Orthodox Filianism…What Does it Really Mean?

Rosadi/Day of the Flower Moon

O, Agia Vicka, Jana of Courage, Strength and Valor, be with us.

Flower Moon

Tonight is the Full Flower Moon. The RoS may be served using the Preface for the Holy Daughter  for Spring. https://deanic.com/the-rite-of-sacrifice/.

What is Orthodox Filianism?

Until the recent arrival of Wicca, Goddess and Neo-Pagan religions, if a person wished to belong to a religion, they accepted and followed the belief system and the canons (church laws) of their Church, be it a small bible chapel or a large mainstream church like Roman Catholicism, Orthodox Christianity and so forth. They also strove to follow the moral and ethical strictures of the religion in question. It was unheard of to ‘pick and choose’ what you wanted to believe or not to believe. What some have termed, a cafeteria-style religion. 

How do we compare Deanism, Filiainism and Orthodox Filianism?

Deanism, in general, is similar to modern Wicca in that Deanism has a tendency to be very eclectic and it can mean different things to different people. The basic, fundamental premise is a belief in Dea as Supreme Being and coming to know and to love Her. But, in contrast, unlike Wicca and general Deanism,  Filianism is not eclectic. It is not diverse. Filianism means certain things. To be a member of the Filianic religion means certain things.

In its strictest sense, Deanism, let alone Orthodox Filianism,  does not include the worship or honoring of male deities. Modern Deanic Traditions might abide by the Living Stream guidelines or they might not. They may or may not include the Filianic Creed, the Filianic-Madrian Scriptures (now referred to as the Clear Recital or the Recital), the Janae/Janati or any other number of our beliefs, doctrines and practices.  They may be Trinitarian or they might worship the Mother, only. The basic common denominator amongst Deanists is that Dea is Supreme Being and there are none beside Her.

What about Filianism?

First of all, Filianism is not a feminist religion.

 It is a common misunderstanding that Filianism is a feminist religion. The Chapel, itself, has specifically stated in the past that Filianism is a feminine and not a feminist religion. Orthodox Filianism is not feminist.  Past articles on the CMG (Chapel of Our Mother God) often contrast Filianism with ‘feminist goddess religions“.

In addition to the religion being all Feminine in its Deity and basic belief system, the inherent Filianic culture is not so much feminist as it is feminine.  Indeed, the customs and culture of Filianism is incredibly feminine.  We rejoice in this celebration of femininity. The culture of a religion is the fullest expression of its defining quality

In order to consider oneself Filianic, a person must be able to fully accept the Creed. This includes accepting the Sacrificial Daughter because to be Filianic literally means to be ‘of the Daughter’ and this implies a belief in Her Sacrifice.

Even more so than Deanism, to be Filianic means that no male deities are worshiped. If a person honors or worships male deities, they cannot rightly claim they are Filianic. They might be Deanic according to the modern interpretation of the term, (as long as they believe that Dea is Supreme), but they are not Filianic.  Knowing this, I tend to find it a bit perplexing when I hear about devotees who refer to themselves as being not just Filianic, but Orthodox Filianic, and yet, they worship or honor male gods. This is not part of Orthodox Filianism, which is Filianism in its strictest form. (This issue is clearly stated.http://www.mother-god.com/filianism.html).

Filianism uses only Living Stream images for Dea.  (http://www.mother-god.com/pagan-h.html).  There are thealogical reasons for this and this is one of the things which separates Filianism from neo-Paganism, Wicca and New Age Goddess Traditions.

While Filianism makes clear that Pagan goddesses may not be used for Dea, the Chapel is more lenient about using non-Living Stream Images/Forms for the Janae/Janyati due to their relevant symbolism. But Janites have elected to use only angelic forms or images for the Janae.

Being Filianic includes the responsibility of helping to channel the Love of Dea into the world from a standpoint of Pure Love and service to others; the daily practice of the Virtues, and following the instructions on the care of the soul as found in the Clear Recital.

On a personal note, when I first came into the Faith about 8 years ago, I entered through Filianism.  But, over time, there were certain Filianic doctrines with which I was not in agreement. And, due to the fact that there were doctrines and a part of the Creed with which I didn’t agree, I realized that I could no longer consider myself to be Filianic. As a past Filianic bishop once explained, Filianism means certain things and you have to be able accept the Creed. And so I was honest and I stopped referring to myself as being Filianic.

Within the past year, I have been able to work through many of these doctrinal issues with which I was not in agreement.  Due to recent clarifications on the doctrine of Original Sin and the doctrine of the death of the Daughter, I am now able to accept the Creed and the scriptures, in full. (Janites add belief in the Janae to the Creed.)

My only remaining issues with Orthodox Filianism is that basically, not only I do not accept the idea of the Janae as being ‘intermorphs’, (an idea which was not found in Madrianism),  I do not accept the idea that the masculine Principle and Quality does not survive death.

I don’t mean to make light of these teachings; there are reasons for them. But, on a personal level, I don’t accept them. I believe the Janae are Female, but they are not intermorphs.

