Primordial Pre Patriarchal Sophia and Creatrix Eurynome

28 Brighid / Feb. 19

Lunadi or Moon Day. (Monday).

Day of Madria Candra.

 

To our friends and devotees,

Sorry, this article may be rather clumsily constructed, as I am still so excited by this news.

It is in 2 sections. Section 1 is the most recent find by ArchMadria Candra Sophia. The connection between primordial pre-patriarchal Sophia and prehistoric Eurynome (pronounced euren AW mee) meaning “Wide-Ruling” and why this is so significant to the Déanic Order of Kore Di-Jana a.k.a. Janites.

Section 2 is background information for those unfamiliar with the Pelasgian first nation peoples of the Aegean Sea region in Europe and the Creation Myth of Eurynome which includes the Seven Planetary Powers. This is yet another patriarchal demotion of the Divine Feminine. Credited with thanks to ArchMatrona Ghrian of the Lucienne tradition
https://deamatronablog.wordpress.com

May Déa as Matrix & Creatrix, Genetrix and Soteria ever be centring us in Her,

Madrina Sophia

Section 1

Pre Patriarchal Sophia as a True Universal Goddess

Unknown Artist. Sophia is the central pivot of creation and represents the feminine aspect in all things.

Sophia is a pre-Greek goddess, and also a Christian goddess, which goes to show that She is truly a Universal Goddess. Bridgid, Herself, is both a Pagan Goddess and one of the most important Christian saints in the Catholic Church.
A Church, that we must admit, is worldwide. So She, who was once a Primary Celtic goddess, became a worldwide saint.
Therefore, Bridgid is also a True Universal Goddess because She, like Sophia, is revered in both the Pagan and Christian worlds.
In my personal opinion, perhaps this renders Bridgid and Sophia as two of the most Universal Forms of Dea on Earth. [1]

Déanic Myth of Creation

We view the Myth of Creation and the Myth of the Divine Maid/ Daughter as sacred, inspiring stories which use various sources to speak of a perennial Mystery. The scriptures are based, in part, upon the Pelasgian Mythos, the Myth of Persephone and Demeter, the Christian Mysteries and the Passion mythos of Inanna, although I think most would agree that the goddess of sex and war is not a suitable Image/Form for the Most Pure Holy Daughter. These mythos were never meant to be taken literally. Rather, they are human stories which speak of a Sacred Cosmic Drama which takes place out of time. [2]

Pre Patriarchal Sophia as Celestial Mother Genetrix of ALL & Soteria Holy Daughter

This is such a revelatory article, uncovering “the original blueprint” / pre-patriarchal Sophia similarities to Eurynome. Pre-patriarchal Sophia who is the basis of the Sophia Déanic Order of Kore Di-Jana a.k.a. Janites as Holy Daughter. She is also confirmed in a pagan context as Eurynome – Celestial Mother Genetrix of ALL creation. [3a] Including the Seven Great Janae – the Supernal Genetrixes, Guardians or Wellsprings of the Seven Streams of Life or Virtue. They are the Seven Faces/Powers/Spirits of Dea, Our Divine Mother God, in rarefied angelic light form. [3b]

As ArchMadria Candra Sophia stated “I can’t begin to explain how reading this has unified the Christian Goddess in whom I strongly believe, with the very Goddess [Eurynome] whose myth underlies the foundation of Filianism. Like the floor safe built into the foundation.”

Do read the whole article, only an extract is reproduced here.

https://thegodabovegod.com/pagan-origins-gnostic-sophia/

The Pagan Origins of the Gnostic Sophia

by Miguel Conner | Jul 26, 2016

QUOTE
The Primordial Sophia

The original blueprint for the Gnostic Sophia is located in one of the earliest creation stories (older even than Genesis): The Pelasgian Creation Myth.

In this narrative, a divine being named Eurynome descends from the void and fashions the cosmos from the chaos. Creation is ushered by her dance upon the primordial waters, resulting in the formation of the planets, stars and elements into actuality. She also conceives a godlike serpent named Ophion. Eurynome and Ophion engage in a second, more seductive dance that ends in copulation. She then transforms into a dove and hovers over the sea, eventually laying a massive egg. Ophion coils around the egg seven times until it is hatched and all living creatures come forth. Eurynome sets a male and female Titan to overlook each heaven.
Eurynome and Ophion rule over creation in harmony, until the serpent claims he is the sole supreme being of the universe. This causes Eurynome to wage war against Ophion and ultimately banish him into the depths of the earth. In the end, she finds herself alone atop of the cosmos, yearning for another like her to keep her company.

At first glance, the Pelasgian Creation Myth appears like another dramatic, Greek account of how reality came to be. However, a deeper look reveals a proto-Sophia in the character of Eurynome:

► Sophia is cast into the chaos from an undivided nothingness (The Secret Book of John, On the Origin of the World). The Gnostic Valentinians referred to the fundamental principles of consciousness, the primaeval Father and Mother, as Bythos and Sege (Abyss and Silence in Greek). They represented a state of ultimate, undivided existence, similar to where Eurynome originated from.

► Sophia is responsible for the conception of matter (The Valentinian Cosmology, The Secret Book of John). Like Eurynome, she moves back and forth over the primordial waters, as well as gives birth to a serpent-like monster (Sophia’s offspring was called Yaldabaoth, often associated with the Old Testament God).

► Sophia is symbolized as a dove in Gnosticism. The Acts of Thomas proclaims, “Come, she that manifests the hidden things and makes the unspeakable things plain, the holy dove.” As her aspect of Wisdom/Shekinah in the Old Testament, Sophia is referred to as a dove (Song of Solomon 1:15, Song of Solomon 5:2). The symbol would be later adopted by Christianity in the form of the Holy Spirit, although both the Shekinah and Sophia were also recognized as the Holy Spirit.

► Sophia’s offspring rebels against her, claiming to be the only Supreme Being (The Secret Book of John, The Hypostasis of the Archons). The Hypostasis of the Archons relates how Yaldabaoth “because of his power and his ignorance and is arrogance he said, with his power, ‘It is I who am God; there is none apart from me.’ When he said this, he sinned against the entirety.” In The Pelasgian Creation Myth, the serpent Ophion “vexed Eurynome by claiming to be the author of the Universe.”

► In her higher avatar of Barbelo, Sophia assigns a male and female pair of Aeons to each of the layers of the mind of God (The Secret Book of John). Eurynome does the same, albeit with Titans ruling over the planetary spheres.

► In virtually all Gnostic texts, Sophia finds herself yearning for another like her once she lingers in the manifest Unlike the open-ended story of Eurynome, Jesus Christ comes to her like a saving knight or lost friend.

It should be noted that The Pelasgian Creation Myth is also a foundation for the Book of Genesis. Eurynome is responsible for naming all the creatures of Earth, as was Adam. The serpent in both myths plays the antagonist role (however, the serpent is often associated with wisdom goddesses in Paganism, and is frequently a positive figure in Gnosticism). During the conflict between Eurynome and Ophion, she “bruised his head with her heel.” In Genesis 3:15, the seed of Eve is prophesized to bruise the head the serpent with her heel, which has been taken as the coming of Jesus Christ to redeem the world from Satan.”
END QUOTE

Notes:
[1] ArchMadria Candra Sophia
[2] https://deanic.com/2016/09/16/quick-word-on-the-scriptures/
[3a] Madrina Sophia
[3b] https://deanic.com/the-seven-great-janae/who-are-the-seven-great-janae/

Section 2

Who were the Pelasgians?

A fantastic view of Dodona, (where Dione meaning Divine One had Her oracle, perhaps the centre of the Pelasgians.

The Histories of Herodotus is considered one of the seminal works of history in Western literature. Written from the 450s to the 420s BC in the Ionic dialect of classical Greek. The Histories were at some point divided into the nine books of modern editions.

