Bits and Pieces/Music of the Spheres/Janati/geniae

8 Vespera/Aug. 15

Music of the Spheres/Janati/geniae/Odin’s Cross vs Celtic Fora/Altar set up. 

Great Dove of the Waters, Rose of the World, Help us to aspire to the heart of the flame.

You are the Music of the Spheres, You are the Meaning of all words, You are the end of every road and also its beginning.

Help us to know You. (From the Madrian Rite of Sacrifice.)

20) Yet, within the seed is the essence of a tree, and from the seed, the whole tree may unfold. 21) So, from essential Truth unfoldeth all other knowledge as the music of the spheres unfoldeth from a single note. (From The Seed of Truth, vs 20 and 21). 

The Music of the Spheres, the idea of which originated with the renowned mathematician and philosopher, Pythagoras, (1) also has a place within our religion. It represents the sublime harmony of Creation or, as in the Lucienne Tradition (Lady of Light Chantry), it represents the Oran Mor or the Great Melody of Creation. {See this beautiful article (2)}.

Astoundingly, and yet, perhaps not too surprisingly, scientists have found proof of this heavenly music; they found that the Music of the Spheres, of the stars and of the planets is real!  To listen to the Music of  the Spheres, please see the articles under :(3-5)

Janati/geniae in the Janite Tradition.

The Seven Living, Intelligent Streams of Dea, Who are the planetary powers or the rulers of the planets, were originally known, by the Madrians, as Geniae, plural or Genia/singular. It was later that the Geniae became known, through Filianism, as the Janyati.

Because the ‘y’ has a special meaning that is not relevant or appropriate for Janites, we spell it as it is in Sanskrit: Janati for the plural and Jana for the singular. 

Aside from the Seven Who are Living Streams of Dea in angelic form, there were also lesser geniae/janati, who were considered to be the ‘daughters’ of the Seven.

In the Janite Tradition, these lesser geniae/janya are not considered to be the daughters of the Janati per se, but they are considered to be divine beings in angelic form. To differentiate them from the Seven Janati, we refer to them as geniae (with a lower case g). We give them the title of Lady as opposed to Madria/Mother as with the Janati.

The geniae of the Janite Tradition are:

Lady Annya: genia of fire, the reflection of the Sun.

Lady Chara: genia of joy

Lady Charis: genia of beauty, splendour, glory and adornment.

Lady Herthe’: genia of hearth and home.

Lady Kala: genia. She is the cutter of fate. (The three fates are said to be a reflection of the Holy Trinity on manifest plane of flux and change. (Gospel of Our Mother God.)

Lady Maia: genia. She is the spinner of fate.

Lady Ouranya: genia of the sky.

Lady Thalia: genia of blossoms. (Also known as Anthea).

Lady Vaya: genia of wind spirit or spirit of breath.

Lady Werde’: genia. She is the weaver of fate.

The feast day of the geniae, which included the Janati in the Madrian religion was held on Dec. 25, as their date of Nativity differed from that of the Filianists. The Janites assign individual feast days for the Seven Janati according to Their Season. And so, the feast day for the geniae shall be celebrated on 1 Maia/April 18.

~

‘Odin’s Cross’ vs Celtic Knot Cross

It is absolutely reprehensible when hate groups misappropriate sacred symbols as being symbolic of hate, genocide and racism such as the Nazi swastika which was and still is a symbol of great holiness within Hinduism. The very word, swastika comes from the Sanskrit word, svastika which means, good fortune. It was first used in Neolithic Eurasia in honor of Dea in Her form of Sunna, a Form and Image of the Supernal Sun. She was the primary Goddess in Germanic society for thousands of years. (7)

The pentagram is another example. Always a sacred symbol since time beyond memory, it also came to signify the five wounds of Christ! Now, anyone who walks around wearing a pentacle with be met with averted eyes and airs of suspicion.

Now, what is being called Odin’s Cross (it is a Celtic solar cross) is used as a symbol of White Supremacists groups. .

I, for one, refuse to allow our most sacred symbol be overtaken by these people. We know the depths of meaning this symbol has for the Deanic religion. And it has meaning in Celtic Christianity, too.

Image result for Celtic solar cross pendants

Odin’s crosses tend to be very rugged looking and very straight. I wear one that is very Celtic looking and is probably closer to the Celtic knot cross.

Yes, we could change our main symbol. But, how many times do we have to change symbols because some evil group decides to use it to represent them?

To those who are concerned about wearing a symbol that has been taken over by evil, and I do understand, then I suggest a Celtic knot cross such as the following. Not all have the inner circle which represents the Still Centre of Being, but, they are close enough.