And, I believe that Dea created both females and males and that they are spiritually equal. I believe that both go to Avala and after the karmic reincarnation cycle, they are assumed unto Eternal Life. What happens to the Principle/Quality of Gender (which is not the same as biological sex) once it reaches the greatest heights of Perfect Union with Perfection, Herself? I don’t know.  This is not something that has been revealed to us by God and no-one has come back from the Realm of Perfection to tell us.

But, I am now in accord with all the main doctrines.

So, in essence,  someone who is Orthodox Filianic would not include the worship or honoring of any male gods. An Orthodox Filianic would not believe that a person may survive death in a male state of being. And being Orthodox Filianic means that you believe in the Sacrificial Daughter and everything else as stated in the Creed. (Having a creed and doctrines helps to protect the integrity and intrinsic identity of the religion itself. ) And most of all, aside from loving Dea, being Filianic means a concentration on  purifying the soul and living in kindness to others. 

 If one is looking to Filianism as being a feminist religion, then quite honestly, I think they are missing the point.

Being Orthodox Filianic doesn’t just mean that you use the Filianic names of the months, days and feast days and belief in Dea; it means a lot of things.

If a person is interested in Orthodox Filianism, Race Mochridhe of

http://apronstrings.racemochridhe.com/, would be a good person with whom to speak. And you may also ask questions of the Daughters of Shining Harmony. You may find their contact form, at the bottom of their main page: http://www.mother-god.com/.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Divine Sophia and the Clear Recital Part II

Pomedi/2 Flora

(Please see previous post on upcoming events in the Holy Month of Flora).

Disclaimer: Please note that Janites are not Gnostic, nor do we accept all Gnostic schools of thought or teachings. We are Deanic and so, for the most part, we base our Tradition on the Clear Recital.

Image result for Image of Tara

Janites accept all true Living Stream Forms for Dea such as Tara, the Hindu Goddesses, Quan Yin, etc. For the Janite Tradition in particular, our Form for Dea is the Divine Sophia.

We had been working on Sophian Deanic thealogy for a number of years before I discovered the work of Sorella Roselyn of https://priestessofholywisdom.wordpress.com/ . I was simply amazed that an whole other dimension of Sophian Deanic thealogy opened up through her work. And so, with her work and mine taken together, we continue to explore the correlations of our Recital scriptures with the Mythos of Sophia.

Image result for image of eve mother of all the living

In Part I, we saw how, similar to the Celestial Mother in the Creation Mythos, Sophia is both God and Creatrix. We have also shown how the Supernal Eve, i. e., Zoe-Eve, is the first of Her Daughters or First Daughter. Both the First Daughter of the Creation Mythos and Zoe-Eve were created through the use or metaphor of  water. (See verses 9-10 in the Creation Mythos).

In On the Origin of the World, in which we do not find a Sophia Who is identified with fallen and imprisoned souls as She would later come to be depicted, Mother Sophia sends forth a light-drop upon the water (113-23) which is the conception and birth of Eve, who is the First Daughter of Sophia.  Eve took on bodily form in the Image of the Divine Mother, Sophia.

Image result for image of demeter and persephone

It is important to note that similar to the Recital Mythos which focuses on only the feminine aspects of the classical mythologies, we also focus on the Divine Feminine in the Gnostic texts.

In the earliest texts of many of the Classic Myths, such as that of Demeter and Persephone,  Demeter (the Mother ) and Kore-Persephone (the Daughter) only the Goddesses were present and Persephone went to the underworld of Her own free will. These texts were later changed into the myths as we know them, today.  So, too, have the earliest Gnostics  texts about Sophia become corrupted.  (1)

From the creation of the first of Her daughters or the First Daughter, we move onto the mythology of the snake, which we also find in the book of Genesis and earlier texts such as those of Zoroastrianism, for example, Gnosticism presents a different ‘take’ on the snake.  We must be very careful with the snake and evil queen story in the Mythos of Creation, because Deanism, in general, does not teach Original Sin. Many have misunderstood Chapter II in the Creation Mythos to be describing an original sin committed by the First Daughter after having been tempted by the snake.  [Please see 2)]. In Gnosticism, the snake also makes an appearance, but we accept the teachings of the Mythos as it is told in the Recital.

Image result for divine sophia doveImage result for image of sophia daughter of wisdom  (I love this image. The book may be found here: https://www.amazon.com/Mary-Divine-Sophia-Salvation-Universal/dp/0994007787  (Please note, I have not read this book, but the description alone shows how widely and varied is the modern day worship of Sophia.)

Moving on to the Mythos of the Divine Maid or Holy Daughter, we see Our Lady, the Celestial Mother, brooding upon the Primordial Waters like a Dove. Of course, in Christianity, the Holy Spirit, Who is Feminine, appears in the Form of a Dove, which, at that time, would have been readily recognizable by the people as a symbol of the Goddess, of the Divine Feminine. It would not have been understood as a male symbol, never. Sophia is not just present in the Gnostic Mythos, She is the Holy Spirit of Christianity Who takes the Form of a Dove.  We also see Sophia as the Holy Spirit in certain aspects of Judaism. (3)

In Janite Tradition, Mari-Sophia (the Celestial Mother) is the Great Dove of the Waters. Zoe-Sophia (the Holy Daughter) is the Gentle Dove of Peace as well as the Dove of the Sacrifice.  Both ‘Great Dove of the Waters’ and ‘Dove of the Sacrifice’ stem from our RoS and Great Liturgy.