The Cynurians and Achaeans were Pelasgians

Book 8 – URANIA

[8.73] Seven nations inhabit the Peloponnese. Two of them are aboriginal, and still continue in the regions where they dwelt at the first – to wit, the Arcadians and the Cynurians. A third, that of the Achaeans, has never left the Peloponnese, but has been dislodged from its own proper country, and inhabits a district which once belonged to others.

The Arcadians were Pelasgians

Book 2 – EUTERPE

[2.171] On this lake it is that the Egyptians represent by night his sufferings whose name I refrain from mentioning, and this representation they call their Mysteries. I know well the whole course of the proceedings in these ceremonies, but they shall not pass my lips. So too, with regard to the mysteries of Ceres, which the Greeks term “the Thesmophoria,” I know them, but I shall not mention them, except so far as may be done without impiety. The daughters of Danaus brought these rites from Egypt, and taught them to the Pelasgic women of the Peloponnese. Afterwards, when the inhabitants of the peninsula were driven from their homes by the Dorians, the rites perished. Only in Arcadia, where the natives remained and were not compelled to migrate, their observance continued. [4a]

~and~

Virgil (Aeneid, VIII, V. 62-63), writes:
“It is said that the first dwellers of our Italy were the Pelasgians”.
From the ancient authors we have learned that before the arrival of the Greeks, those territories were known as Pelasgia, the several sources inform to us moreover, than the Greeks learned from the Pelasgians not only the art of the working of the metals, of the construction of walls, but they learned, improving it, their way of writing and made their divinity their own.
Several populations, species the pelasgic one, have given to the country their name. [4b]

~and~

Aegean Sea

The name Pelasgians (Greek: Πελασγοί, Pelasgoí; singular: Πελασγός, Pelasgós) was used by some ancient Greek writers to refer to populations that were either the ancestors of the Greeks or preceded the Greeks in Greece, “a hold-all term for any ancient, primitive and presumably indigenous people in the Greek world”. In general, “Pelasgian” has come to mean more broadly all the indigenous inhabitants of the Aegean Sea region and their cultures before the advent of the Greek language.

In 1955, Robert Graves in his mythography The Greek Myths claims that the Pelasgian creation myth involves a singular creatrix goddess who dominates humans and predates other deities. The goddess gives birth to all things, fertilised not by any male opposite, but by symbolic seeds in the form of the wind, beans, or insects. [4c]

Comment by ArchMatrona Ghrian of the Lucienne tradition https://deamatronablog.wordpress.com : “In its original, matriarchal version, it was probably a beautiful story”.

Déanic Scriptural links to Eurynome

1. The Creation

1:1. Before and beyond all things is the Mistress of All Things, and when nothing was, She was. 2. And having no solid place that Her feet might rest upon, She divided the sea from the sky, and made a dance of solitary splendour upon the crested deeps.

2:1. But one there was that had not been shaped by Her, and that was not Her daughter, nor a creature of spirit. But this was the space between the fragments and the nothingness that had been before things were. It had not energy nor delight, but only weight. It had not shape, but could only coil and uncoil itself about the things that were. It was the Snake, and was not silver, but black. 2.
The Snake hated all things that had become, and hated the separation of the waters and the sky. It hated light and energy, desiring all to be darkness and nothingness.

2:15. But the Mistress of All Things saw this and descended to the earth, placing Her heel upon the head of the Snake and bruising it.

3:3. And She set Her seven Powers in the firmament, giving one to rule each colour of the earth.

The Mythos of the Divine Maid

1:1. When the first night had come upon the world, the Mistress of All Things stood alone once more, as She had in the beginning. 2. For a terrible abyss had opened to lie between the world and She, and Her creatures could not look upon Her brightness.

3. And She stood in contemplation upon the waters of the first darkness; like a great Dove upon the waters She brooded. 4. And She became absorbed within Her and communed with Her own Self; and Her light ceased to shine forth from Her, and yet Her light grew greater. 5. And She fell to Her knees. And the surface of the waters became turbulent, and the great waves curled over Her, and their white foam could not be seen in all that darkness.

6. And when the waters became calm again, the Mistress of All Things rose to Her feet. 7. For She had conceived a Daughter that was not separate from Her, but one with Her, and the child of Her Light.

Free download:
http://apronstrings.racemochridhe.com/ece/

(with thanks to the Madrian, independent Déanic & Filianic contributors and editor Mr Race MoChridhe)

November 2017
The Filianic Scriptures, The Eastminster Critical Edition of the Clear Recital
Version: ECE 3rd Edition

Pelasgian Creation Myth – the earliest in Europe

Eurynome with Moon by Korean Manwha artist named Hong Eun-Young. She designed beautiful manwha characters based on Ancient Greek and Roman mythology.
https://www.pinterest.co.uk/jacklee26/hongs-classical-mythology/

Eurynome was easily the most important Goddess of Pelasgian myth. She was the Great Goddess, Mother, Creatrix, Ruler, called the Goddess of All Things.

Eurynome was born from Chaos, and her first work was to separate the water from the sky. When she had accomplished this, she began to dance across the water. It was a beautiful, sensual dance of creation. [6]

Dove sat on the world egg artist unknown

She assumed the form of a dove, brooding on the waves and, in due process of time, laid the Universal Egg. [7]

Out tumbled all things that exist, her children: sun, moon, planets, stars, the earth with its mountains and rivers, its trees, herbs, and living creatures. [7]

Easily adapted Paper Plate Creation for Déanic children
https://ithappensinablink.com/paper-plate-the-days-of-creation/

She created the Seven Planetary Powers, putting a Titaness and a Titan over each.

the Sun and the power of illumination;
Theia (meaning Lady of the shining blue of the sky, sight as in the all-seeing and precious value of gold, silver and gemstones)
and Hyperion (meaning watcher from above, light and the cycles of day and night, sun and moon)

the Moon and the power of enchantment;
Phoebe (meaning brilliance, prophetic wisdom at earth’s oracular midpoint – Delphi)
and Atlas (navigation, and the art of astronomy)

the planet Mars and the power of growth;
Dione (meaning Divine One and Oracle at Dodona) or Eurybia (bright goddess)
and Crius (leadership, heavenly constellations and domestic animals)

the planet Mercury and the power of wisdom;
Metis (wisdom, prudence and deep thought) or Mnemosyne (memory, learning and remembrance)
and Coeus (rational intelligence)

the planet Jupiter and the power of law;
Themis (meaning the Lady of good counsel, natural order, divine law, tradition, fairness, and the oracles of the earth)
and Eurymedon (meaning ruling far and wide)

the planet Venus and the power of love;
Tethys (meaning nurse and primal font of fresh water which nourishes the earth, springs, rivers, streams, fountains, subterranean aquifers, clouds and rain-clouds.)
and Oceanus (earth-encircling River Okeanos, he regulated the heavenly bodies which rose from and set into his waters.)

the planet Saturn with the power of peace;
and Rhea (meaning ground or flow, mistress of all, nature’s fertile mother, and lady of the wilds, dread goddess)
and Cronus (pure, maintains the course and cycles of seasons and the periods of time, time when viewed as a destructive, all-devouring force)

[6 through12]

Patriarchal Demotion of the Divine Feminine

Myth version 2 introduces a male spouse

Eurynome by Hrana Janto

Catching the north wind at her back and rubbing it between her hands, she warms the pneuma and spontaneously generates the
serpent Ophion, who mates with her. [6]

Eurynome’s husband Ophion “the Serpent” & Eurynome wife of Ophion [13]

Greek Pelasgian Creation Myth by jessicasroux

At her bidding, Ophion coiled seven times about this egg, until it hatched and split in two. Out tumbled all things that exist, her children: sun, moon, planets, stars, the earth with its mountains and rivers, its trees, herbs, and living creatures. [6]

 

Comment by ArchMatrona Ghrian of the Lucienne tradition https://deamatronablog.wordpress.com  : Furthermore, instead of sitting on the Cosmic Egg herself, [like a normal, mother bird would do], Eurynome tells Ophion, the male snake, to wrap himself around it, [as snakes do their eggs] and warm it and hatch it.