 

 

Janite Altar Set Up

Janite hestia altars are to be found everywhere:  a corner table; the top of an hope chest; a bureau, an icon corner, or a specially made altar. Some have room for  seven candles, others have room for one central candle.

Right now, as I have recently moved and we are still renovating the interior of my hestia, I am actually using an antique vanity table. I have a picture of the Holy Daughter on my altar and images of the Celestial Mother and the Great Mother up above the altar.

The altar is placed in the East. When the Mistress of the Hestia or the madria/madrina is facing the altar, she is facing East.

So, the number of candles to be found on a Janite altar would be one of of sacred numbers: one, three, five or seven. They can be arranged any way.

The altar cloth or scarf is the color of the Season and so right now, the altar cloth would be red.

When I had my main altar set up, I had the five directional candles and two main altar candles for the sacred number seven. For safety sake,if using the seven, these candles may also be lined up along the back of the altar. Today, I have two antique globe lights as my main altar candles, two pillar lights and a central tea light.

The scriptures should be on a side-table, to the left. (If they fit on the altar, great!)

If not allergic to incense, there should be an incense holder, which is placed to the back-right-hand side of the altar, along with a bowl of holy water, which is placed to the right and  a vial of holy oil which is placed on the left of the altar.

We use wands to bless in the five directions, to stir the water when making holy water and for other liturgical reasons. A fresh evergreen  branch, that has been found on the ground, may be used instead of the wand. The wand is placed on the right side of the altar, near the holy water.

If the altar is small, then the central candle is moved to the back of the altar and the chalice and patene’ are placed in the center of the altar.

A statue, icon or image of Our Lady may be placed in the middle of the altar (behind the chalice and patene’) or above or near the altar. Of course, images of the entire Trinity and the Janati may surround the altar as well. Look up icon corners and see how many images Orthodox Christians have in their home shrines!

The Madrians had a ritual to consecrate an altar or home shrine which will be found in the prayer book. For now, simply following the Blessing Rite and bless (with holy water), consecrate (with incense) and anoint(with holy oil) your altar.

The blessing with holy water is done through the Grace of the Holy Daughter, Kora.

The consecrating with incense is done through the Energy or Force of the Celestial Mother, Mari. (If allergic, this step may be skipped.)

The anointing with holy oil is done through the Power of the Great Mother.

The Blessing Rite may be found here:

https://deanic.com/prayers-and-rites/the-blessing-rite/.

~

Eternal is the Light of the Mother,

Eternal is the Love of the Daughter,

Eternal is the Life of the Great Mother.

Glorious is the Eternity of Dea.

~

ArchMadria Candra Sophia

 

 

 

 

 

 

 

 

  1. For an easy to understand article: http://www.crystalinks.com/musicspheres.html
  2. http://www.obskure.info/threads/celtic-cosmology-the-oran-m%C3%B3r-and-celtic-creation-myth.21/
  3. http://www.telegraph.co.uk/news/science/space/8114694/Stars-song-captured-by-scientists.html
  4. Sound recording of the stars: https://www.youtube.com/watch?v=h7TfNrIBKGI
  5. The planets (scroll down to video).http://thespiritscience.net/2015/06/15/nasa-discovers-planets-and-stars-give-off-music-this-is-what-it-sounds-like/. (Do your own search…there are a lot of them from NASA.)
  6. See under etymology: https://en.wikipedia.org/wiki/Janus.
  7. Madria Dini and https://www.ushmm.org/wlc/en/article.php?ModuleId=10007453
  8. https://www.adl.org/education/references/hate-symbols/celtic-cross
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The Lotus Dance

24 Ceres/Aug. 3

Abaldi/Thurs.

Day of Madria Thema.

O, Madria Thema, Jana of Justice, Order and Harmony, be with us.

~

Image result for Lotus Dance

I have always loved the video of the dance of the Thousand-Hand Quan Yin as found on the Chapel of Our Mother God. (scroll down to the second kinema: http://www.mother-god.com/.)

Recently, I found the beautiful video of the sacred Lotus Dance: http://www.mother-god.com/spiritual-inspiration-video-clips.html. This inspired me to look up more videos of the Lotus Dance. I found so many dazzling displays of this ancient dance that I couldn’t just choose one and so I will supply the search links below.

In the East, Quan Yin is the Lotus of the East.

