element.

I began to think about Sai Thema (Thamé). She is of my favorite time of year: Fall. And my favorite time of day: Twilight. In our system, She rules over Earth and is Guardian of the West. She is the Janya of Justice, Order and Harmony. She shares this Season with Our Celestial Mother, Who manifests Law, Order and Harmony into motion.

(It is important to note that ‘Lady Justice’ was never depicted as being blindfolded until the 1500’s. Images of Sai Thema (Thamé) should never be blindfolded.)

Her Filianic name (and the noun), Thamé, is from Dharma, which means Firm Law and The Laws of Nature. (1) For Déanists, it also means the Harmony of Order. Her Greek name, Themis, means Law of Nature and Divine Law. Natural and Cosmic Law. Her Reginite/Janite name, Thema, translates to Queen. Sai Thema is the Queen of Natural and Cosmic Law, Order and Harmony.

She Rules over the Cosmic Above and the Earthly Below. Here below, I realized, she could help with all things that are related to Earth in addition to Justice, Order and Harmony. In answer to my prayers over the years, she has provided homes, jobs, court-related victories and all the things symbolized and embodied by the Element of Earth. There were times when right after praying for help, things would happen in such a way, there would be no doubt in my mind that it was Sai Thema who helped me. At times, the answers were downright miraculous. I try to always remember to end my prayer for the ‘highest good’ of the individual or situation.

In the same vein, I began to come to know Sai Vikhé as well. She protects my family; she protects the Ekklesia and she helps me when I need the courage to do things that are uncomfortable for me. When I sit before my campfire, I thank her for the warmth and wonder of Fire. Over time, I have become closer to some of the Janati than others, but they are always with me.

It was ArchMatrona Georgia Cobb of the Lady of Light Chantry who first came up with the Janati rosary. This was the origin of our beautiful Janati mantra prayers. She is the one who composed them by focusing on their Virtues. And that is when we realized how very important those Virtues were. She and I began to place a greater emphasis on them in our daily lives and in our teachings.

ArchMatrona Georgia also taught me, through her Janati rosary, that the Janati are Déa. They are not angels. They are not goddesses. They are Déa. That is when I realized that they are Emanations of Déa, Herself, in Seven Angelic Forms. As she had explained to me, when we pray to the Janati, we are praying to Dea. Once I became aware of that, I realized that Déa is One and Three and Seven. I was very happy to see this formula picked up in an article on the Chapel of Our Mother God website. I believe it is foundational thealogy for all Deanists.

And so I learned that the Janati were not just the Planetary Powers. They were not the Greek Titanides. They were Déa, Herself in Seven Angelic Forms.

These Seven are seen elsewhere, as the Seven Pillars of Sophia, the Seven Virgins of Sophia, the Seven Gifts of the Holy Spirit (Who is Female), the Seven Spirits before the Throne of God (the Seven Gifts are the Seven Spirits) and all of these have been shown to tie in with the Seven Planetary Powers in one way or another.

I greet the Janati each morning during my Aurora prayers. Oftentimes, this is when I will say a brief pray for others. I will ask Sai Sushuri to help those who are sick. I will pray to Sai Thema for someone who is looking for a new home. I will ask Sai Vikhé to watch over my family and our country.

There are times, especially when I am working, that all I have time for is the greeting of the Janati in the Five Directions, a Hail, Déa prayer for the Holy Daughter and a quick scripture reading. I do like to include the Daughter of Light prayer if I have time.

I usually pray the Janati rosary of the day on my way to work. It doesn’t take long. These prayers and encounters (through the greeting) surround me with the Janati in the morning and all through the day. As I face each direction and greet the Janya, I am able to sense their Presence in my life.

After the rosary, during my 35 minute drive to work, I will try to think about which Virtue I will try to practice for the day. For example, if it is Columbadi/Fri, the Day of Sai Sushuri Grace, I will choose to try and be more compassionate or more merciful or more loving. I don’t always remember, especially if my day gets very busy, but I start the day with that intention. And, I often fail. Sometimes, quite miserably!  But I realize it is a learning process along my True Soul Path.

My way is not right for everyone. Some devotees simply offer a quick prayer in their own words or read scripture before heading off to work or starting their day. Just because I’m a rosary person, doesn’t mean that everyone is. I grew up with the rosary, so it is as much a part of me as brushing my teeth. Others prefer to pray in their own words or with simple prayers.

I found that what is important, as I was beginning to come to know the Janati, was being mindful of them and remembering that they are here to help and aide the Children of Déa in a deeply personal way. They are Déa! They are Déa in Her Seven Emanations!

During Evensong, I thank each of them for the day. I might whisper a quick little prayer of thanksgiving for any help and aide that I’ve been granted or for prayers answered. If the prayer was for something vital or for an emergency, I will often offer flowers and a liturgy or RoS/V in thanksgiving.

We don’t always see the ‘big picture’ as do the Janati. Sometimes, if prayers are not answered the way we would like, it is usually because either it is not for the highest good of the person or karma might be involved. But even then, help is offered in one way or another. Always.