Myth version 3

The male spouse attempts to usurp.

Eurynome and Ophion made their home upon Mount Olympus, where he vexed her by claiming to be the author of the Universe.
Forthwith she bruised his head with her heel, kicked out his teeth, and banished him to the dark caves below the earth. [6]

In the soil of Arcadia the Pelasgians spring up from Ophion’s teeth, scattered under the heel of Eurynome, who kicked the serpent from their home on Mount Olympus for his boast of having created all things. [7]

Eurynome crushes ophion by dkpalmer (on deviantart)

Myth 4

Her daughter and son banish their parents.

Pseudo-Apollodorus, Bibliotheca 1. 503 ff (trans. Aldrich) (Greek mythographer C2nd A.D.) :
“He [Orpheus] sang of . . . How, in the beginning, Ophion and Eurynome, daughter of Okeanos (Oceanus), governed the world from
snow-clad Olympos; how they were forcibly supplanted, Ophion by Kronos (Cronus), Eurynome by Rhea; of their fall into the waters
of Okeanos.” [7]

Myth 5

Comment by ArchMatrona Ghrian of the Lucienne tradition https://deamatronablog.wordpress.com : “And still later, another goddess by the same name, Eurynome, the Oceanide, ends up as one of the many wives of, Zeus, and the mother of the Graces.

Patriarchal redactors have rewritten all three stories about Eurynome:  She is pictured as a female-failure in need of a male-savior, just like the Gnostic Sophia.  Eurynome is portrayed as a failed wife [divorced and estranged from Ophion, the snake], failed Queen of Heaven, Creatrix and Mother of the Gods [because She is not powerful enough to punish, and banish Her ungrateful and rebellious children].  It is only later when She becomes the wife of Her grandson, the male god, i.e.,  Zeus, the Son of God, that she is redeemed and becomes the mother of the Graces.”

Myth 6 – A male Demon

Found whilst composing this article, male dominance cannot stoop any lower. Taking the Mother God and inverting Her Purity, Power and Divinity.

The Demon Eurynome from the illustrated The Dictionnaire Infernal by Jacques Auguste Simon Collin de Plancy, 1863 edition, which included sixty-nine illustrations by Louis Le Breton depicting the appearances of several of the demons. [14]

Notes:

[4a] http://realhistoryww.com/world_history/ancient/Misc/Lineage_of_the_Ancient_Greeks/Lineage_of_the_Ancient_Greeks.htm
[4b] http://www.thelosttruth.altervista.org/SitoEnglish/pelasgian_etruscan_english.html
[4c] https://en.wikipedia.org/wiki/Pelasgians
[5] Picture Credit. Korean Manwha artist named Hong Eun-Young. She designed beautiful manwha characters based on Ancient Greek and Roman mythology.
https://www.pinterest.co.uk/jacklee26/hongs-classical-mythology/
[6] https://www.paleothea.com/Myths/Eurynome.html
[7] The Greek Myths 1 by Robert Graves, (1990) [1955] Penguin Books. ISBN 978-0-14-001026-8.
[8] http://www.theoi.com/Titan/Titanides.html
[9] http://www.theoi.com/Titan/Titanes.html
[10] https://greekgodsandtheirstories.weebly.com/titans.html
[11] https://www.greekmythology.com/Titans/titans.html
[12] https://en.wikipedia.org/wiki/Titan_(mythology)
[13] http://www.theoi.com/Titan/TitanisEurynome2.html
[14] https://en.wikipedia.org/wiki/Dictionnaire_Infernal

Do take a look at the following illustrations:

https://www.behance.net/gallery/15347049/Eurynome-and-Ophion
Project Made For
Ono Kine Artists
New York, NY, USA

Credits
Nathan Spotts
Fairfield, CT, USA

Ono Kine Artists
New York, NY, USA

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The Trinity/Trinitarian Correspondences in the Janite Tradition

21 Vespera/Aug. 28

Lunadi/Mon. Day of Madria Candra.

O, Madria Candra, Jana of Reflection, Reason and Purity, be with us.

It is true that God as creator, revealer, and savior is not to be identified with the Absolute as such; it is likewise true that God in Himself, in the full depth of His reality, is not to be reduced to the creative Function: 

Schuon, Frithjof (1974). “Form and Substance in the Religions”  

(Trinity Correspondences at the end of this post.)

Dear Sisters and Devotees,

We have new members of the JOP as well as new readers of our blog. Where questions have arisen regarding our basic beliefs and how we might be differ from other Traditions of the Deanic community, we are offering a three part series on (1) the Trinity, (2) the Holy Daughter and (3) the Janae as They are experienced and worshiped in the Janite Tradition.

One way that we might be different from other other Traditions is that like the Madrians, we are liturgical. We use the original Madrian liturgy which we have expanded and to which we have added Janite prayers.

We also faithfully serve the Rite of Sacrifice on each Full Moon. (The Madrians served it four times a month.) As it states in the communion rite of our liturgy and in our scriptures: And She said: Even as you have offered to Me bread in sacrifice, so I give to you the Bread of my Soul; and as you have poured out libations of wine to Me, so I pour out the Eternal Libation of My Eternal Spirit. (Chapter VII, verse 23 of the Mythos of the Divine Maid).

We have also re-introduced a valid priestesshood into our Tradition of the Faith. (This heritage shall be explained to each person in priestess training.)

We are very personal in our approach to the Trinity, especially in the areas of the Great Mother and the Janae. (Dea is One and Three and Seven.)

We view Dea as:

The Still Centre of the All/Absolute Source/Matrix [1] & Creatrix [2] (the Great Mother),

The Genetrix [3] (the One Who births or manifests all of Creation into existence (the Celestial Mother),

and the Sustainer/Ruler of Creation and Soteria [4] of our souls (the Holy Daughter).

We may differ from other Traditions in that do not tend to view the Great Mother as the ultimate Destroyer at the end of the Cosmic Age and of the three conceptions of Absolute Deity in this Wiki article: https://en.wikipedia.org/wiki/Absolute_(philosophy), Janites probably come closest to the first concept: In conception (1) the Absolute is the most true and intelligible reality. It can be spoken of and known. For example, Georg Wilhelm Friedrich Hegel‘s Absolute Spirit is the most true reality. It is thinkable, speakable, and exists in the objective world by comprehending everything, including people, states, and world history. 

While we would say that the Great Mother is Transcendent, She is also the Ocean of All Being. She knows us, intimately. We tend to see the Her as both knowable and unknowable at the same time, i.e., there are things that we can know about Her and things that are beyond our knowledge and understanding. This is why I have always loved Nicholas Roerich’s painting of the Mother of the World as an image for the Great Mother. Though She is veiled, meaning that there are things we cannot know about Her and so She is Mystery (Mysteria), She clearly has Personhood (though a Being of Light without Form).

The Great Mother is the Person/Being from Whom All Life Flows. She is the Person/Being from Whom the Mother and the Daughter emanate. She is the One and we are all within that One.

My remote viewing teacher taught us that God is not in us, we are in God….we are like drops of water in the ocean of God. This is very similar to the teaching of the Filianists. And this is how I see the Great Mother. The Great Mother is the Source, the Ocean of our very being and we exist in Her.

Emanating from Her: the Celestial Mother is the Holy Fire of our spirits and birthed from the Celestial Mother: the Holy Daughter is the Soul of All Nature and She shares Her Soul with us. (More on that in the next post.)

So, we are One with the Great Mother in our essential being; we are One with the Celestial Mother in our spirits and we are One with the Holy Daughter in our Souls. This is the ultimate and intimate relationship that we share with Dea. Blessed is She.