Just so, the Celestial Mother Mari is the Water Lily of the West. How wonderful it would be to develop such awe-inspiring dances in Her honor!

https://www.google.com/search?q=lotus+dance&rlz=1C1CHBD_enUS692US692&oq=lotus+dance&aqs=chrome..69i57.2726j0j9&sourceid=chrome&ie=UTF-8

For images: https://www.google.com/search?q=Lotus+Dance&safe=active&rlz=1C1CHBD_enUS692US692&tbm=isch&imgil=KBM-FM24mzJBjM%253A%253B2zAvHhuR25E1LM%253Bhttps%25253A%25252F%25252Fwww.dreamstime.com%25252Fstock-photos-lotus-dance-image18745103&source=iu&pf=m&fir=KBM-FM24mzJBjM%253A%252C2zAvHhuR25E1LM%252C_&usg=__-O9Y2XIc8YRHvDRyhAAVr1sOAJo%3D&biw=1067&bih=673&ved=0ahUKEwiD6Mn8qbvVAhVH94MKHUwnAHMQyjcIQA&ei=PzqDWcPMOsfujwTMzoCYBw#imgrc=6h7viaydfyXXLM:

 

 

 

Looking Up to the Heavens

23 Ceres/Aug. 2

Artwork by Breanna Glasson (An accompanying prayer, by Michelene Glasson may be found here:

http://www.faithhopecharity.org/434930823.)

           

This picture was discovered by Miss Taylor, of the Auroran Filianic Tradition, and posted on her tumblr account:  https://praisestoaurora.tumblr.com/.

For Deani/Filiani, this painting is breathtaking in its significance. Though the artist is apparently Morman, for those of us who are Deani/Filiani, it clearly portrays the Celestial Mother and the Holy Daughter with the Sacred Star of the Daughter’s Nativity shining in the background. The star in the painting is the North Star.

For the Janite and Lucienne Traditions, the North Star is the Sacred Star of the Nativity of the Holy Daughter. It is the Symbol of Winter and one of the Five main Symbols of our Holy Mysteries. Wed., in the Janite calendar, is named Stelladi, in honor of this Nativity Star.

Serene Mother Ghrian has recently been doing some research on the further significance of the North Star and she has discovered that it is actually a binary (Mother/Daughter) and Triple (Trinity) star. It is also known as the Lodestar (a star the leads or guides).

Interestingly enough, the North Star, also known as Stella Polaris, is in the Little Dipper or Ursa Minor (the Little Bear). This constellation has seven stars.

Other seven star constellations in the northern hemisphere are the Corona Borealis (the Northern Crown), the Big Dipper or Ursa Major, the Pleiades or Seven Sisters among others. The Northern Crown looks like a semi-circle with the stars as embedded jewels. Though much fainter and harder to spot, the Seven Sisters are one of the few constellations that can be seen  anywhere on Earth.

 

The Northern Crown, or Corona Borealis, has always been one of my favorite constellations. According to Serene Mother Ghrian’s research, the Northern Crown is also known as Caer Arianrhod or Castle Silverwheel and, alternatively, it is known as Caer Sidi or Castle Revolving.

 From Serene Mother Ghrian,  “There is also an Earthly correspondence to the heavenly Caer Arianrhod on an Island in the ocean off the West coast of Wales (comparable in symbolism to the other Celtic Mystical Isle of the West, Avalon). “

As Serene Mother Ghrian further speculated from a Deanic perspective: “it can be discerned that later The Patriarchal legend about Arianrhod scrambles the original Matriarchal mythos of Arianrhod by having a Virgin-Maiden, Arianrhod suddenly give birth [become Mother] to two sons, one heavenly/solar, and one earthly/marine, and then run off embarrassed, rejecting, abandoning, them both [to be raised by foster fathers]. However, the Starry Heavenly Constellations, and the Isle of the Sea, [both named after the Goddess Arianrhod] declare the true story. 

Image result for image of north star

Both Her children are daughters and their mother acknowledges, protects, rears each of them.  The Big Dipper [Big Mother Bear] protects the Little Dipper [Little Daughter Bear].  The two daughters are also symbolic of the Divine Daughter, in Her two roles as Queen of Heaven and Princess of Earth.  Arianrhod is said to be a Lunar Goddess as well as a Star Goddess, and this lunar symbolism matches with the Divine Daughter’s Lunar symbolism [the Heavenly Moon regulating the Tides of the Earthly Sea].”

I used to spend night after night after night with my star chart and telescope gazing at the stars, the planets and wondering about the Cosmos. It was enthralling to learn to identify all the constellations and to be able to navigate the celestial wonders above me.

Now, I can see how important it was for the ancients to be able to paint their myths amongst the stars.

When I see the Northern Crown, I will see the Crown of Our Lady.