Sometimes, we don’t realize that things have happened for a reason until we are much further down the road of Life. Sometimes, we don’t realize that we have received the help we needed at the time. This knowledge often comes to us when we are in Avala, the resting place between lives. (See books by Dr. Michael Newton and Dr. Brian Weiss). 

All in all, I have learned that Trust comes and Love follows. Relationships are a two-way street. I have benefited, greatly, from coming to know and experience the Janati and I try to honor them, in return. I believe that their Virtues form the Pathway to Heaven.

Let us bless the Holy One.

Blessed is She.

Let us thank the Seven Janati of Déa.

Thanks be to the Seven Janati.

Thus it is and thus may it be.

 

  1. https://deamatronablog.wordpress.com/janati-titanide-names/

 

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Full Moon prayer to Sophia our Déa as a full moon rising copyright of Pastor Stacy – Herchurch

Sophia our Déa,*
As a full moon rising,
You unveil your vision of love
for the universe
and work within us
to bring about your healing purposes.

Sophia our Déa,*
As a full moon rising,
give us the wisdom to understand
that your justice exceeds
even our best intentions,
and your love is a cosmic quality
we only begin to discern:
that, trusting in your moon-risings,
in your birth-giving powers,
we celebrate and embody the coming
of your peace on earth.

Sophia our Déa,*
As a full moon rising,
You are the One Sacred Thread
and Source for All Times,
Grandmother, Mother, and Child,
Blessed She!

copyright of Pastor Stacy
December 25th 2015

Herchurch
678 Portola Drive
San Francisco
California
United States of America
http://www.herchurch.org/

Ebenezer Lutheran holds membership in the ELCA.
https://elca.org/

*replaced Goddess with Déa

Why the Janite Expressed Order of the Trinity?

Lundadi/6 Flora

We are sometimes asked why Janites always express the order of the Divine Feminine Trinity as Mother, Daughter and Great Mother. Especially where most Neo-Pagans and Goddessians usually place the order of the Triple Goddess as Maiden, Mother and Grandmother. (We don’t use what we consider the derogatory term of crone.)

ArchMatrona Georgia E. B. Cobb of the Lady of Light Chantry was kind enough to offer the following Janite and Lucienne teaching:

The order of 1. Dea Mother (Sun), 2. Dea Daughter (Moon) and 3. Dea Great Mother (Saturn/Stars) is used because it represents 1. Creation (Beginning-Light-Sky-Above-Heaven), 2. Sustenance (Middle-Love-Land-Across-Earth) and 3. Renewal (Old Ending/New Beginning-Life-Sea-Beneath-Underworld) of our cyclical, seasonal existence, as we know and experience it, in time and space [ex. the creation week begins with Sunday, continues with Monday and ends with Saturday].  We are aware, of course, that, outside of time and space, on the spiritual plane, the order is 1. Great Mother (Life-Saturday-Saturn/Stars), 2. Mother (Light-Sunday-Sun) and 3. Daughter (Love-Monday-Moon).  Remember this, the next time you celebrate a three day, holiday weekend [ex: the upcoming Memorial Day weekend = Saturday-Sunday-Monday].   Rt. Rev. Georgia E. B. Cobb.

And this ties in very nicely for Janites as we observe the ‘Trinity’ days of Foradi/Sat, in honor of the Great Mother, Sunnadi/Sunday, in honor of the Celestial Mother and Lunadi/Monday, in honor of the Holy Daughter as holy days whereby the Great Liturgy is offered according to Season.

We thank ArchMatrona for this information.

Bits and Pieces/Music of the Spheres/Janati/geniae

8 Vespera/Aug. 15

Music of the Spheres/Janati/geniae/Odin’s Cross vs Celtic Fora/Altar set up. 

Great Dove of the Waters, Rose of the World, Help us to aspire to the heart of the flame.

You are the Music of the Spheres, You are the Meaning of all words, You are the end of every road and also its beginning.

Help us to know You. (From the Madrian Rite of Sacrifice.)

20) Yet, within the seed is the essence of a tree, and from the seed, the whole tree may unfold. 21) So, from essential Truth unfoldeth all other knowledge as the music of the spheres unfoldeth from a single note. (From The Seed of Truth, vs 20 and 21). 

The Music of the Spheres, the idea of which originated with the renowned mathematician and philosopher, Pythagoras, (1) also has a place within our religion. It represents the sublime harmony of Creation or, as in the Lucienne Tradition (Lady of Light Chantry), it represents the Oran Mor or the Great Melody of Creation. {See this beautiful article (2)}.

Astoundingly, and yet, perhaps not too surprisingly, scientists have found proof of this heavenly music; they found that the Music of the Spheres, of the stars and of the planets is real!  To listen to the Music of  the Spheres, please see the articles under :(3-5)

Janati/geniae in the Janite Tradition.

The Seven Living, Intelligent Streams of Dea, Who are the planetary powers or the rulers of the planets, were originally known, by the Madrians, as Geniae, plural or Genia/singular. It was later that the Geniae became known, through Filianism, as the Janyati.