We would not see the Trinity as Functions nor the Janae as Powers, per say. Each Person of the Trinity has a function, yes. But They are much more than Their functions. Each Person of the Janae has a Power, yes, but They are not the Power.

Ultimately, Janites would agree with the following: Philosophers such as Shankara denied the Absolute any personal sense, whereas philosophers such as Ramanuja and Madhva, tended to identify the Absolute with a personal God. The Traditionalist School, via Frithjof Schuon, admits:

It is true that God as creator, revealer, and savior is not to be identified with the Absolute as such; it is likewise true that God in Himself, in the full depth of His reality, is not to be reduced to the creative Function: 

Schuon, Frithjof (1974). “Form and Substance in the Religions”  

and I think I prefer this approach, myself. I prefer to teach the Trinity as Matrix & Creatrix; Genetrix  and Soteria. I think of the Great Mother as being the Matrix & Creatrix within the Still Centre of All Being; while the Celestial Mother gives birth to the Creation in manifestation and the Holy Daughter saves all of Creation, rules and sustains it.

So, for Janites, Dea, in Her Triple Form is Matrix & Creatrix (Great Mother), Genetrix (Celestial Mother) and Soteria (Holy Daughter).

We also believe that we may directly approach the Celestial Mother.

I was devoted to Mary, the Blessed Mother, all of my life… since I was six years old. Though we were always taught that she was human and not divine, we treated her as if she was Divine. Because I had such a close bond with her all of my life, and she granted so many miracles in my life and never, ever once ceased to help me when I called upon her, in this form of the Holy Mother, while I believed that She was transcendent; She was by my side every single day because the Veil of Illusion is nothing to Her. (In an apparition of Sophia, She said that those who prayed to Mary were really praying to Her.)  So while the Celestial Mother is Transcendent  the Holy Daughter is Immanent.

 

The Holy Daughter is the Holy Soul of the World, of All the Cosmos. She is part of us and we of Her. The Jews teach of the Shekinah, who, like Sophia is considered to be the World Soul, that because She is the World Soul, there is nothing that we go through that She does not experience with us.

And so, the Holy Daughter is immanently here with us in a way that the Celestial Mother is not.  Our scriptures state that we are One with the Holy Daughter in Body; we teach that we are One with the Holy Daughter in Soul. Both are two ways of saying essentially the same thing, but with a different emphasis. (More in the next post.)

So, to summarize this first post: we are highly Trinitarian and very personal in our approach to each Person of the Trinity. Each has Her time of day, Her titles, Her Seasons, Her days, Her roles, Her worship and Her prayers. We find correspondences very helpful because each is a wealth of symbolism which helps to give us an intuitive understanding of Dea and the Janae. These are Their basic correspondences in the Janite (and many are also of the Lucienne) Tradition:

Great Mother:

Name: Mysteria: She is the Mystery of the Still Centre of All Being.

Mystery over which She presides: Terram  (The Great Mother as the Ground of All Being).

Titles: Veiled Fora of Faith; Veiled Origin of Eternity.

Role: Creatrix.

Role in Blessing Rite: Anointing through holy oil.

Time of Day: Twilight (the time of day between daylight and darkness), and the Darkest Hour before the Dawn (in the Moura Mysteries).

Direction: Still Centre.

Season: Moura (and Autumn/Fall as the Divine Feminine Trinity).

Royal Title: Empress of Heaven.

Day: Foradi (Saturday).

Symbol: Fora (or Celtic Eternal Knot Cross).

Flower: Deantha  (Five petaled Evening Flower).

Light: Luminous, Shimmering Darkness.

She is the Being of All Life.

 

Celestial Mother:

Name: Mari: She is the Sea of All Life.

Role: Genetrix.

Role in Blessing Rite: Consecration through incense.

Time of Day: Noon.

Direction: South.

Seasons: Summer (and Autumn/Fall as the Divine Feminine Trinity).

Mysteries:  Assumpta (the Holy Mother is the Assumption of our Souls).

Titles: Fiery Rose of Heaven; Rose of Joy. (We don’t use the title Rose of the World because that means something very different. See Daniel Andreev. Also, if the Celestial Mother is Transcendent, then She is the Rose of Heaven, Rosa Coeli, not Rose of the World, Rosa Mundi.)

Role: Genetrix.

Royal Title: High Queen of Heaven.

Day: Sunnadi (Sunday).

Symbol: the Sun (there are really Seven symbols in our religion, the Five Symbols of the Mysteries and the Sun and Moon.)

Flower: the Rose.

Light: Brilliant Yellow.

She is the Spirit of All Life.

 

Holy Daughter:

Name:

Role: Soteria.

Time of Day: Dawn.

Direction: East.

Seasons: Winter and Spring.

Mysteries: Adoria (Janana or birth of the Holy Daughter) and Quassare (the Descent of the Holy Daughter through the Seven Realms and the ultimate Shattering of the Divine Soul that this Descent caused.)

Role: Soteria.

Role in Blessing Rite: Blessing through holy water.

Royal Title: Queen of Heaven.

Day: Lunadi (Monday).

Symbol: Moon.

Flower: Lily.

Light: Brilliant White.

She is the Soul of All Life.

 

Dea is One and Three and Seven. (I will get to  Dea being Seven in the page on the Janae.)

ArchMadria Candra Sophia

Definitions:

Matrix an enclosure within which something originates or develops (from the Latin for womb)
http://www.finedictionary.com/matrix.html

Creatrix
1. noun A female creator.
https://en.wiktionary.org/wiki/creatrix

1. n creator One who creates, in any sense of that word, or brings something into existence; especially, one who produces something out of nothing; specifically (with a capital letter), God considered as having brought the universe into existence out of nothing.
Century Dictionary and Cyclopedia
http://www.finedictionary.com/creator

Genetrix
1. noun genitor the direct cause of an offspring.
https://en.wiktionary.org/wiki/genitor

Genetrix mother (from the Latin, stem of gignere to beget)
to cause, bring about
https://www.merriam-webster.com/dictionary/genetrix

Soteria is a Greek feminine word for Saviour

Scriptures for the Iremian Order

3 Vespera/Aug. 10

Abaldi/Thurs.

Day of Madria Thema

~

The JOP consists of three Orders which are fairly new in the making.

The third Order is the Iremian Order. It’s Symbol is the Fora and it is the Order of stillness and quiet contemplation. It’s Season is Moura and the time of day is Evening.

Those clergy and sorellas (sisters) who serve in the Iremian Order are the Hands and Feet of the Great Mother. They exist, metaphorically, within the Still Centre of the Fora. (Inside the circle of the Fora.) Iremians may work, if they desire, in the areas of hymns, chants, sacred dance, Deanic artwork, poetry and prayers, automatic writing.

The following scripture verses apply to the Iremian Order:

21 In thy work, praise Her and in thy resting, in thy speech and in thy silence. 22 For thou wert made one with Her and this is thy true estate. It is good for a maid to till the soil, but it is better to live with her Lady. It is good to serve maids in every way, but it is better to live with her Lady. 23 She that liveth wholly with her Lady is the servant of all the world; no labour is so great at this, nor so greatly to be honored. The Pillar of Truth vs 21-23.

Rather than being concerned that the choice of serving in the Iremian Order does not accomplish much in this world, be mindful that it accomplishes everything.

You, as an Iremian, reflect that quiet Stillness and Tranquility of the Veiled One, the Great Mother. That inner serenity, which you try to foster as a member of the Iremians, radiates outward from you in your daily life.

You never know which person you might encounter during the day who was the most in need of your quiet look of acceptance or your shy smile. Someone might be having the worst day of their life and your look of kindness might remind them that they have worth as an human being. They might remember that they have purpose in this world. You may have lifted someone spirits from the depths of utter despair.