When I spot the Seven Sisters, I will think of the Seven Janati.

When I view the seven-starred Ursa Major and the seven-starred Ursa Minor in the night skies, I will envision the Celestial Mother watching over and protecting Her Most Beloved Daughter.

And when I look up to the North Star, Stella Polaris, I will welcome the Holy Daughter, our Guiding Light, Who is an hidden Trinity.

~

Thanks to ArchMatrona Ghrian of the Lady of Light Chantry and Miss Taylor of the Auroran Filianic Tradition for their contributions to this post.

~

May Our Lady bless you,

Blessed is She.

~

ArchMadria Candra Sophia

 

 

 

The Festival of Cerealia

21 Ceres/July 31

Lunadi/Monday.

Day of Madria Candra.

O, Madria Candra, Jana of Reflection, Reason and Purity, be with us.

 

22 Ceres/Aug.1 marks the Summer festival of Cerealia. This feast is named after the ancient Roman festival which was celebrated in honor of Ceres, the Roman form of Demeter, in April.

Image result for image of goddess ceres

Ceres was one of the Di Consentes or chief deities of the Roman pantheon. Known as the goddess of agriculture, grain and the love a mother bears her child , she taught the people how to grow food and make flour and bread. She was kind and benevolent and was considered to be the nurturer of the human race. There was a Roman saying that if something was ‘fit for Ceres’, it was splendid. (1).  The word cereals comes from the name, Ceres.

Like her Greek counterpart, Demeter, the sacrifice of Ceres lay in the loss of her daughter, Prosperina (Greek:Persephone) who was also titled, Kore Soteria, meaning, the Saviour Maiden. (2)

 

Image result for image of the corn mother

The sacrificial Corn Mother or Corn Maiden is honored in North America by the First Nations. There are two main versions of her mythos. In the following version, the Corn Maiden willingly gives up her life in order to nourish humanity. She is called the First Mother: 

http://www.firstpeople.us/FP-Html-Legends/CornMother-Penobscot.html (If the link doesn’t work, put Native American Indian Legends-Corn Mother-Penobscot in a search.)

Sophia-Goddess-of-Wisdom-with-chalice

 

Our scriptures and our liturgy speak of the Holy Daughter as being like the corn that was reaped in silence. Like to the corn, My Soul was cut down by the scythe of death and like to the corn did it rise anew. 19) For I am the ear of corn that is reaped in silence. And She said: Like to the grain was My Body broken between the stones of death.  (The Mythos of the Divine Maid, Chapter VII vs 18-20.

Image result for image of corn on the cob

These three myths speak of great sacrifice on the part of either the Mother or the Daughter. And each is in relation to or symbolized by corn.

Corn, unique to the Americas and is sacred. It is also sacred to the First Nations who believed it was of divine origin and it has a very important tradition here in Massachusetts. If Squanto, of the Wampanoag Tribe, did not teach the Mayflower pilgrims how to grow corn and the secret of its fertilization, who knows how they would have fared.

https://www.sail1620.org/educational/history-of-corn-and-the-pilgrims

During the Festival of Cerealia, we bow our heads in thanksgiving for the first harvest of grains; these edible seeds used for food.

Related image

We shower gratitude upon our Holy Mother Who, in the fullness of the Sacred Season of Summer, blesses the fruitfulness of the earth with the golden grains of life. We also thank the Holy Daughter, Our Kore Soteria, the ear of corn that is reaped in silence for Her holy Sacrifice.

The Supernal Mother nourishes our bodies through the bread of the earth. The Holy Daughter nourishes our souls through the Bread of Communion. Blessed are They.

~

Celebrating with crafts and food:

 

Related image

Make a corn wheel or wreath: http://www.earthwitchery.com/cornwheel.html

 

Check out all of these magnificent corn related crafts!

http://dishfunctionaldesigns.blogspot.com/2012/09/indian-corn-crafts-decor.html

Cerealia festival meals might consist of breads, especially corn bread, corn muffins, cornmeal pancakes, Indian Bread pudding (popular here in the North-East), barley soups, fresh corn on the cob, rice, oatmeal or oat cookies, etc.

12 Yummy Recipes:

https://www.brit.co/cornmeal-recipes/

For the truly adventurous, you might want to try your hand at this wheat sheaf bread: https://thecakeshaker.com/2011/09/05/ready-bready-dough-make-your-own-harvest-wheat-sheaf-you-know-you-want-too/

Light, fluffy, and perfect for with soup or chili, this #vegan cornbread is the best!