Because the ‘y’ has a special meaning that is not relevant or appropriate for Janites, we spell it as it is in Sanskrit: Janati for the plural and Jana for the singular. 

Aside from the Seven Who are Living Streams of Dea in angelic form, there were also lesser geniae/janati, who were considered to be the ‘daughters’ of the Seven.

In the Janite Tradition, these lesser geniae/janya are not considered to be the daughters of the Janati per se, but they are considered to be divine beings in angelic form. To differentiate them from the Seven Janati, we refer to them as geniae (with a lower case g). We give them the title of Lady as opposed to Madria/Mother as with the Janati.

The geniae of the Janite Tradition are:

Lady Annya: genia of fire, the reflection of the Sun.

Lady Chara: genia of joy

Lady Charis: genia of beauty, splendour, glory and adornment.

Lady Herthe’: genia of hearth and home.

Lady Kala: genia. She is the cutter of fate. (The three fates are said to be a reflection of the Holy Trinity on manifest plane of flux and change. (Gospel of Our Mother God.)

Lady Maia: genia. She is the spinner of fate.

Lady Ouranya: genia of the sky.

Lady Thalia: genia of blossoms. (Also known as Anthea).

Lady Vaya: genia of wind spirit or spirit of breath.

Lady Werde’: genia. She is the weaver of fate.

The feast day of the geniae, which included the Janati in the Madrian religion was held on Dec. 25, as their date of Nativity differed from that of the Filianists. The Janites assign individual feast days for the Seven Janati according to Their Season. And so, the feast day for the geniae shall be celebrated on 1 Maia/April 18.

~

‘Odin’s Cross’ vs Celtic Knot Cross

It is absolutely reprehensible when hate groups misappropriate sacred symbols as being symbolic of hate, genocide and racism such as the Nazi swastika which was and still is a symbol of great holiness within Hinduism. The very word, swastika comes from the Sanskrit word, svastika which means, good fortune. It was first used in Neolithic Eurasia in honor of Dea in Her form of Sunna, a Form and Image of the Supernal Sun. She was the primary Goddess in Germanic society for thousands of years. (7)

The pentagram is another example. Always a sacred symbol since time beyond memory, it also came to signify the five wounds of Christ! Now, anyone who walks around wearing a pentacle with be met with averted eyes and airs of suspicion.

Now, what is being called Odin’s Cross (it is a Celtic solar cross) is used as a symbol of White Supremacists groups. .

I, for one, refuse to allow our most sacred symbol be overtaken by these people. We know the depths of meaning this symbol has for the Deanic religion. And it has meaning in Celtic Christianity, too.

Image result for Celtic solar cross pendants

Odin’s crosses tend to be very rugged looking and very straight. I wear one that is very Celtic looking and is probably closer to the Celtic knot cross.

Yes, we could change our main symbol. But, how many times do we have to change symbols because some evil group decides to use it to represent them?

To those who are concerned about wearing a symbol that has been taken over by evil, and I do understand, then I suggest a Celtic knot cross such as the following. Not all have the inner circle which represents the Still Centre of Being, but, they are close enough.

 

 

Janite Altar Set Up

Janite hestia altars are to be found everywhere:  a corner table; the top of an hope chest; a bureau, an icon corner, or a specially made altar. Some have room for  seven candles, others have room for one central candle.

Right now, as I have recently moved and we are still renovating the interior of my hestia, I am actually using an antique vanity table. I have a picture of the Holy Daughter on my altar and images of the Celestial Mother and the Great Mother up above the altar.

The altar is placed in the East. When the Mistress of the Hestia or the madria/madrina is facing the altar, she is facing East.

So, the number of candles to be found on a Janite altar would be one of of sacred numbers: one, three, five or seven. They can be arranged any way.

The altar cloth or scarf is the color of the Season and so right now, the altar cloth would be red.

When I had my main altar set up, I had the five directional candles and two main altar candles for the sacred number seven. For safety sake,if using the seven, these candles may also be lined up along the back of the altar. Today, I have two antique globe lights as my main altar candles, two pillar lights and a central tea light.

The scriptures should be on a side-table, to the left. (If they fit on the altar, great!)

If not allergic to incense, there should be an incense holder, which is placed to the back-right-hand side of the altar, along with a bowl of holy water, which is placed to the right and  a vial of holy oil which is placed on the left of the altar.

We use wands to bless in the five directions, to stir the water when making holy water and for other liturgical reasons. A fresh evergreen  branch, that has been found on the ground, may be used instead of the wand. The wand is placed on the right side of the altar, near the holy water.

If the altar is small, then the central candle is moved to the back of the altar and the chalice and patene’ are placed in the center of the altar.

A statue, icon or image of Our Lady may be placed in the middle of the altar (behind the chalice and patene’) or above or near the altar. Of course, images of the entire Trinity and the Janati may surround the altar as well. Look up icon corners and see how many images Orthodox Christians have in their home shrines!

The Madrians had a ritual to consecrate an altar or home shrine which will be found in the prayer book. For now, simply following the Blessing Rite and bless (with holy water), consecrate (with incense) and anoint(with holy oil) your altar.