As an aside, scholar Rose Horman Arthur, in the Wisdom Goddess, reminds us that speculation on Sophia is very much older than Christianity. She goes on to say that ‘when Philo writes of man’s becoming divine by union with Sophia, he is not to be interpreted as presenting a new theological trend in sophialogy, which was forming already before the book of Proverbs was written.” The worship of Sophia is nothing new and certainly is not limited to, nor is it derived solely from Christianity. Rather, the Gnostic Christians took the pre-Christian Sophia and turned Her into a fallen divinity. They took the Daughter of Wisdom and turned Her into ignorance, folly and passion. (Words they actually used to describe Her.)

Returning to the Mythos of the Holy Daughter, we see that the Divine Mother has conceived and birthed an Holy Daughter. Time does not permit me to share all the Gnostic texts which speak of Sophia as the Holy Mother. So, suffice it to say, that from Mother Sophia or as we know Her, Mari-Sophia is born the Holy Daughter, Zoe-Sophia, She Who is the Daughter of Light.

Next comes one of my favorite scriptures, the story of the Three Princesses. In the story, the Genia or Jana before Whom the princesses lay their gifts, thealogically declare the three main titles of the Holy Daughter.

When the first princess lays her crown of gold at the feet of the Jana, the Jana declares, “the Holy Child shall be Princess of all the World“. (24)  The Holy Daughter is Princess of the Cosmos. She is Princess before She is crowned Queen of Heaven upon Her resurrection. It is the same with Daughter Sophia. She, also, will not be crowned as Queen of the Pleroma until after Her resurrection. And so, until She becomes Queen, Daughter Sophia is Princess of the World/Cosmos. In icons, statues and other imagery, she is often shown wearing a crown: Image result for image of statue of divine sophia  https://www.sacredsource.com/Sophia-7-3_4/productinfo/SOF/

When the second princess lays down her silver crown, the Jana states: the Holy Child is the Daughter of Wisdom, Herself. (27)  ‘Lower’ or Daughter Sophia is literally the Daughter of Wisdom and that is how She is known.

    (Image result for image of divine sophia holding chalice

The above image hangs above my hestian altar and will hopefully hang above all future public Janite altars. (Hestian refers to ‘of the hestia’ which is a home that has been blessed, consecrated and anointed in the Name of Dea. )

Finally, when the third princess lays her crystal crown upon the ground, the great Jana states, the Holy Child shall be Priestess of all the World. In icons and paintings of Sophia, She is depicted as holding a chalice and usually, we read Her words from Proverbs: 9:5, “Come, eat of my bread and drink of the wine I have mixed. (When Wisdom speaks in Proverbs, that is Wisdom Personified… Primordial Wisdom Who is Sophia, Wisdom.) And so, in Proverbs, She acts as our High Priestess.

Before moving on to the next section of the Daughter Mythos, in part III, we shall show how the Seven Jana come from Divine Sophia.

May Our Lady Bless you,

Blessed is She.

  1. http://www.mother-god.com/demeter_and_persephone.html

2) http://www.mother-god.com/original-sin.html and http://www.mother-god.com/christianity-original-sin.html

3)https://www.beth-elsa.org/Worship/Sermons/Guest_Speakers/Do_Jews_Believe_in_the_Holy_Spirit_01_15_10 (While the article, in its entirety is recommended, please read the last paragraph.)

MariMaia

1Maia/April 18

Stelladi/Wed.

O, Madria Sage, Jana of Intelligence, Intuition and Wisdom, be with us.

Today, in the Janite calendar, we have added the Feast of MariMaia for what is traditionally  the Month of Mary or Lady Month, as it was known, centuries ago.

(Please note that Janites celebrate the Feast of Flowers, Floralia, on 10 Flora/May 25.)

The month of May has long been celebrated in honor of the Motherhood and the Queenship of Mary. Originally, this consisted of 30 days of various devotions to Mary during Aug./Sept. This was later transferred to the lovely month of May.

Now that we are officially Sophian Deanic, something that we have been unofficially for quite some time, Marian devotions, traditions and culture takes on an even greater significance. As I have mentioned in past posts, not only do we have Marian roots stemming from the beginning of Madrianism, but in some areas of traditional Russian Christian Culture and in present-day Goddess Christian Culture, along with many Sophian Traditions, Mary is believed to have been the incarnation of Divine Sophia. It is significant that the feast day of Sophia, in the Gnostic calendar, falls on Aug. 15, which is the Feast of the Assumption of Mary.

Additionally, Sophia has appeared to many and to one mystic She has said, ‘those who have prayed to Mary have been praying to Me’ And, so, many of the images we have of Mary may authentically be understood to be Images of Sophia.