Vegan corn bread recipe: http://theprettybee.com/2015/04/vegan-cornbread.html

or these delicious looking whole-grain pineapple up-side down muffins, both recipes submitted by Madrina Sophia:

http://www.eatingwell.com/recipe/248771/pineapple-upside-down-muffins/

And lots of other recipes including barley soup (may be made without the beef).

http://recipesforapagansoul.weebly.com/lammas-aug-1.html

http://druidsegg.reformed-druids.org/newslughnasadh08-14.htm

~

May Our Lady bless you and yours with abundance and joy.

Blessed is She.

~

ArchMadria Pamela Lanides

  1. http://www.ceresva.org/Goddess/Ceres.htm (thanks to Madrina Sophia was providing this information.)
  2. https://en.wikipedia.org/wiki/Persephone
  3. For further reading on Ceres: http://www.tribunesandtriumphs.org/roman-gods/myths-about-the-roman-goddess-ceres.htm
  4. http://www.tribunesandtriumphs.org/roman-gods/ceres.htm
  5. For further reading on grains:
    New research indicates that oats were ground to make a rough flour or meal 32,600 years ago. That is, firmly in the Palaeolithic era. This was the conclusion of a team from the University of Florence, based on evidence from a tool found in the Paglicci caves in Puglia, southern Italy. In June 1989, a kind of stone pestle or grinding tool was found in the cave. It was carefully stored, and a in 2010 a new study began. The researchers were able to isolate and analyse starch residues from the tool. There were five types identified but the most common was Avena barbata, a species of wild oat. Another grass grain was a form of millet. Acorns from oak trees were also present.
    And just how did Paglicci people eat the ground grain? “Presumably they mixed the flour with water and cooked [it],” says Mariotti Lippi.
    But she’s unwilling to speculate whether the outcome was a kind of flat oatcake or a gruel or porridge.
    As the historical breadbasket of Italy, the southern region carries on the bulk of the country’s bakery traditions. Puglia has cone-shaped trullis, traditional seaside villas. Photo with a sun and ascending dove. http://www.authenticluxurytravel.net/2014/04/puglia-italy-new-trend-luxury-travel.html
    Previous work shows that sorghum, another cereal grain, could have entered the human diet as early as 105,000 years ago.

    (Thanks, again, to Madrina Sophia).

Rosalia

Feast of Rosalia

9 Rosa/June 21

Stelladi/Wed. (Star day. Day of Madria Sofia.)

The Star is one of our Five Sacred Mystery Symbols. The North (guiding) Star is the Symbol of the third Mystery of Adoria, the Appearance (or Nativity) of the Holy Daughter. She is our Star of Hope, our Guiding Star and the Midnight Star of Wonder.

O, Madria Sofia, Jana of Intelligence, Intuition and Wisdom, be with us. May the Pure Stream of Your Virtues flow within me, in this world and in all the worlds to come. Blessed are You.

 (Rosa Mundi)

Today is the beautiful feast of Rosalia in the Janite Tradition or Rosa Mundi, which means Rose of the World, in the Filianic/Madrian Tradition.

It is the High Feast of the Celestial Mother, She Who is the Assumption of our souls. It is also the feast of roses.

Janites take the name of Rosalia, which means rose flower, from the ancient Roman festival of roses. (1)

Before the aftermath of Vatican II really took hold in the Catholic Church, the shrines of the Virgin Mary, which could be found both inside the churches and outside on the grounds, were laden with roses of every color and hue. Faithful devotees and families would carry them to church on the feast days of the Virgin Mary and place them at the feet of her statues. Dozens of candles would be lit in her honor. In this way, they celebrated Our Lady with fire and roses.

Today, Deanics offer roses to Our Lady in our hestia shrines and we sing to Her in sweet sounding hymns. We praise Her and thank Her in worship and we light a fire in honor of Her Fiery Rose Heart.

(Even candles, for those who do not have access to campfires, wood-stoves or fireplaces or are a form of natural Fire! And for those who cannot afford florist roses, grocery store roses or one or three good roses are fine. It’s also nice to wear a silk rose in our hair, today.)

The fire represents the flame of Our Lady’s love for Her children, a flame which resides in each of our hearts. It is up to us as to whether we fan this flame into the fire of Love, or if we let it smolder and turn to ash through neglect.

The rose is known as the queen of flowers. There is some controversy as to when the rose was first referenced in this way, but evidence appears to point to a date as early as 600 BC and was attributed to the Greek poetess, Sappho:

Would Jove appoint some flower to reign, 

In matchless beauty on the plain,

The rose (mankind would all agree),

The rose, the Queen of Flowers should be. (2)

As such, it is only fitting that the rose eventually became associated with Our Lady, the Queen of Heaven.