The blessing with holy water is done through the Grace of the Holy Daughter, Kora.

The consecrating with incense is done through the Energy or Force of the Celestial Mother, Mari. (If allergic, this step may be skipped.)

The anointing with holy oil is done through the Power of the Great Mother.

The Blessing Rite may be found here:

https://deanic.com/prayers-and-rites/the-blessing-rite/.

~

Eternal is the Light of the Mother,

Eternal is the Love of the Daughter,

Eternal is the Life of the Great Mother.

Glorious is the Eternity of Dea.

~

ArchMadria Candra Sophia

 

 

 

 

 

 

 

 

  1. For an easy to understand article: http://www.crystalinks.com/musicspheres.html
  2. http://www.obskure.info/threads/celtic-cosmology-the-oran-m%C3%B3r-and-celtic-creation-myth.21/
  3. http://www.telegraph.co.uk/news/science/space/8114694/Stars-song-captured-by-scientists.html
  4. Sound recording of the stars: https://www.youtube.com/watch?v=h7TfNrIBKGI
  5. The planets (scroll down to video).http://thespiritscience.net/2015/06/15/nasa-discovers-planets-and-stars-give-off-music-this-is-what-it-sounds-like/. (Do your own search…there are a lot of them from NASA.)
  6. See under etymology: https://en.wikipedia.org/wiki/Janus.
  7. Madria Dini and https://www.ushmm.org/wlc/en/article.php?ModuleId=10007453
  8. https://www.adl.org/education/references/hate-symbols/celtic-cross

Bits and Pieces

18 Flora/June 2

Columbadi/Friday  Day of Madria Grace.

O, Madria Grace, Jana of Compassion, Love and Mercy, be with us. May the Pure Stream of Your Virtues flow within me, in this world and in all the worlds to come. Blessed are You.

This brief Bits and Pieces covers Fairies, Auroram and our Trinity Days.

Fairies

Dear Sisters,

One thing that I love about our religion is that we believe in fairies and the nature spirits.

12) And the Mistress of All Things was filled with delight and ran laughing through the forests of the Earth. 13) And every peal of Her voice became the image of a silver fragment of Her Spirit. 14) And the trees and rivers were filled with nymphs and every kind of sprite. And all were Her daughters. And Her love for each was inexhaustible, for each was a reflection of some boundless fragment of Her unbounded Spirit. 15) And all their multitude did not exhaust the number of the fragments of Her Spirit. 16) And to each was given the governance of some earthly thing. The Creation, verses 12-16 (SMR edition.)

I had read the amazing story of Findhorn some time ago. https://www.amazon.com/Findhorn-Garden-Story-Inspired-Photos/dp/184409135X

Recently, I have discovered a book entitled, Seeing Fairies, From the Lost Archives of the Fairy Investigation Society, Authentic Reports of Fairies in Modern Times by Marjorie T. Johnson. It is available on Kindle as well as Amazon. https://www.amazon.com/Seeing-Fairies-Archives-Investigation-Authentic/dp/1938398262

This woman spent decades writing this book. The first intro and forward are a bit tedious, but contains some important information. On the other hand, the author’s ‘voice’ is engaging and I have been enthralled with what I’ve read so far.

Hundreds of people have seen fairies over many centuries. How can they all be mistaken?

We are coming to understand that not only is life most likely on other planets, but possibly in other dimensions. Our eyes are capable of seeing only so much. There might be a lot of things around us, that we are not able to see. If we can believe in angelic beings who live on an higher vibrational realm, why do so many discount the possibility of fairies who also live at an higher vibration?

One thing the author of this book explained was: All these beings are the manipulators of the forces of Nature. They are active in the Mineral, Vegetable , Animal and Human Kingdoms and play an essential part in the Divine Plan. Their bodies are fluidic and self-luminous and they can assume different forms, but mostly imitate the human They may be seen as pulsating clouds of colour or as tiny etheric lights. Some have wands, which are a symbol of authority in the Fairy World. All these nature spirits are part of the Angelic Hierarchy and evolve eventually into Angels.

Related image

Every flower and tree contains within it, the archetype, or Divine Idea, of what it is to become, and it is the nature spirits who help to bring this into manifestation. They are ready and willing to cooperate with us in every aspect of human life if we will learn to obey Nature’s fundamental laws. (This latter was borne out at Findhorn.)

As you can see, we find some Deanic teachings in the above paragraph. There are other compatible spiritual concepts mentioned in this lovely book that would be of interest to Deanics, as well.

With the Feast of the Fairy Queen, Aine, coming up on 8 Rosa/June 20, this is quite a suitable book to read in preparation for the upcoming festival. The Fairy Queen Aine was the Divine Mother Goddess Aine.

~

Photo

Beautiful rosary hand-crafted by Miss Leah of the Deanic Ladies Community.

Auroram

I am very pleased with Sorella Minna’s idea of referring to rosaries as Auroram. The Janites will be adopting this practice, as well.