Though the month of Maia is part of the Season of the Holy Daughter, it has traditionally been the month of the Mother. And, of course, the purpose of the Holy Daughter is to restore us to Our Divine Mother.

As it says in the Oral Tradition of the Secret Gospel of Mary, (not the fictional novel by the same name), “If you know the Woman of Light, you will know your Mother and be reborn of the Mother Spirit as a child of light.  Because the light is bornless, you will have eternal light.

“The body is born of the earthly mother, but the soul of light is born of the Heavenly Mother, and it is the Mother Spirit that awakens the soul of light.” (1)

Christos Sophia by Hikaru

In Janite Tradition, on the Feast of Coronam on 14 Maia/May 1, we crown the Holy Daughter, Our Princess of the World, as the Queen of Heaven.

Traditionally, going back many centuries, the Blessed Mother (Mary) was crowned as Queen of Heaven  And so, in Janite Tradition, on the Feast of Coronum, we may crown the Holy Daughter, Zoe (Daughter Sophia) as Queen of Heaven and, since it is the month of the Mother, we may crown the Celestial Mother, Mari/Maria (Mother Sophia) as Our High Queen.

So, each day of the month of Our Divine Mother, we may strive to do a little something in Her honor.

Plant marigolds, one of several flowers named after Our Lady.

Start a Mary Garden or outdoor shrine. Plant a flower pot and place an appropriate-sized statue of Mary inside or next to the pot for an apartment or windowsill or balcony. This site lists traditional Marian flowers.  https://www.slideshare.net/mobile/TheCatholicCompany/mary-garden-49004828 https://www.reallifeathome.com/how-to-start-a-mary-garden-in-7-easy-steps/

Marian houseplants suitable for the blind due to their form, texture and fragrance:
Mary’s Rose – Miniature Rose – Rosa hybrida
Mary’s Tresses – Asparagus Fern – Asparagus plumosus
Our Lady’s Fringes – Star Begonia – Begonia heracleifolia
Mary’s Bouquet – Rosemary – Rosmarinus officinalis
Mary’s Sword – Apostle Plant – Neomarcia gracilis
Mother of Thousands – Strawberry Geranium – Saxifraga sarmentosa
Beautiful Lady – Geranium (scented) – Pelargonum crispum
https://ecommons.udayton.edu/cgi/viewcontent.cgiarticle=1000&context=imri_stokes_gardenguides

Recite Her litany, rosary, psalms or other of Her prayers.

We will be composing 9 day novenas to Her. In the meantime, any of the Marian novenas can be adapted for Janite use  such as the Novena to Our Lady of Lourdes, Who was very important to the Madrians. (2) Each day of the nine day novena, light a devotional candle to Our Lady and pray the prayer. When your prayers are answered, make an offering to Our Lady in Thanksgiving.

Offer Her flowers, incense, milk and honey.

Sing Her hymns. You do not have to be Catholic to sing these hymns. If you are devoted to Mother Sophia, these hymns are yours to sing. A beautiful hymn which needs no adaptation may be found here: https://www.songandpraise.org/daily-daily-sing-to-mary-hymn.htm. To hear it sung: https://m.youtube.com/watch?v=4oTnqZjthck

On this day of MariMaia, let us begin Lady Month by fostering True Devotion to She Who is the Mother of All the Cosmos. Blessed is She.

A. M. Candra Sophia

1) Excerpts from the Secret of Gospel of Mary, http://sophian.org/secret%20gospel%20of%20mary.html . This is the Gnostic Christian Order of Tai Malachi.

(2) http://www.catholicdevotions.org/2014/02/novena-to-our-lady-of-lourdes/

 

 

 

The Celestial Mother and the Holy Daughter are One Divine Person.

Pomedi or Apple Day. (Thursday).

Day of Madria Thema.

OLYMPUS DIGITAL CAMERAO, Madria Thema, Jana of Justice, Order and Harmony, be with us.

~

Dear devotees and friends,

Over the years, we have spoken about the difference between Déa as being a Trinity/Tri-unity [1] of One in Three differing Persons/Aspects or a Triplicity in the archaic meaning of “the state of being triple” [2], of One becoming Three Forms and there is an important thealogical difference between the two concepts.

Janites fall somewhere in between Trinitarian and Triplicitarian concepts.
Triplicity also means threefold, a term we use when describing the Janae of the Threefold Heaven. We do not consider the modern pagan definition of Triplicity which may imply One in Three Persons.

For Janites, in our praxis, or devotional practice, meaning in our worship, our prayers, our devotion and in our feast days, we are very highly Trinitarian in focus. However, in our fundamental thealogy, we are Triplicitarian due to the teachings that we have privately received from an early source. I refer to these teachings with the acronym of LKM which means lesser-known Madrian teachings. These teachings do not come from Lux Madriana. It is from the LKM that we learned that Dea is one with Three Forms rather than being a Trinity of differing Persons/Aspects.