The rose also represents the inner temple of our hearts. In Hermetic philosophy,  the Rosa Mundi, or Rota Mundi, is the solar wheel of Apollo, the Lord of movement, of the ever passing/present moment. It is the Solar Citadel, the abode of the Heart, the symbolic center of the Supreme Center which is everywhere centered at once. It is a door through which this invisible place may be accessed by one with a pure heart and an unblemished soul. If one gains access to the center of the rose…” (3)

For Deanists, the solar wheel is that of the Supernal Sun, our Divine Mother God. It represents the inner temple of our hearts, which is in the shape of a rose. This inner temple is where the Divine Spark resides, the jana or gate to the Still Centre of Being.

2) But, within the innermost temple of thy heart shalt thou find the seas and the heavens and all the illimitable cosmos, 3) for the space within this temple is as vast as all the manifest universe. 8) Beyond life, beyond death is the temple, for it is the temple of the spirit. (The Temple of the Heart.)

In Esoteric lore, the seven petaled rose alludes to the secret doctrines of septenary emanation while the five petaled rose, the wild rose, represents the five Elements and Spirit.

In our religion, the Septenary Emanations are the Seven Janati while the five petals of the wild rose, represent the Five Mysteries in addition to symbolizing the Elements and Spirit.

Rosalia is also a feast day of the assumption of the Holy Daughter and our own promised assumption unto union and bliss with our Heavenly Mother in the Realm of Perfection or Pleroma.

So, let us celebrate this holy feast day with roses and with fire, for She is the Fiery Rose of Heaven.

Let us celebrate with worship and song, because She is Our Assumption.

Let us celebrate with joy and happiness, because She is Our Rose of Joy.

 

26) Know then, thy heart and render it to Me; 27) and I shall lead thee to the innermost temple of thy heart, whose form is the form of a rose. (The Temple of the Heart).

For further reading:

http://www.mother-god.com/rosa-mundi.html.

~

May Our Lady bless you on this most holy day,

Blessed is She.

~

ArchMadria Candra Sophia

~

1) https://en.wikipedia.org/wiki/Rosalia_%28festival%29

2) http://www.therosarianlibrary.co.uk/

3) Joscelyn Godwin, in Robert Fludd – Hermetic Philosopher of Two Worlds. Shambala, Boulder, 1979: 10 [w/illustration.]” (Thanks to Madrina Sophia for contributing this info.)

http://www.esoteric.msu.edu/Eberly/CommentaryDR.htm

 

 

 

 

 

 

 

 

The Feast of Madria Vicka

1 Rosa/June 13

Today is the Feast of our greatest Champion, Madria Vicka. She is known by Filianists as Sai Vikhe and She is Lady Victory in the Lucienne Tradition.

Madria Vicka is the Face of the Celestial Mother and is of the Four-Fold Earth. As a Jana ((yah-na) of the Four-Fold Earth, She is closely connected with manifest creation. As the Power of spiritual and material defense, She is often called upon for protection. Janites place Her as the Mistress and Protectress of Ekklesia and of our hestias.  Her Power is connected to Heroism.  Her main Virtues are Courage, Strength and Valor.

In our religion, we often pray that we are placed beneath Our Lady’s Mantle of Protection. When praying specifically to Madria Vicka, we ask to be placed (or our homes, Ekklesia, etc.,) beneath Her armor of Protection.

Certainly, the martial arts, military, police, fire fighters and all others who train and fight for freedom and safety are considered to be especially under Her matronage.

Sai Vikhë is the principle of discord or combat that is always inherent in manifestation: for only Heavenly things are in perfect harmony. If there were no discord, there would be no universe. However, in the Goddess Religion, all discord is but part of the Greater Harmony. War is not part of the culture centered on Goddess Spirituality, but when it is necessary to defend, the courage of Sai Vikhë comes to the fore.

Sai Vikhë as the principle of spiritual and material defence, who descends to earth when harmony (thamë) is disrupted, is perhaps best illustrated in patriarchal times by the Goddess Durga.  http://www.mother-god.com/goddess-religion.html

This feast day may be celebrated today or on any Trinity Day (Foradi, Sunnadi, Lunadi (Sat.-Mon.) as many work outside the hestia during the week. Where the feasts of the Janati are considered to be important feast days of Our Lady in Her Seven Forms, clergy shall serve the liturgy and sisters may serve the RoS in Her honor.