This is her beautiful rosary:

The Auroram by Sorella Minna, http://humbleladyofdea.tumblr.com/devotion

I am not fond of the term ‘Rosary’ for Déanic prayer beads. The Catholic church is too rife with controversy and abuses for me to be comfortable sharing any terms. So instead, I offer a term for Déanics in reference to prayer beads:‘The Auroram’, which translates as, ‘The Dawn (which I act upon)’. With a base in the word Aurora, symbolizing the Daughter, I feel it quite fitting. 

An Auroram to Mysteria (I shield my eyes)

*An Auroram to be done silently, in honor of Her

To be done on a string of 108 beads (picture coming soon). Nine sets of a trio of small beads with a larger bead in between each trio, repeated three times total for 108 beads. A small charm can be put between each set of 36 beads (nine trios with a large bead between each trio) as well.

On each small bead (entire prayer is done on each small bead, so that the entirety is repeated 3 times in a row):

Let me be steadfast
Let me be silent
Let me be still

On each large bead:

Hail, Mysteria, Fountainhead of Grace, glory be to Thee.
Blessed art Thou, O,  Empress of Heaven and blessed is the beloved Mother and Daughter.
Holy Dea, Great Mother God, bless us, Thy children, now and unto the ages of ages. Amen.

On each of the three charms (sourced from the Janite Website):

Hail to the Queen, the Nebula of Nebulae
The First before all, whose hand holds Creation
The stars are but diamonds in your hair
The Universe is but a gem upon your hand
I reach out to you, a child to their Mother,
on this day, and every day
For the rest of my life.

Our Trinity Days:

While each day is Sacred, the three days of Foradi, Sunnadi and Lunadi are considered, within Janite Tradition, to be the Trinity Days.

Foradi/Sat. is not only the day of Madria Rhea, but it is also the day of the Great Mother, Mysteria.

Sunnadi/Sunday is the day of Madria Theia and of the Celestial Mother, Mari.

Lunadi is the day of Madria Candra and of the Holy Daughter, Kora.

Most of our devotees serve the Rite of Sacrifice on the Full Moon, only. Madrians served it on other Moons, too. Some devotees are also drawn to serving the Rite of Sacrifice each week. In this case, the practice of our priestesses might be adopted. We serve our liturgy on any one of the Trinity Days. And so we might serve the liturgy either on Foradi/Sat. (in honor of the Great Mother); Sunnadi/Sunday, in honor of the Celestial Mother or Lunadi/Monday in honor of the Holy Daughter.

One practice might be to serve the Rite of Sacrifice or liturgy according to the nearest moon. For instance, for the weekend after the Full Moon, the RoS or the liturgy could be served on Sunnadi, in honor of the Celestial Mother. On the weekends after the waxing and waning Crescent Moons, Lunadi would be chosen. On the weekend after the Dark Moon, Foradi would be chosen, each with their appropriate Preface. But, this is entirely according to personal desire. I do think I’m going to start making this my personal praxis. This way, the liturgy becomes very Trinitarian.

However, I wish to make clear that for devotees and our Sisterhood, the only mandate is to serve the RoS on the Full Moon. All else is optional, according to personal desire. 

~

May Our Lady bless you,

Blessed is She

~

ArchMadria Candra Sophia

 

The Meaning of the Day of Kala from a Janite Perspective.

16 Columbina/April 4

~

Madria Erin, in her most engaging and thoughtful post on Lustration/Kala, asked the question, what is the full thealogy of the day, if the Daughter is not dead?

Our Scriptures teach that the Holy Daughter suffered a torturous Descent down through the Realms before Her Death. These scriptural verses, taken altogether, are seemingly inspired by the Mythos of Inanna, Persephone, and the Passion of the Christ. Our scriptures continue with the story of how after Her death, the Holy One went to the deepest, darkest realms in order to carry the Light of the Mother to every corner of existence. (Jesus was said to have descended into hell, after death, to free the souls waiting there. Persephone, of course, spent six months in Hades.) On the Holy Feast of Eastre, as evidenced in the Mythos of Persephone, the Daughter was rescued and resurrected by Her Mother.

And though, I cannot speak for Filianists, I would assume that Kala is spent in the remembrance of the Passion and Death of the Holy Daughter. (We must keep in mind that there were many dead and resurrecting pre-Christian gods. This timeless myth extends thousands of years B. C.)

There is an hauntingly beautiful Filianic lament in honor of Mari-Anna that is often chanted on this day. {Anna is the name of the Holy Daughter in Filianic Tradition. Though it is said to come from the name Hannah, it also stems from Inanna and Jana as in Di-Jana or Di-Anna. (Jana is correctly pronounced Yanna}.

We must also be mindful of the fact that the name, Demeter, translates to God the Mother and Persephone (per seph o nay), before Her Descent into Hades, was called Kore (Kor-eh or Kora), which means the Maid/Maiden or Daughter. It was after the Divine Kora returned to the Earth from the Underworld that She was called Persephone. (1)

I and both of my bishops, believe that the Eleusinian Mysteries, served in honor of Demeter/Persephone, were truly based upon the Divine Mother and Daughter.