Your prayers and devotion to Dea are powerful. They are not just for you and your loved ones; each prayer radiates out into the world like a cry of praise or longing which echoes around the globe. We, as humans, are One. And when one prays, it is as if the One is praying.

When you live each day with Dea; when you mindfully perform each task as an act of love; when you offer up your joys and sufferings to Our Lady in perfect trust, you are radiating that Light, Love and Life that has its beginning within the Stillness of the Centre; you are radiating it outwards, beyond the circle of the Fora and along the Four Rivers of Life.

~

A. M. Candra

 

The Spirit of Moura

20 Moura/March 11

Foradi/Sat.

O, Madria Rhea, Jana of Steadfastness, Temperance and Self-restraint, be with us. May the Pure Stream of Your Virtues flow within me, in this world and in all the worlds to come.

Madria Rhea is the Face/Power/Violet Ray/Spirit/Form of Dea Matrona, the Great Mother.

~~~

First of all, I have updated the Janati correspondence page to include which Persons of the Trinity Each represents and the chakras over which they rule. Please don’t worry about any updates. I still have to update a few other things, including some minor issues with the latest edition of the liturgy, the Mysteries of the rosary and the calendar, add terms to the glossary, etc. Once all the prayers, rites, the liturgy, calendar etc., are published in the prayer book, they will be set in stone, so to speak and there will be no more editing.

This article speaks about the importance of the correspondences of the Season, the Great Mother and the meaning of the time of Moura. Each correspondence is filled with deep, symbolic meaning. 

Tomorrow night is the full Spirit Moon, which is appropriate because this Season is all about Spirit.

The symbol of this month, the Fora, represents the Element of Spirit, Spirit being the Fifth Element of the Sacred Season of Moura.

Let us remember that when we trace the Fora over ourselves in blessing, we hold the thumb and first two fingers of the right hand together, symbolizing the Trinity, then we begin by touching the forehead and then the heart chakra and say, In the Name of the Mother. This line or ray symbolizes the Celestial Mother. Next we touch the right shoulder and then the left shoulder and say, and of the Daughter. This line or ray symbolizes the Holy Daughter. Next we trace a small circle in the air directly above our heart chakra while saying, and of the Great Mother. This symbolizes the Great Mother. Finally, we end by placing our hand on our heart chakra and say: Blessed is She.

The Seasonal color of Moura is Purple, which is the Elemental color of Spirit in the Janite Tradition. Purple is also the color of the crown chakra, the spiritual chakra. The crown chakra is our connection to the Divine and some believe that upon death, we exit our bodies through our crown chakra.

Interestingly enough, in life between lives and reincarnational studies, the energy/light of those guides and beings who have attained an high evolution of spirituality is violet/purple. Here on Earth, I think it is the aura than tends towards purple for highly spiritual people.

Purple Auras and Spiritual Balance. If an advisor tells you that your aura is purple at the moment, this is a good thing. A purple aura (also known as violet or indigo) means that you are in a good space spiritually, and that you are close to experiencing a state of equilibrium and open awareness. (Beth Asaff).

When we think about it, this makes sense. Violet/Purple is at the furthest end of the light spectrum and so, it may symbolize the highest form of spiritual enlightenment or awake-fullness which means, in essence, Gnosis.

Chakras are our energy system. Do a search on the Crown Chakra is the Spiritual Chakra and you might find some articles of deep interest. Of course, where Madria Candra is the Violet Ray of Dea, the Crown Chakra would come under Her ruler-ship. 1)

While Purple is the Elemental color of Moura, Indigo is one of the liturgical colors of the Season. (Keep in mind, the liturgical colors are the colors of the robes of the Janati . These are colors that are symbolic of Who They Are in Their Spiritual Essence.  The Seasonal colors are the colors of the Five Elements.)

Indigo is the color of the Third Eye chakra, ruled over by Madria Rhea. The Third Eye chakra is the energy vortex of intuition, wisdom and spiritual insight. Both the Crown and Third Eye chakras are relevant areas of study during the Season of Moura. If interested, do a search about Third Eye meditation or opening the Third Eye.

 

 

Moura means dark or darkness. This Season is two-fold. On the one hand, we are mindful of the sacrificial Descent of the Holy Daughter down through the Seven Realms. On the day of Moura, also known in the Greater Faith as Hiatus, 28 Moura/March 19, we veil and observe the Day of the Divine Shattering.  So, Moura has a triple meaning in the Janite Tradition: it is the Fifth Season, it is the Month of the Fifth Season and it is the Day of Hiatus. Each of these three are named, Moura.

Moura is also the time of the Great Mother, Dea Matrona. We call Her Mysteria because She is Mystery and has no Name on Earth. She is the Source of Spirit, the Origin of Spirit, the One Spirit. From Her all things come. From Her all things have consciousness. Moura is the time of the Darkness, the Darkest Hour before the Bright Aurora-Dawn of Columbina.

The Darkest Hour before the Dawn is the Time of the Great Mother, but this Darkness is not evil. It has hidden Light. Always. Forever. Eternally. When those who have had Near Death Experiences speak of the Mother Light, they always describe It as a shimmering velvet Dark Light. I find this to be entrancing and enthralling.

When we speak of the Darkness associated with the Great Mother, it merely signifies Mystery and That which is Hidden. She is the Ground of All Being, whereas the Celestial Mother is the Garden of All Being. Shimmering, Velvet Darkness, Mystery, That Which is Hidden are all intensely Feminine. Intuitively, as females, we understand why this is so.

Our Great Mother is Grandmother. She Who loves us unconditionally. She Who is Ancient Wisdom. When we look up at the Spirit Moon, tomorrow night, let us think of the Great Mother and of Spirit and of the Light beyond the darkness and be encompassed in this Love. She is our Origin. She cares so much for us, She reaches out to us as Mother, and when that Light became too bright for us in this material realm, She became for us the Daughter. What greater love and care for Her creatures can this be?

Moura for us, is not a time of self-sacrifice or austere practices. The idea of a sacrificial Lent stems from Babylonia and from my own research, it originated as a time of 40 days of weeping for Tamuz in honor of his death and before his resurrection. Later, Christianity would adopt the idea from the time of Jesus fasting in the desert.

For Janites, it is a time of self-reflection, a time of deep spiritual practices, not austerities. It is a time of meditation on scripture and of the contemplation of the Great Mother and the Trinitarian Janati.

Moura is a most fitting time to concentrate on the Virtues of Madria Rhea: Steadfastness, Temperance and Self-restraint. Steadfastness in being loyal to our Soul Path; Temperance in not harming our body and Self-restraint from causing harm to others either through action or word. Moura is a somber time, but one that is the heralding of the Bright Dawn to come.

The Great Mother is veiled and so we ritually veil, if not during the entire month of Moura in Her honor, then, at least on the day of Moura/Hiatus in honor of the Holy Daughter. And let’s not forget that in the Janite and Lucienne Tradition, veiling may be symbolized by a rose in the hair or a wide head band in addition to a scarf or chapel veil, veil, head-wrap or hat. Garlands of Grace has an awesome variety! https://garlandsofgrace.com/.

So, tomorrow for the Spirit Moon, feel free to research an extra ritual or poem that you can include in your Rite of Sacrifice or Liturgy in honor of the Great Mother.

Though it is the Full Moon, please use the Preface of the Great Mother/Dark Moon in ritual.

~

Let us bless the Empress of Heaven,

Blessed is She.

Let us thank the Seven Janati of Power.

Thanks be to the Seven Janati.

~

ArchMadria Candra Sophia

 

  1. A nice article for beginners: http://www.zenlama.com/the-7-chakras-a-beginners-guide-to-your-energy-system/

The Challenge of an Unknown Religion

Columbadi/Friday

19 Moura/March 10

~

We all feel it. We all know what it’s like to belong to a religion that is virtually unknown and unrecognized. It’s a lonely place to be, that is for sure. Lonely and not so lonely, because we have each other; we have the Janati surrounding us, always, and we have Dea, Our Divine Mother. We are never alone.

Some people poke fun at ‘online religious communities’. Our religion began on-the-ground, in England, in the 1970’s. Ours is but one latter expression of it.