Roses are most appropriate offerings for Madria Vicka. The rose is both Her flower and Her Symbol. Incense: Frankincense, Dragon’s blood, Sandalwood, Rosemary, Rose, Myrrh, Copal, Benzoin.
Sacred Oil: Rose oil.

Aside from offering ritual, some devotees also choose to decorate their hestias in Her honor and offer a meal suitable for the occasion. Foods that are appropriate for this feast day would be hot, spicy foods, red berries and fruits, and red wines and beverages.

Divine Lady Rosa

Here are Her Janite Correspondences (the Lucienne is very similar):

Jana: Madria Vicka meaning victory. She is of the four-fold Earth and is Guardian of South and Fire.

Greek Name: Nike

English Name: Lady Victory

Filianic Name: Sai Vikhe.

Face/Power/Red Ray/Spirit/Form of the Celestial Mother
Virtues: Courage, Strength and Valor.

Power: Heroism
Feast Day: 1 Rosa/June 13.
Planet: Mars
Weekday: Rosadi/Tues. (Rosadi-Roseday).
Metal: Iron
Color of Robes: Red
Note: E (mi)
Element: Fire

Cardinal Direction: South

Tarot Association: Minor Arcana

Elemental Tool: The Sword
Bird(s): Falcon/Hawk
Incense: Frankincense, Dragon’s blood, Sandalwood, Rosemary, Rose, Myrrh, Copal, Benzoin.
Sacred Oil: Rose oil.
Sacred Herb: Rue.
Sacred Flower: Red Rose.

Sacred Tree: Rowan.
Sacred Jewel: Ruby
Sacred Symbol: the Rose.

Mantra: O, Madria Vicka, Jana of Courage, Strength and Valor, be with us.

Rosadi Prayer (add to the Mantra:) May the Pure Stream of your Virtues flow within me, in this world and in all the worlds to come.
She is the Mistress and Protectress of the Janite Ekklesia and of our hestias/sacred homes.

~

May Our Lady, in Her Form of Madria Vicka, keep us ever safe, watch over our hestias and protect our countries.

O, Madria Vicka, Guardian of Fire and admirable Defender of the Janite Ekklesia, deliver us from all negativity, we pray. O, holy Protectress, guide us away from the deceptions of the those who would do us harm. O, courageous and mighty arm of Dea, vanquish all evil; protect our planet and all of her inhabitants. May we live in peace; may we honor all the living and may we serve Dea in all unity, in all worlds and for all time. Blessed are You.

~

ArchMadria Candra Sophia

Bits and Pieces

18 Flora/June 2

Columbadi/Friday  Day of Madria Grace.

O, Madria Grace, Jana of Compassion, Love and Mercy, be with us. May the Pure Stream of Your Virtues flow within me, in this world and in all the worlds to come. Blessed are You.

This brief Bits and Pieces covers Fairies, Auroram and our Trinity Days.

Fairies

Dear Sisters,

One thing that I love about our religion is that we believe in fairies and the nature spirits.

12) And the Mistress of All Things was filled with delight and ran laughing through the forests of the Earth. 13) And every peal of Her voice became the image of a silver fragment of Her Spirit. 14) And the trees and rivers were filled with nymphs and every kind of sprite. And all were Her daughters. And Her love for each was inexhaustible, for each was a reflection of some boundless fragment of Her unbounded Spirit. 15) And all their multitude did not exhaust the number of the fragments of Her Spirit. 16) And to each was given the governance of some earthly thing. The Creation, verses 12-16 (SMR edition.)

I had read the amazing story of Findhorn some time ago. https://www.amazon.com/Findhorn-Garden-Story-Inspired-Photos/dp/184409135X

Recently, I have discovered a book entitled, Seeing Fairies, From the Lost Archives of the Fairy Investigation Society, Authentic Reports of Fairies in Modern Times by Marjorie T. Johnson. It is available on Kindle as well as Amazon. https://www.amazon.com/Seeing-Fairies-Archives-Investigation-Authentic/dp/1938398262

This woman spent decades writing this book. The first intro and forward are a bit tedious, but contains some important information. On the other hand, the author’s ‘voice’ is engaging and I have been enthralled with what I’ve read so far.

Hundreds of people have seen fairies over many centuries. How can they all be mistaken?

We are coming to understand that not only is life most likely on other planets, but possibly in other dimensions. Our eyes are capable of seeing only so much. There might be a lot of things around us, that we are not able to see. If we can believe in angelic beings who live on an higher vibrational realm, why do so many discount the possibility of fairies who also live at an higher vibration?