Janites interpret this thealogical teaching in the following manner:

nicholas-roerich-mother-of-the-world-1924
Mother of the world by Nicholas Roerich 1924

Déa is Absolute Deity, whom both Janites and Luciennes refer to as Déa Matrona or the Great Mother God. She Who is Life. This is Déa’s Veiled Form.
In Christianity, it is God the Father Who is considered to be Absolute Deity and Ground of All Being. In Gnostic Christianity, it is the Monos Who is rightly Absolute Deity. In Janite thealogy, this Monos is rendered in its original, feminine form of Monas, for the Great Mother.

Icon of the Mother of God “Shroud” 2013 by Valentina Murenkova
Icon of the Mother of God “Shroud” 2013 by Valentina Murenkova

From Her Veiled Form as Monas or Absolute Deity, She manifests as Our Celestial Mother, Déa Madria or Mother God. She Who is Light. This is Déa’s Transcendent (Heavenly) Form.

Sophia-Goddess-of-Wisdom-with-chalice

From Her Transcendent Form, She takes on the rarefied Form of Soul, which, in Janite thealogy diffuses Celestial Mother’s Light into a more gentle brightness. This Soul Form is Her Heavenly-Earthly Daughter Form. Déa Filia or Daughter God. She Who is Love. This is Déa’s Immanent Form. (Definition of immanent: (of God) permanently pervading and sustaining the universe.) [2]

Where time is an illusion, an illusion which helps life to function on our plane of existence, and where the illusion of time does not exist on the plane of the Eternal Now, it is possible for Dea to be all Three Forms simultaneously. But because this is too difficult for our finite minds to fully grasp, Janites relate to Her, in praxis/devotions, as if She is a Trinity of Three differing Persons/Aspects though we know that She is not.

As an example of Her Oneness, there have been times when the Blessed Mother, as She is known in the Catholic Church, She Who is the suppressed and hidden True Mother God of the West (more to come on that subject in the future) has appeared to visionaries in Her Daughter Form. As we know, She also appears in Her Mother Form and yet, though She has appeared as both the Mother and the Daughter, She is One and the same Divine Person.

It is for this reason that we do not and cannot believe in the literal Death of the Holy Daughter because this would be impossible. If the Holy Daughter is the Celestial Mother in Her Immanent Form, then She cannot separate Herself from Herself and She cannot literally die because She is God. The Spirit of God cannot die, even for the tiniest fraction of a millisecond. If God was to die, for even the tiniest fraction of a millisecond, all of Creation would immediately cease to exist.

It is important to note that within both Filianism and most Greater Déanic Traditions, it is not mandatory that devotees believe in the literal Death of the Daughter, which includes Her Spirit, as long as they recognize the nature and function of the Sacrifice. How that Sacrifice was accomplished is open to interpretation. The Passion and Death of the Daughter in the Scriptures is one possible interpretation. Janites look to another source for our interpretation which does not require a literal death of Déa. This is why, rather than looking to the Mythos of both Inanna and Jesus, as is found in the Passion story of our Scriptures, Janites look to the Mythos of Sophia/Shekinah for our Moura-tide Mystery of Quassare, which means to shatter.

For, it is the Shekinah that is ascribed by Kabbalists to be the Middle Pillar of Balance that unites the opposites, just as the soul allows for the opposites of body and spirit to unite, so too does the Shekinah play this role for us. Indeed, the Shekinah is the Soul of Man, what Kabbalists call the Neshamah, for She has given a portion of Herself in order for each human to come into being in this world. In giving of Herself to humans, in this state of physical density and isolation, the World Soul becomes shattered. This shattering can be metaphorically grasped in considering what might happen to a glass alembic or flask when too much pressure is put upon in the alchemical works. Thus, the Shekinah represents the ultimate archetype of selfless sacrifice. All Her sacrifices have been for the benefit of creation so that humankind may experience this life in order to fulfill its destiny and purpose.” [3]

In this mythos, Sophia/Shekinah, in Her Lower Form, (Daughter Form) takes on the rarefied Form of Soul and suffers through a very painful and excruciating Descent down through the increasingly dense vibrational Realms in order to be Immanent with us and to provide for us the protective souls that we need in order to enter manifest Creation. Like a True Mother, She came to protect and provide for Her children.

In Janite thealogy, this Sacrifice was not like a Divine Father who sends His Son to incarnate in the flesh only to be brutally tortured and killed in order to satisfy the divine Justice of the Father; nor is this about an Heavenly Mother who allows Her only Beloved Daughter to suffer a terrifying Passion and Crucifixion (being hung on the Pillar) in order to save Creation, rather, Our Mother came to us, Herself, in Her Soul or Daughter Form, allowing no-one else to suffer in Her place… such is Her unimaginable Love for us.

Unfortunately, according to the Mythos, the density of our third dimension proved to be too much for Her delicate Soul and so It shattered like a crystal chandelier falling onto a marble slab. And due to this Shattering, each Piece of Her Soul became our soul so that we, through Her Sacrifice, are truly One with Her. We did not receive our own souls, rather, we are clothed with a Portion of Her Own Divine Soul. This is how intimately united we are with Our Heavenly Mother through Her Daughter Form.