Many religions began as a small, relatively unknown band or group of people who shared certain beliefs. Perhaps they started out being called by G-d Who spoke to their prophet through a fiery bush or maybe the Son of the Father incarnated to dwell amongst them. Other religions may have begun with an charismatic prophet who attained enlightenment under a Bodhi tree or from sacred texts older than historical time. One way or another, through the preaching of prophets, the performance of miracles, sacred writings or through just plain word of mouth, these religions all grew over the years, the decades, the centuries. Some were controlled and promulgated by governments, others were not. They were all fostered and subsequently flourished on the ground, in the material world not by ‘ instant mass media’ in cyber space.

The Deanic Faith began with a group of highly educated Oxford women who came to understand that we have a Divine Mother God. These scholars were quick to point out that She is not a goddess, a superhuman, semi-divine or angelic being but She is God, Herself. Supreme Being. Supreme Being is the same way that same way that Jews and Christians understand the Father to be God and so we understand Dea to be God in the same way that Jews and Christians understand the Father to be God. Supreme Being.

These women further intuited that Dea is God in Her Own Right. She is complete within Herself. And they discovered that the religion of the Divine Mother is the oldest religion in the world.

The only religion still in existence who never forgot their Mother; who never allowed their Living Stream to dry up, is Hinduism, especially in the Shakti denomination. Other religions demoted Her.

It is hard to over-estimate the brilliance of this thinking which took place an half a century before our own day when the Holy Spirit, the Divine Sophia and the Shekinah are coming to be recognized as part of the Godhead in Their Own Right.

These women came up with a perfect system of worship for Her, for Dea Madria, Our Mother God. It was to be a very Feminine system of worship, the sum of which exists in perfect harmony with its parts. And, the gift of the scriptures, though perhaps interpreted in slightly different ways, has proven to be foundational to the over-all inner strength and spirit of the Faith.

They gave us the Five Sacred Symbols, the Five Mysteries, the perfect Five Seasons,the Feminine 28 day calendar, the understanding of the Janati and so much more. And though these things may be little understood by those not of our Faith, they are our greatest treasures.  They are our way of understanding, honoring and worshiping the Divine Feminine in this realm. They are our mindset and our heartset. 

The women from Oxford shared similar beliefs. They spread the Faith through magazines and printed publications. They formed small communities.

Today, we of the greater Deanic religion share similar beliefs. In today’s world, the internet is the fastest way to ‘spread the word’, so to speak and it also connects believers from diverse parts of the world who would otherwise never come to know of each other.

This relatively obscure religion is growing, growing all the time. I see it with my own eyes. I believe it has a future because so many want to worship the Divine Mother, but they don’t know how.

Even those mainstream denominations who are coming to believe in Holy Sophia or the Feminine Holy Spirit or Holy Sophia, these churches might have some Divine Feminine hymns; they might have some Sophian prayers, but they don’t have an outright worship of Dea. They have yet to understand Her as being God in Her Own Right. We do. We are so fortunate.

I know it’s hard when we don’t know how to respond to people when they ask us about our religion/spirituality. It’s hard because we are unable to respond with something that is immediately identifiable like Christian, Jewish, Hindu, Buddhist or Pagan. We can’t even say that we are of a ‘goddess religion’ because, as previously explained, there is a difference between goddess and God. I believe that one day, the term Deanic will be identifiable, but right now, it is not.

After we are asked about our religious affiliation, the thought that goes through our heads is, ok, they’ve never heard of Deanism so how on Earth am I going to put this in a nutshell? I can’t just say I worship Mother God, because mainstream people will either have no idea what I’m talking about, or they will immediately think I’m an heretic or that I’m making it all up. Or, they will assume that I am Wiccan or Pagan, which I am neither.

Next thought: Ok, there would be too much to explain in too little time and so I’m just going to say that I’m (and then name the nearest spirituality to Deanism).

This is a tough situation for us and sometimes can make us feel a bit alienated from the world because our religion is so unique.

We cannot identify as being a part of any of the Abrahamic Faiths, although we model Dea on Sophia/Shekinah.

We cannot identify as being Buddhist or Hindu (although we might be considered a type of Western Shaktism).

We cannot identify as being Wiccan, Heathen or Pagan. Pagans and Heathens are polytheistic, we are monotheastic. Pagans believe in gods that are superhuman. We believe in God that is Supreme Being.

As an aside, this is why Janites are very careful to only use Living Stream ‘goddesses’ as Forms for Dea rather than Pagan goddesses. A Pagan goddess is not Supreme Being and therefore is not a suitable Form for Dea just as Zeus is not a Form of the Father God of Jews and Christians. They are not the same!

Our religion is unique, brilliantly conceived, complex, beautiful and relatively unknown. If we are asked about our Faith, we, as Her devotees, Her priestesses, Her daughters, should be honest. This is hard, even for me because I don’t want to have to give a quick answer, leaving the querent with the wrong impression of our Faith. I want the person to have a correct understanding of our Faith. But, that is over-whelming because no-one’s ever heard of us and there’s too much to tell!!!!!

I’ve been thinking about this a lot, lately. Only a couple of people at my work know that I am a priest (ess) of the Divine Mother. But, as a priestess, I need to be ready to answer for my beliefs, for my calling.

ArchMatrona Georgia has explained the Faith to many and has been very well received. When asked, we should strive to follow her example. We can keep it very simple. I am Deanic. It’s a religion which honors our Divine Mother. And we can leave it at that. If someone is truly interested, they can be referred to our websites and future publications. (We NEED to print up some basic brochures in addition to the prayer book that is still in progress.)

Finally, we should never feel alone. It’s wonderful that we have the internet. It is the fastest way to spread information. It is a modern vehicle of long-distance community. I always have a sense of our sisters and brothers in the Faith. I feel like we are always spiritually together. I think of all of us when I serve the liturgy, pray or write an article. I think of all of us when I am walking down the road or driving to work. We might not live near each other. We might not have on-the-ground communities because we worship in our hestias, but I feel that our spiritual bond and our instant and sometimes daily communications, teachings, posts, our sharing and our caring, though it takes place through the cyber realm, is just as real as if we attended church service together.

Let us remember the words of our liturgy, “Madria Dea, we have come before Your Earthly altar within Ekklesia, in union with the Great Janati Who stand before Your Celestial Altar in Heaven. May we be one in Spirit with all Your children, everywhere who are gathered together in Your Name.

And further: For we know that Ekklesia transcends this world, even as this sacred altar transcends the earthly stuff of which its parts are made. For we know that as we stand before this altar within Ekklesia, we stand at once before Your Celestial Altar, which is both in Heaven and in every place where Your children come together in Your Name. 1)

We are always one in Spirit and one in Ekklesia. We are always bound together in Dea.  Always together in Spirit, out of time, out of space, which is more real than the material illusion around us.

This is why Orthodox Christianity and Roman Catholicism teaches that the church, or more specifically, the liturgy is heaven on Earth or the meeting place between Heaven and Earth. This is due to the Power of what takes place during the liturgy. This is why, in most Orthodox and Traditional Catholic churches/chapels, people still dress in their Sunday best for liturgy. This same Power which brings Heaven down to Earth during the liturgy, is the same Power which binds us together as a community in Her Love, Her Spirit and beneath the enfolding shelter of Her Mantle. And we all share in the Daughter’s Soul.