These ancient rites were liturgical in nature and had a Divine Communion Rite. The Eluesinian Mysteries were based on a Mother-God and Daughter-God Who were separated, the Daughter descended into hell, and Her resurrection was celebrated, annually.  During this Rite, devotees truly believed that they were receiving the Body of Demeter,’ God the Mother’,  through the Communion Bread.

The deeply meaningful and mystical Communion Rite of the original Madrian liturgy, part of which is to be found in our scriptures, was inspired by the Myth of Persephone. Though Persephone did not die, per se; rather, She was trapped in the underworld where Her Mother shattered the gates of Hades in order to rescue Her; this Mythos may be considered symbolic of a death and resurrection. Certainly, the resurrection of all life on Earth followed the return of Persephone from the under-world.

In Sophian Tradition, there is also a Communion Rite that may be based upon Proverbs. 

 

Just as Filianists and other Matriarchal scholars have managed to discover the pre-Patriarchal roots of many Goddess-based myths, in Janite Tradition, the Cosmic Drama of the Holy Daughter is founded upon the pre-Patriarchal Mythos of Sophia/Shekinah (see http://www.suppressedhistories.net/articles/GnosticGoddessFallenSophia.pdf).

The Divine Sophia is pan-religious, meaning, She is not confined to one religion. She is actually pre-Christian and all may worship Her. She is the Image/Form that Janites use for the Holy Daughter. Included in the Mythos of Shekinah/Sophia is the Divine Shattering.

Sources for this Myth of the Divine Shattering of Shekinah/Sophia may be found within certain traditions of Kabbalism, in Gnostic schools of thought and in ancient Syrian Gnostic Christianity.

In Kabbalism, this Descent is not considered to be the punishment it is in Gnostic Christianity; it is a voluntary act on the part of Lower (meaning immanent—so Daughter-Form) Shekinah out of Her love for the Children of Israel and this Descent through lower-vibrational density resulted in the Shattering of Her Soul.

Unlike Kabbalism, the Christian Sophian Tradition, unfortunately, blames this Shattering on a mistake that Sophia supposedly made by trying to create without Her Male Partner. We, and many modern Christians and Sophian devotees, do not accept this Patriarchal view of Lower (again, meaning immanent-so Daughter-Form) Sophia. She is said, in ancient sources, to always do the will of Her Mother (Higher Sophia) and so, She descended down through the Realms, like the Shekinah (they are One and the same Being) to be immanent with the Children of the Earth, but this torturous Descent down through the ever increasingly denser and darker dimensions eventually caused Her Soul to Shatter. This Shattering, as taught in Shekinan/Sophian Mythos, did not cause Her death, rather, it caused Her to become the World Soul or the Holy Soul of the World (of all of us and all of Nature).

In contrast to the Mythos of Persephone, the Divine Sophia is not saved by Her Mother. Rather, She, like Quan Yin, chooses to remain immanent with us. She becomes an integral Part of us, to unite as One Being with us, until the day we desire nothing but Perfect Love and so at that ending of the time of our Soul Journey, She ascends with us, assuming our souls unto the Celestial Mother in the Heavenly Realm of Bliss, the Pleroma, our True Home.

I picture the Divine Shattering of the Holy Daughter like an hologram that has been shattered into a million pieces. Each shattered piece (us) is still a reflection of the Whole and yet, the Core of the Original Wholeness is still intact because the Holy Daughter is God and God cannot disintegrate. She cannot die.

The Holy Daughter is like the Central Piece of the Original Hologram. Though the fragile, rarefied outward pieces of the Daughter’s Soul was Shattered (and Sophia is said to have had a rarefied Body—Soul), Her Essence, Her Spirit, did not, could not, shatter, disintegrate. Thus, the Original Immanent Image of the Celestial Mother, She Who is the Holy Daughter, was Shattered, and yet, remained Whole in an of Herself and we, Her Divine Sparks, each were ensouled with Her Soul. She is the Soul of our souls and the Spirit of the Divine Sparks within us. This is the Divine Mystery of the Feasts of Moura and Eastre in the Janite Tradition.

Returning to the holographic analogy: As found in Stanislav Grof’s,  the Holotropic Mind: ‘Unlike normal photographs, every portion of a piece of holographic film contains all the information of the whole. Thus if a piece of a holographic plate is broken into fragments, each piece can still be used to reconstruct the entire image.’

To reconstruct the entire image. That is why Sophia, the Holy Daughter, seeks the Sparks within us, so that She may recreate the Original Image and render us back into that Perfect Hologram in order to reunite us with the Celestial Mother, the Origin of the Image.

But, just as with the brain, where the whole is carried in the part— as the brain is damaged or sections removed, the more it is cut up, the more the memory, though it remains intact, becomes fuzzy, just so, an hologram becomes fuzzier the more it is shattered. Thus, we of the Shattered One are but imperfect, fuzzy reflections of the Divine Daughter, Who is the Immanent Image of the Celestial Mother, Who, in turn, Who comes from the Source, the Great Mother and so we must seek, through Her Grace and Her Sacraments (2) to become ever more perfect reflections of Her. And, we do so out of love of Dea, and, as our scriptures teach, out of love for Her children. We do so by striving through every thought, word and action to draw ever closer to the Holy One rather than retreating further away from Her.