We do not accept the Patriarchal Gnostic Christian teaching that She is trapped here and needed a Male Savior, rather we accept the teachings of the Shekina that She stays with us voluntarily. Rather then leave us, Déa, in Her Filia Form, has chosen to remain inherently with us and to sustain all of Nature by becoming the very World Soul, which is the Eastre Mystery of Aurora.

In Janite thealogy, and based on the LKM, we don’t believe that we turned away from Our Mother through selfish desires and therefore needed to be saved from this fault of our sovereign will, rather, we believe that we come here in order to learn that which we cannot learn in the Pleroma, in order to evolve and mature our souls, the souls that Our Mother gave us from Her Own Soul.

So, during this somber and yet most Sacred time of Moura, let us study those scriptural verses which teach us how to guard and care for our souls and let us study them with extra careful attention.

Let us bless the Holy One,
Blessed is She.

ArchMadria Candra Sophia

Notes:

[1] https://deanic.com/holy-feminine-trinity/goddess-triads-triplicities-and-trinities-by-john-halstead/
Definitions:
Trinity/Tri-unity “refers to one being with three distinguishable “persons” or aspects”.
Part 1 Goddess Triads, Triplicities, and Trinities by John Halstead
[2] Google definitions.
[3] http://www.universalkabbalah.net/Shekinah

Bits and Pieces/Music of the Spheres/Janati/geniae

8 Vespera/Aug. 15

Music of the Spheres/Janati/geniae/Odin’s Cross vs Celtic Fora/Altar set up. 

Great Dove of the Waters, Rose of the World, Help us to aspire to the heart of the flame.

You are the Music of the Spheres, You are the Meaning of all words, You are the end of every road and also its beginning.

Help us to know You. (From the Madrian Rite of Sacrifice.)

20) Yet, within the seed is the essence of a tree, and from the seed, the whole tree may unfold. 21) So, from essential Truth unfoldeth all other knowledge as the music of the spheres unfoldeth from a single note. (From The Seed of Truth, vs 20 and 21). 

The Music of the Spheres, the idea of which originated with the renowned mathematician and philosopher, Pythagoras, (1) also has a place within our religion. It represents the sublime harmony of Creation or, as in the Lucienne Tradition (Lady of Light Chantry), it represents the Oran Mor or the Great Melody of Creation. {See this beautiful article (2)}.

Astoundingly, and yet, perhaps not too surprisingly, scientists have found proof of this heavenly music; they found that the Music of the Spheres, of the stars and of the planets is real!  To listen to the Music of  the Spheres, please see the articles under :(3-5)

Janati/geniae in the Janite Tradition.

The Seven Living, Intelligent Streams of Dea, Who are the planetary powers or the rulers of the planets, were originally known, by the Madrians, as Geniae, plural or Genia/singular. It was later that the Geniae became known, through Filianism, as the Janyati.

Because the ‘y’ has a special meaning that is not relevant or appropriate for Janites, we spell it as it is in Sanskrit: Janati for the plural and Jana for the singular. 

Aside from the Seven Who are Living Streams of Dea in angelic form, there were also lesser geniae/janati, who were considered to be the ‘daughters’ of the Seven.

In the Janite Tradition, these lesser geniae/janya are not considered to be the daughters of the Janati per se, but they are considered to be divine beings in angelic form. To differentiate them from the Seven Janati, we refer to them as geniae (with a lower case g). We give them the title of Lady as opposed to Madria/Mother as with the Janati.

The geniae of the Janite Tradition are:

Lady Annya: genia of fire, the reflection of the Sun.

Lady Chara: genia of joy

Lady Charis: genia of beauty, splendour, glory and adornment.

Lady Herthe’: genia of hearth and home.

Lady Kala: genia. She is the cutter of fate. (The three fates are said to be a reflection of the Holy Trinity on manifest plane of flux and change. (Gospel of Our Mother God.)

Lady Maia: genia. She is the spinner of fate.

Lady Ouranya: genia of the sky.

Lady Thalia: genia of blossoms. (Also known as Anthea).

Lady Vaya: genia of wind spirit or spirit of breath.

Lady Werde’: genia. She is the weaver of fate.

The feast day of the geniae, which included the Janati in the Madrian religion was held on Dec. 25, as their date of Nativity differed from that of the Filianists. The Janites assign individual feast days for the Seven Janati according to Their Season. And so, the feast day for the geniae shall be celebrated on 1 Maia/April 18.

~

‘Odin’s Cross’ vs Celtic Knot Cross

It is absolutely reprehensible when hate groups misappropriate sacred symbols as being symbolic of hate, genocide and racism such as the Nazi swastika which was and still is a symbol of great holiness within Hinduism. The very word, swastika comes from the Sanskrit word, svastika which means, good fortune. It was first used in Neolithic Eurasia in honor of Dea in Her form of Sunna, a Form and Image of the Supernal Sun. She was the primary Goddess in Germanic society for thousands of years. (7)

The pentagram is another example. Always a sacred symbol since time beyond memory, it also came to signify the five wounds of Christ! Now, anyone who walks around wearing a pentacle with be met with averted eyes and airs of suspicion.