One thing the author of this book explained was: All these beings are the manipulators of the forces of Nature. They are active in the Mineral, Vegetable , Animal and Human Kingdoms and play an essential part in the Divine Plan. Their bodies are fluidic and self-luminous and they can assume different forms, but mostly imitate the human They may be seen as pulsating clouds of colour or as tiny etheric lights. Some have wands, which are a symbol of authority in the Fairy World. All these nature spirits are part of the Angelic Hierarchy and evolve eventually into Angels.

Related image

Every flower and tree contains within it, the archetype, or Divine Idea, of what it is to become, and it is the nature spirits who help to bring this into manifestation. They are ready and willing to cooperate with us in every aspect of human life if we will learn to obey Nature’s fundamental laws. (This latter was borne out at Findhorn.)

As you can see, we find some Deanic teachings in the above paragraph. There are other compatible spiritual concepts mentioned in this lovely book that would be of interest to Deanics, as well.

With the Feast of the Fairy Queen, Aine, coming up on 8 Rosa/June 20, this is quite a suitable book to read in preparation for the upcoming festival. The Fairy Queen Aine was the Divine Mother Goddess Aine.

~

Photo

Beautiful rosary hand-crafted by Miss Leah of the Deanic Ladies Community.

Auroram

I am very pleased with Sorella Minna’s idea of referring to rosaries as Auroram. The Janites will be adopting this practice, as well.

This is her beautiful rosary:

The Auroram by Sorella Minna, http://humbleladyofdea.tumblr.com/devotion

I am not fond of the term ‘Rosary’ for Déanic prayer beads. The Catholic church is too rife with controversy and abuses for me to be comfortable sharing any terms. So instead, I offer a term for Déanics in reference to prayer beads:‘The Auroram’, which translates as, ‘The Dawn (which I act upon)’. With a base in the word Aurora, symbolizing the Daughter, I feel it quite fitting. 

An Auroram to Mysteria (I shield my eyes)

*An Auroram to be done silently, in honor of Her

To be done on a string of 108 beads (picture coming soon). Nine sets of a trio of small beads with a larger bead in between each trio, repeated three times total for 108 beads. A small charm can be put between each set of 36 beads (nine trios with a large bead between each trio) as well.

On each small bead (entire prayer is done on each small bead, so that the entirety is repeated 3 times in a row):

Let me be steadfast
Let me be silent
Let me be still

On each large bead:

Hail, Mysteria, Fountainhead of Grace, glory be to Thee.
Blessed art Thou, O,  Empress of Heaven and blessed is the beloved Mother and Daughter.
Holy Dea, Great Mother God, bless us, Thy children, now and unto the ages of ages. Amen.

On each of the three charms (sourced from the Janite Website):

Hail to the Queen, the Nebula of Nebulae
The First before all, whose hand holds Creation
The stars are but diamonds in your hair
The Universe is but a gem upon your hand
I reach out to you, a child to their Mother,
on this day, and every day
For the rest of my life.

Our Trinity Days:

While each day is Sacred, the three days of Foradi, Sunnadi and Lunadi are considered, within Janite Tradition, to be the Trinity Days.

Foradi/Sat. is not only the day of Madria Rhea, but it is also the day of the Great Mother, Mysteria.

Sunnadi/Sunday is the day of Madria Theia and of the Celestial Mother, Mari.

Lunadi is the day of Madria Candra and of the Holy Daughter, Kora.

Most of our devotees serve the Rite of Sacrifice on the Full Moon, only. Madrians served it on other Moons, too. Some devotees are also drawn to serving the Rite of Sacrifice each week. In this case, the practice of our priestesses might be adopted. We serve our liturgy on any one of the Trinity Days. And so we might serve the liturgy either on Foradi/Sat. (in honor of the Great Mother); Sunnadi/Sunday, in honor of the Celestial Mother or Lunadi/Monday in honor of the Holy Daughter.

One practice might be to serve the Rite of Sacrifice or liturgy according to the nearest moon. For instance, for the weekend after the Full Moon, the RoS or the liturgy could be served on Sunnadi, in honor of the Celestial Mother. On the weekends after the waxing and waning Crescent Moons, Lunadi would be chosen. On the weekend after the Dark Moon, Foradi would be chosen, each with their appropriate Preface. But, this is entirely according to personal desire. I do think I’m going to start making this my personal praxis. This way, the liturgy becomes very Trinitarian.

However, I wish to make clear that for devotees and our Sisterhood, the only mandate is to serve the RoS on the Full Moon. All else is optional, according to personal desire. 

~

May Our Lady bless you,

Blessed is She

~

ArchMadria Candra Sophia