 Green Sophia, by Daniel Mirante, contributing artist to the Artists Envisioning the Divine project.

To summarize: In Her desire to be immanent with us, we who are the Children of the Earth/the Children of Dea, after our fall into density, the painful Descent through the denser, lower vibrational Realms proved to be too much for the delicate, rarefied Soul-Body of the Holy Daughter, one which was not protected by a material body and so, it Shattered. We became One in Soul with the Holy Daughter. We contain souls that were given to us out of Her Sacrifice; we contain within our souls Her Divine Sparks.

In Kabbalistic teaching: The Shekinah plays another very important role in the story of creation, and in particular in the Great Plan of humankind.  It is believed that in man’s fall to a denser, less perfect state of being in the physical, the Shekinah stayed with us as we separated from God or were exiled from the ‘Garden’.  Thus, the Shekinah, once again, was voluntarily removed from God/En Sof in order for us to have our experience.  She has always stayed with us, wherever we were exiled or isolated or shut out, the Shekinah was always there in exile and isolation with us. http://www.universalkabbalah.net/Shekinah.

On the day of Lustration (Kala in the Auroran and Filianic Traditions), Janites spend a day in somber remembrance of this greatest, most heart-rending, soul wrenching, sacrificial myrrh-infused, stopped moment out of time when all the Cosmos holds its breath; the  most knee-bowing, head-veiling, thunderstruck, awestruck, Shining Being witnessed, Ultimate, Primordial Love Sacrifice of the Most Pure and Holy Daughter. She literally gave Herself to us. And, She never left us. She stayed. 

In this way, She lives every single moment of every single day with us. Whether we are in pain; whether we experience joy; whether we glory in love or suffer abandonment, She is literally part of us and we of Her and so, She experiences exactly as we do with all our pain, emotions and bliss.

This is the full thealogy of the day of Kala in the Janite Tradition.

Janites practice the ancient rite of lustration/purification and veil in solemn observance of Her Descent and Shattering on the day of Lustration, 28 Moura/March 19 (if not a leap year).

May the Queen of Heaven, She Who is the Divine Shattered One; She Who is the Holy Soul of the World; She Who is the Queen of Heaven, bless you and be with you. Blessed is She.

~

ArchMadria Candra Sophia

 

  1. The meaning behind Persephone is a little bit of a mystery. It could derive from the Greek pertho (“to destroy”) or from phone (“murder”). She may be a Greek and Roman goddess, but that doesn’t prove that her name comes from either language. In fact, the multiple spellings of her name in ancient sources suggest that the Greeks found her name difficult to pronounce, which would suggest that it was foreign to them. Some historians believe that worship of her, as well as her mother Demeter, predate the Olympian pantheon. http://bewitchingnames.blogspot.com/2012/10/persephone.html. (Though this is the most common guessed meaning of Persephone, there are those who believe it may mean She Who lightens the darkness.)

The Spirit of Moura

20 Moura/March 11

Foradi/Sat.

O, Madria Rhea, Jana of Steadfastness, Temperance and Self-restraint, be with us. May the Pure Stream of Your Virtues flow within me, in this world and in all the worlds to come.