We have so much for which to be grateful with this beautiful Faith. And though it can be hard for us when the mainstream people all around us, even those who aren’t so ‘main-stream’, do not know of our religion let alone understand it; we still have to be those beacons filled with light. We need to pray to Madria Vicka for the courage we need and we need to ask Madria Sofia to guide us in all Wisdom.

We may keep our answers simple and we must use discernment in what we say to whom, but we must not be afraid though our religion is little  known by the mainstream. Someday, our religion will be known.

Guiding Light of the faithful soul, fill the deepest caverns of our spirit with the exhilaration of Your love. Send us forth upon the world as torchbearers of Your delight and grant us strength in You and in ourselves that we may value all things, rightly, regardless of the consuming weight of the profane and the frailty of all that is beautiful.  

~

Let us bless the Holy One,

Blessed is She.

Let us thank the Seven Janati of Power.

Thanks be to the Seven Janati.

~

ArchMadria Candra Sophia

*Our thanks to Madrina Rosalie for her assistance in the proper pronunciation.

  1. The Great Liturgy of Dea, Janite Edition.
  2. Silver Light of the Forests from the Great Liturgy of Dea, Janite Edition.

 

 

 

 

 

Feast of Carmentalia/Bits and Pieces I

21 Hestia/Jan. 15

Feast of Carmentalia

Sunnadi/Sunday

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O, Madria Theia, Jana of Illumination, Joy and Benevolence, be with us. May the Pure Stream of Your Virtues flow within me, in this world and in all the worlds to come.

~

Today is the Feast of Carmentalia. Carmentalia was known as ‘The Woman’s Festival” as Carmenta was known as the goddess of women. Here is a good article on it with a nice prayer:

http://www.patheos.com/blogs/religioromana/2013/01/carmentalia-the-womens-festival/. Please note that this article is using the Julian calendar. There were originally two feast days, Jan. 11 and 15.

~

We have two guest articles today. We begin with an offering for Vespers by ArchMadria Kathi. I have added the Hail, Mysteria prayer, so that I can substitute Madria Kathi’s version for our Evensong Rite. This will be posted in our Prayers and Rites drop-down menu under Evensong. Thank you, ArchMadria Kathi.

We end today’s Bits and Pieces with an historical fashion article by Sorella Shoshana. Thank you, Sorella Shoshana.

~

Vespers Ceremony by ArchMadria Kathi

I wrote this Janite Rite as an optional “Vespers” ceremony. Although I work at an ‘outside’ job inside my home, I sometimes find myself at the end of the day having only had a few moments for morning prayer, and so busy during the day that by 5 p.m., the day has just flown by with no opportunity for true spiritual expression. This Rite may suffice for those of us who want to wind down at the end of the day and refocus our attention. It also helps to move from one mode of thinking (our daily work) to tending our sacred Hearths and homes, with loving gratitude.

 

Twilight Rite

In the evening after finishing with the day’s activities, before moving into the evening, light candles and incense.

Trace the Fora upon yourself while saying:

In the Name of the Mother, and of the Daughter, and the Great Mother. Blessed is She.

Begin with:

Blessed is Our Mother God,

She Who is Mari,

She Who is Kora,

She Who is Mysteria,

Blessed is She.

or

Blessed is Our Mother God, the Holy One.

She Who is the Celestial Mother.

She Who is the Holy Daughter.

She Who is the Great Mother.

Blessed is She.

 

Prayer of Thanksgiving

 

O Celestial Mother Mari, O Holy Daughter Kora, O Great Mother of Mystery

As we move into the peaceful night

We are grateful for the works of our hands and our hearts

May we bless our loved ones, and our Sacred Hestias

as You have blessed us this day.

Gather us into the folds of Your Mighty Mantle, Madria Dea

Kindle in us Your gentle light, Beloved Kyria

Comfort us in the darkness, Great Mother

And May the Seven Janati be with us this night

Blessed be the Holy Ones.

Hail, Mysteria, Fountainhead of Grace, glory be to Thee. Blessed art Thou, O, Empress of Heaven, and blessed are the Beloved Mother and Daughter. Holy Dea, Great Mother God, bless us, Thy children, now and unto the ages of ages. Amen.

.

Optional: Scripture reading or Rosaries, as desired.

 

Silver Light of the Forests

Silver Light of the darkling forests, send us forth in the protection of Your Spirit that no profane thing may enter into us.

Grant us to see all things with delight that are lovely and to glory and increase in force and energy.

Fill us with wonder in the sight of the seas and of the heavens and of every place wherein You are.

Commander of the roaring wave, help us to turn from all that is low or inglorious neither with anger nor with pain, but to know that in You we stand above all such things.

Guiding Light of the faithful soul, fill the deepest caverns of our spirit with the exhilaration of Your love. Send us forth upon the world as torchbearers of Your delight and grant us strength in You and in ourselves that we may value all things rightly, regardless of the consuming weight of the profane and the frailty of all that is beautiful.

Closing

 

The Prayer of Eternity

Eternal is the Light of the Mother.
Eternal is the Love of the Daughter.
Eternal is the Life of the Great Mother.
Glorious is Eternity of Dea.

 

Let us bless the Holy One.
Blessed is She.

Let us thank the Seven Janati of Power.
Thanks be to the Seven Janati.

 

Trace the Fora upon yourself and say: In the Name of the Mother, and of the Daughter, and the Great Mother. Blessed is She.

~

A change in the calendar: As it happens, I blessed my son’s house on the day of the Full Blessing Moon. This ended up being so powerful, I am changing the day of the Blessing of the Hestia to the day/night of the Full Blessing Moon.

~

 

Janite Deanics observe three main prayer times of the day in honor of the Divine Feminine Trinity. Aurora (meaning Dawn) is in honor of the Holy Daughter. Janites model the Holy Daughter on the Divine Sophia/Shekinah. Noon-tide is in honor of the Celestial Mother (modeled on Higher Sophia/Shekinah) and Evensong celebrates the Great Mother (the Monas/Absolute Deity).

~

Each Person of the Divine Feminine Trinity has a royal Title:

Holy Daughter Kore: Queen of Heaven.

Celestial Mother Mari: High Queen of Heaven.

Great Mother Mysteria: Empress of Heaven.

As Janites, we have traditional endings to our prayers. This is a very powerful cementing of a religious foundation and it provides synchronicity and continuity for the Faith. You find this in other religions as well, especially within Catholic and Orthodox Christianity.

Perhaps even more so than other forms of Deanism, Janites (as well as the Lucienne Tradition) are very highly Trinitarian focused. This is reflected in our three main prayer times.

And so, during Aurora, in honor of the Holy Daughter, we include the full Hail, Kore prayer and we end our prayers with: Let us bless the Queen of Heaven. Blessed is She, etc.

During Noontide, in honor of the Celestial Mother, we pray the full Hail, Mari prayer and we end with, let us bless the High Queen of Heaven, etc.. (Noontide is purposefully short so that people may pray during lunch hour at work.)

During Evensong, in honor of the Great Mother, we pray the full Hail, Mysteria prayer and end with, let us bless the Empress of Heaven, Blessed is She etc.

However, when we are praying a general prayer where we are not praying specifically to a Person of the Trinity, such as after a rosary, the Rite of Sacrifice, the liturgy, etc., we wish to honor the Trinity as One and so we say: Let us bless the Holy One. Blessed be Dea. I will be making this changes in our Prayer Rites.

~

Honoring Nature:

Nature is a very important aspect of our Faith. Where we are moving to our camp on the lake, I have begun to take an interest in the local plants and wildlife. I am incorporating lake themes and local plants into my home decor. For example, we have wild irises growing along the shoreline and I was fortunate enough to find plates, a tea pot and other items painted with wild irises. We have an owl that comes to our yard every evening and so I found a wonderful owl clock. We have hundreds of beautiful waterlilies in the lake each year and so I found another clock with waterlilies. These are just some of the ideas I have had in incorporating the wildlife that I love outdoors, into my home to honor them. There are many other ideas that I am using, as well.

In Cordova, Alaska, my son’s fiance works in a shop called The Net Loft. http://thenetloftak.com/. There, they use only good yarns and they are all hand-dyed from plants, lichen, berries and mushrooms! She recently gifted me with some of the yarn and the colors are far, far more vibrant than those that are synthetically dyed. Their tradition is that local meaning is incorporated into the colors of the yarns and also, the patterns. Their Gansey sweater project incorporates patterns that are symbolic of the person or the area along with ‘Cordova colors’. You find this local pride symbolized in many areas of their life. It helps you to truly appreciate where you live in a more traditional village sense. Even if you live in a big city, you can find local plants, trees and the native meaning of your area.