Now, what is being called Odin’s Cross (it is a Celtic solar cross) is used as a symbol of White Supremacists groups. .

I, for one, refuse to allow our most sacred symbol be overtaken by these people. We know the depths of meaning this symbol has for the Deanic religion. And it has meaning in Celtic Christianity, too.

Image result for Celtic solar cross pendants

Odin’s crosses tend to be very rugged looking and very straight. I wear one that is very Celtic looking and is probably closer to the Celtic knot cross.

Yes, we could change our main symbol. But, how many times do we have to change symbols because some evil group decides to use it to represent them?

To those who are concerned about wearing a symbol that has been taken over by evil, and I do understand, then I suggest a Celtic knot cross such as the following. Not all have the inner circle which represents the Still Centre of Being, but, they are close enough.

 

 

Janite Altar Set Up

Janite hestia altars are to be found everywhere:  a corner table; the top of an hope chest; a bureau, an icon corner, or a specially made altar. Some have room for  seven candles, others have room for one central candle.

Right now, as I have recently moved and we are still renovating the interior of my hestia, I am actually using an antique vanity table. I have a picture of the Holy Daughter on my altar and images of the Celestial Mother and the Great Mother up above the altar.

The altar is placed in the East. When the Mistress of the Hestia or the madria/madrina is facing the altar, she is facing East.

So, the number of candles to be found on a Janite altar would be one of of sacred numbers: one, three, five or seven. They can be arranged any way.

The altar cloth or scarf is the color of the Season and so right now, the altar cloth would be red.

When I had my main altar set up, I had the five directional candles and two main altar candles for the sacred number seven. For safety sake,if using the seven, these candles may also be lined up along the back of the altar. Today, I have two antique globe lights as my main altar candles, two pillar lights and a central tea light.

The scriptures should be on a side-table, to the left. (If they fit on the altar, great!)

If not allergic to incense, there should be an incense holder, which is placed to the back-right-hand side of the altar, along with a bowl of holy water, which is placed to the right and  a vial of holy oil which is placed on the left of the altar.

We use wands to bless in the five directions, to stir the water when making holy water and for other liturgical reasons. A fresh evergreen  branch, that has been found on the ground, may be used instead of the wand. The wand is placed on the right side of the altar, near the holy water.

If the altar is small, then the central candle is moved to the back of the altar and the chalice and patene’ are placed in the center of the altar.

A statue, icon or image of Our Lady may be placed in the middle of the altar (behind the chalice and patene’) or above or near the altar. Of course, images of the entire Trinity and the Janati may surround the altar as well. Look up icon corners and see how many images Orthodox Christians have in their home shrines!

The Madrians had a ritual to consecrate an altar or home shrine which will be found in the prayer book. For now, simply following the Blessing Rite and bless (with holy water), consecrate (with incense) and anoint(with holy oil) your altar.

The blessing with holy water is done through the Grace of the Holy Daughter, Kora.

The consecrating with incense is done through the Energy or Force of the Celestial Mother, Mari. (If allergic, this step may be skipped.)

The anointing with holy oil is done through the Power of the Great Mother.

The Blessing Rite may be found here:

https://deanic.com/prayers-and-rites/the-blessing-rite/.

~

Eternal is the Light of the Mother,

Eternal is the Love of the Daughter,

Eternal is the Life of the Great Mother.

Glorious is the Eternity of Dea.

~

ArchMadria Candra Sophia

 

 

 

 

 

 

 

 

  1. For an easy to understand article: http://www.crystalinks.com/musicspheres.html
  2. http://www.obskure.info/threads/celtic-cosmology-the-oran-m%C3%B3r-and-celtic-creation-myth.21/
  3. http://www.telegraph.co.uk/news/science/space/8114694/Stars-song-captured-by-scientists.html
  4. Sound recording of the stars: https://www.youtube.com/watch?v=h7TfNrIBKGI
  5. The planets (scroll down to video).http://thespiritscience.net/2015/06/15/nasa-discovers-planets-and-stars-give-off-music-this-is-what-it-sounds-like/. (Do your own search…there are a lot of them from NASA.)
  6. See under etymology: https://en.wikipedia.org/wiki/Janus.
  7. Madria Dini and https://www.ushmm.org/wlc/en/article.php?ModuleId=10007453
  8. https://www.adl.org/education/references/hate-symbols/celtic-cross

The Lotus Dance

24 Ceres/Aug. 3

Abaldi/Thurs.

Day of Madria Thema.

O, Madria Thema, Jana of Justice, Order and Harmony, be with us.

~

Image result for Lotus Dance

I have always loved the video of the dance of the Thousand-Hand Quan Yin as found on the Chapel of Our Mother God. (scroll down to the second kinema: http://www.mother-god.com/.)

Recently, I found the beautiful video of the sacred Lotus Dance: http://www.mother-god.com/spiritual-inspiration-video-clips.html. This inspired me to look up more videos of the Lotus Dance. I found so many dazzling displays of this ancient dance that I couldn’t just choose one and so I will supply the search links below.