Madria Rhea is the Face/Power/Violet Ray/Spirit/Form of Dea Matrona, the Great Mother.

~~~

First of all, I have updated the Janati correspondence page to include which Persons of the Trinity Each represents and the chakras over which they rule. Please don’t worry about any updates. I still have to update a few other things, including some minor issues with the latest edition of the liturgy, the Mysteries of the rosary and the calendar, add terms to the glossary, etc. Once all the prayers, rites, the liturgy, calendar etc., are published in the prayer book, they will be set in stone, so to speak and there will be no more editing.

This article speaks about the importance of the correspondences of the Season, the Great Mother and the meaning of the time of Moura. Each correspondence is filled with deep, symbolic meaning. 

Tomorrow night is the full Spirit Moon, which is appropriate because this Season is all about Spirit.

The symbol of this month, the Fora, represents the Element of Spirit, Spirit being the Fifth Element of the Sacred Season of Moura.

Let us remember that when we trace the Fora over ourselves in blessing, we hold the thumb and first two fingers of the right hand together, symbolizing the Trinity, then we begin by touching the forehead and then the heart chakra and say, In the Name of the Mother. This line or ray symbolizes the Celestial Mother. Next we touch the right shoulder and then the left shoulder and say, and of the Daughter. This line or ray symbolizes the Holy Daughter. Next we trace a small circle in the air directly above our heart chakra while saying, and of the Great Mother. This symbolizes the Great Mother. Finally, we end by placing our hand on our heart chakra and say: Blessed is She.

The Seasonal color of Moura is Purple, which is the Elemental color of Spirit in the Janite Tradition. Purple is also the color of the crown chakra, the spiritual chakra. The crown chakra is our connection to the Divine and some believe that upon death, we exit our bodies through our crown chakra.

Interestingly enough, in life between lives and reincarnational studies, the energy/light of those guides and beings who have attained an high evolution of spirituality is violet/purple. Here on Earth, I think it is the aura than tends towards purple for highly spiritual people.

Purple Auras and Spiritual Balance. If an advisor tells you that your aura is purple at the moment, this is a good thing. A purple aura (also known as violet or indigo) means that you are in a good space spiritually, and that you are close to experiencing a state of equilibrium and open awareness. (Beth Asaff).

When we think about it, this makes sense. Violet/Purple is at the furthest end of the light spectrum and so, it may symbolize the highest form of spiritual enlightenment or awake-fullness which means, in essence, Gnosis.

Chakras are our energy system. Do a search on the Crown Chakra is the Spiritual Chakra and you might find some articles of deep interest. Of course, where Madria Candra is the Violet Ray of Dea, the Crown Chakra would come under Her ruler-ship. 1)

While Purple is the Elemental color of Moura, Indigo is one of the liturgical colors of the Season. (Keep in mind, the liturgical colors are the colors of the robes of the Janati . These are colors that are symbolic of Who They Are in Their Spiritual Essence.  The Seasonal colors are the colors of the Five Elements.)

Indigo is the color of the Third Eye chakra, ruled over by Madria Rhea. The Third Eye chakra is the energy vortex of intuition, wisdom and spiritual insight. Both the Crown and Third Eye chakras are relevant areas of study during the Season of Moura. If interested, do a search about Third Eye meditation or opening the Third Eye.

 

 

Moura means dark or darkness. This Season is two-fold. On the one hand, we are mindful of the sacrificial Descent of the Holy Daughter down through the Seven Realms. On the day of Moura, also known in the Greater Faith as Hiatus, 28 Moura/March 19, we veil and observe the Day of the Divine Shattering.  So, Moura has a triple meaning in the Janite Tradition: it is the Fifth Season, it is the Month of the Fifth Season and it is the Day of Hiatus. Each of these three are named, Moura.

Moura is also the time of the Great Mother, Dea Matrona. We call Her Mysteria because She is Mystery and has no Name on Earth. She is the Source of Spirit, the Origin of Spirit, the One Spirit. From Her all things come. From Her all things have consciousness. Moura is the time of the Darkness, the Darkest Hour before the Bright Aurora-Dawn of Columbina.

The Darkest Hour before the Dawn is the Time of the Great Mother, but this Darkness is not evil. It has hidden Light. Always. Forever. Eternally. When those who have had Near Death Experiences speak of the Mother Light, they always describe It as a shimmering velvet Dark Light. I find this to be entrancing and enthralling.

When we speak of the Darkness associated with the Great Mother, it merely signifies Mystery and That which is Hidden. She is the Ground of All Being, whereas the Celestial Mother is the Garden of All Being. Shimmering, Velvet Darkness, Mystery, That Which is Hidden are all intensely Feminine. Intuitively, as females, we understand why this is so.

Our Great Mother is Grandmother. She Who loves us unconditionally. She Who is Ancient Wisdom. When we look up at the Spirit Moon, tomorrow night, let us think of the Great Mother and of Spirit and of the Light beyond the darkness and be encompassed in this Love. She is our Origin. She cares so much for us, She reaches out to us as Mother, and when that Light became too bright for us in this material realm, She became for us the Daughter. What greater love and care for Her creatures can this be?

Moura for us, is not a time of self-sacrifice or austere practices. The idea of a sacrificial Lent stems from Babylonia and from my own research, it originated as a time of 40 days of weeping for Tamuz in honor of his death and before his resurrection. Later, Christianity would adopt the idea from the time of Jesus fasting in the desert.

For Janites, it is a time of self-reflection, a time of deep spiritual practices, not austerities. It is a time of meditation on scripture and of the contemplation of the Great Mother and the Trinitarian Janati.

Moura is a most fitting time to concentrate on the Virtues of Madria Rhea: Steadfastness, Temperance and Self-restraint. Steadfastness in being loyal to our Soul Path; Temperance in not harming our body and Self-restraint from causing harm to others either through action or word. Moura is a somber time, but one that is the heralding of the Bright Dawn to come.

The Great Mother is veiled and so we ritually veil, if not during the entire month of Moura in Her honor, then, at least on the day of Moura/Hiatus in honor of the Holy Daughter. And let’s not forget that in the Janite and Lucienne Tradition, veiling may be symbolized by a rose in the hair or a wide head band in addition to a scarf or chapel veil, veil, head-wrap or hat. Garlands of Grace has an awesome variety! https://garlandsofgrace.com/.

So, tomorrow for the Spirit Moon, feel free to research an extra ritual or poem that you can include in your Rite of Sacrifice or Liturgy in honor of the Great Mother.

Though it is the Full Moon, please use the Preface of the Great Mother/Dark Moon in ritual.

~

Let us bless the Empress of Heaven,

Blessed is She.

Let us thank the Seven Janati of Power.

Thanks be to the Seven Janati.

~

ArchMadria Candra Sophia

 

  1. A nice article for beginners: http://www.zenlama.com/the-7-chakras-a-beginners-guide-to-your-energy-system/