Another nice thing to do is to find out what plants are native to your area and grow some more. I will be planting a wild flower meadow with flowers that are native to my area. I have also been researching local medicinal  and edible plants and was astonished to find that many plants that I have known all my life, that I thought were ‘weeds’ (my sister, a master gardener, says there is no such thing as ‘weeds’. I agree with her) are either edible or medicinal. (Always be careful, many plants are quite poisonous.)

It’s also nice to research your local waterways, even brooks and creeks and learn the constellations above your head!

Nature isn’t just about ‘casting spells for magick’; Nature is part of us and we are part of Nature. Nowadays, people are becoming more and more divorced from Nature, which is not healthy for either our bodies or our souls.

Many think that just because plants don’t have brains or physiology similar to humans and animals, that they are essentially non-conscious, but many are finding out, otherwise. We, ourselves, have to remember that our consciousness does not reside in our brains.

Though still controversial, remember back to when you were a child and how you experienced plants and trees.

Here are some interesting books/articles:

http://www.theepochtimes.com/n3/1906107-are-plants-conscious-intelligent/

http://www.pri.org/stories/2014-01-09/new-research-plant-intelligence-may-forever-change-how-you-think-about-plants

https://www.amazon.com/Secret-Life-Plants-Fascinating-Emotional/dp/0060915870.

http://www.trueactivist.com/forest-ranger-explains-that-trees-have-social-networks-and-complex-relationships.

https://www.brainpickings.org/2016/09/26/the-hidden-life-of-trees-peter-wohlleben/

http://www.barnesandnoble.com/w/the-hidden-life-of-trees-peter-wohlleben/1123191941

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Upcoming: Bits and Pieces Part II.

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Let us bless the Holy One.

Blessed is She.

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Bits and Pieces

north star

Tonight and tomorrow are the Full Blessing Moon. Sometimes, when the exact full moon occurs overnight, it can be celebrated either day and the three days thereafter. The Rite of Sacrifice may be offered. A nice option would be to offer a poetry reading to Dea or in Her honor during the Rite.(There is a time set aside for this or meditation right after the wine is consumed.) Other offerings might be flowers, a special incense, hymns, chants, Full Moon poems and prayers (do an internet search), etc.

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Pursuant to Sorella Shoshana’s article on the religious significance of historical head-wear is this stunning headpiece that she designed and hand-sewed.  Sorella Shoshana is a very talented seamstress and educator of historical fashion. She has since designed a dress to go with the hat. We look forward to seeing the end result!

image1-8

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The Seven Offering Bowls

I have always been drawn to the Buddhist practice of the seven offering bowls. Seven small brass bowls are placed upon the altar before a statue of Quan Yin, Tara, etc. Daily offerings are placed in each, each having a symbolic meaning. Some simply pour water in each bowl representing the seven offerings. The Traditional offerings are: Flowers (I used to float a single flower in one of the brass bowls with water), water for drinking, water for bathing, incense, perfume (can be a pure essential oil in a carrier oil), a candle (or oil light, tea candles work well in these bowls), food (usually in the form of rice), and a spiral shell, or tiny bells or cymbals. If you research the seven offering bowls of Buddhism, you will see different variations as to the symbolism behind the offerings, depending upon which school of Buddhism you are researching.

I think this would be a lovely tradition to develop within Deanism.

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Madria Erin, of the Auroran Tradition, is developing and designing a Deanic Tarot!!!!! We are all soooo excited about this! May Dea continue to inspire you, Madria! We can’t wait to purchase our own decks!!!

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And finally, recently, members of the greater community were discussing the scriptures concerning the snake and Irkalla. There have been some who have wondered in the snake could be the earlier form of Irkalla,

ArchMatrona Georgia addressed this issue and more in the following correspondence. It is posted her with her kind permission:

The Snake is not a person (he or it or she).  The snake is a concept.  The concept is “distraction: from Dea and Her Divine Will.  It is the “space” between that which Dea has Created and that which she allows to happen (i.e. the consequence of free thought and free will). Embracing the snake (embracing those things which “distract”  her from looking to Dea for guidance) does not give the snake (“distraction”) a life of it/his/her own.  It is only a weight which drags the soul of the first maid away from Dea.  This weight, takes on the shape of she who embraces it.  But this weight (distraction) does not then become a person like the first maid (nor does it enter into a relationship with her). 
ArchMatrona (Bishop) Georgia

And her further thoughts:
“When people, in their wild imaginings, think they are wandering away from the Light of Her Goodness, into the darkness of wickedness (personified in the Creation Mythos by the symbolic character of Irkalla), they are really fooling only themselves.  All paths lead back to Dea Matrona.   And one cannot be lost in the dark,  for She is always there.  She allows Her children to travel every path.  She wants us to know, by experience, that no mater whether it is the right road or the wrong road, no matter whether we took a road because we were just curious, or made a mistake, or because we were lead astray into wickedness, She is still with us, still loves us, and will lead us back Home.

While there are wild evil forces with power over lying spirits, and they roam hither and yon seeking prey, She Who is Goodness and Truth is stronger, and every ready and able to free you from evil and lies and restore Thame in various corners of the World, and in your life in particular.  The rule of the tyrant is only permitted to last for a season.  Dea’s Sunlight always melts the ice.

The portion of the Madrian Creation Story describing the descent of the Maid/Daughter of Heaven into Hell (the Nether Realm of Irkalla, the Queen of Evil), is metaphysically symbolic of the Journey of the Divine Hero.   [Note: Because the story was written for, and from the perspective of, an All Girl World, all the main characters, and minor characters, are feminine.  Other versions of the same story are told elsewhere, where that particular world is structured differently, and major, and minor, characters are of different genders.  However, in all the oldest stories, Deity is still Feminine].   The only parts of the Story that we need to concern ourselves with are the following: 1) The Mistress of All things destroyed the Gates of Hell, 2) She repelled the servants of Irkalla, the gatekeepers, and they ran away, 3) She found Her Daughter, restored Her to Life, and They embraced, and 4) “After this the Daughter stood alone. And the souls of the Nether World were awakened by Her gentle light, and followed Her through the shattered gates of Hell”. 

The outcome of this Madrian Story is that Irkalla’s Tyranny over Hell and Death and Evil is over, the gates of her realm have been shattered, and her servants have fled.  All of Irkalla’s further claims to Power are based upon lies and deceit and fear.  She is now an Outlaw roaming about without a permanent country or a guarded stronghold.  Unfortunately, many souls are still being swayed by her false claims to power and fame and do cause trouble.  But The Mistress of All Things (The Empress), through Her Heavenly Daughter (Queen of Heaven and Princess/Principle Ruler of Earth), and the Virtuous Janatie are in charge and are willing and able to help every needy soul to resist the outnumbered and weaker forces of Irkalla and her duped servants.  And, while evil tyrants, and their wicked and lying ways, may seem to be winning for a time (a delusion which The Mistress of All Things allows), their ultimate destruction is assured.  Goodness and Righteousness and Truth are always stronger and will prevail everywhere, in the end.”
ArchMatrona Georgia

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Thanks be to Dea.

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Let us bless the Holy One.

Blessed be Dea.

Let us thank the Seven Janati of Power.

Thanks be to the Seven Janati.

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ArchMadria Candra Sophia