In the East, Quan Yin is the Lotus of the East.

Just so, the Celestial Mother Mari is the Water Lily of the West. How wonderful it would be to develop such awe-inspiring dances in Her honor!

https://www.google.com/search?q=lotus+dance&rlz=1C1CHBD_enUS692US692&oq=lotus+dance&aqs=chrome..69i57.2726j0j9&sourceid=chrome&ie=UTF-8

For images: https://www.google.com/search?q=Lotus+Dance&safe=active&rlz=1C1CHBD_enUS692US692&tbm=isch&imgil=KBM-FM24mzJBjM%253A%253B2zAvHhuR25E1LM%253Bhttps%25253A%25252F%25252Fwww.dreamstime.com%25252Fstock-photos-lotus-dance-image18745103&source=iu&pf=m&fir=KBM-FM24mzJBjM%253A%252C2zAvHhuR25E1LM%252C_&usg=__-O9Y2XIc8YRHvDRyhAAVr1sOAJo%3D&biw=1067&bih=673&ved=0ahUKEwiD6Mn8qbvVAhVH94MKHUwnAHMQyjcIQA&ei=PzqDWcPMOsfujwTMzoCYBw#imgrc=6h7viaydfyXXLM:

 

 

 

Looking Up to the Heavens

23 Ceres/Aug. 2

Artwork by Breanna Glasson (An accompanying prayer, by Michelene Glasson may be found here:

http://www.faithhopecharity.org/434930823.)

           

This picture was discovered by Miss Taylor, of the Auroran Filianic Tradition, and posted on her tumblr account:  https://praisestoaurora.tumblr.com/.

For Deani/Filiani, this painting is breathtaking in its significance. Though the artist is apparently Morman, for those of us who are Deani/Filiani, it clearly portrays the Celestial Mother and the Holy Daughter with the Sacred Star of the Daughter’s Nativity shining in the background. The star in the painting is the North Star.

For the Janite and Lucienne Traditions, the North Star is the Sacred Star of the Nativity of the Holy Daughter. It is the Symbol of Winter and one of the Five main Symbols of our Holy Mysteries. Wed., in the Janite calendar, is named Stelladi, in honor of this Nativity Star.

Serene Mother Ghrian has recently been doing some research on the further significance of the North Star and she has discovered that it is actually a binary (Mother/Daughter) and Triple (Trinity) star. It is also known as the Lodestar (a star the leads or guides).

Interestingly enough, the North Star, also known as Stella Polaris, is in the Little Dipper or Ursa Minor (the Little Bear). This constellation has seven stars.

Other seven star constellations in the northern hemisphere are the Corona Borealis (the Northern Crown), the Big Dipper or Ursa Major, the Pleiades or Seven Sisters among others. The Northern Crown looks like a semi-circle with the stars as embedded jewels. Though much fainter and harder to spot, the Seven Sisters are one of the few constellations that can be seen  anywhere on Earth.

 

The Northern Crown, or Corona Borealis, has always been one of my favorite constellations. According to Serene Mother Ghrian’s research, the Northern Crown is also known as Caer Arianrhod or Castle Silverwheel and, alternatively, it is known as Caer Sidi or Castle Revolving.

 From Serene Mother Ghrian,  “There is also an Earthly correspondence to the heavenly Caer Arianrhod on an Island in the ocean off the West coast of Wales (comparable in symbolism to the other Celtic Mystical Isle of the West, Avalon). “

As Serene Mother Ghrian further speculated from a Deanic perspective: “it can be discerned that later The Patriarchal legend about Arianrhod scrambles the original Matriarchal mythos of Arianrhod by having a Virgin-Maiden, Arianrhod suddenly give birth [become Mother] to two sons, one heavenly/solar, and one earthly/marine, and then run off embarrassed, rejecting, abandoning, them both [to be raised by foster fathers]. However, the Starry Heavenly Constellations, and the Isle of the Sea, [both named after the Goddess Arianrhod] declare the true story. 

Image result for image of north star

Both Her children are daughters and their mother acknowledges, protects, rears each of them.  The Big Dipper [Big Mother Bear] protects the Little Dipper [Little Daughter Bear].  The two daughters are also symbolic of the Divine Daughter, in Her two roles as Queen of Heaven and Princess of Earth.  Arianrhod is said to be a Lunar Goddess as well as a Star Goddess, and this lunar symbolism matches with the Divine Daughter’s Lunar symbolism [the Heavenly Moon regulating the Tides of the Earthly Sea].”

I used to spend night after night after night with my star chart and telescope gazing at the stars, the planets and wondering about the Cosmos. It was enthralling to learn to identify all the constellations and to be able to navigate the celestial wonders above me.

Now, I can see how important it was for the ancients to be able to paint their myths amongst the stars.

When I see the Northern Crown, I will see the Crown of Our Lady.

When I spot the Seven Sisters, I will think of the Seven Janati.

When I view the seven-starred Ursa Major and the seven-starred Ursa Minor in the night skies, I will envision the Celestial Mother watching over and protecting Her Most Beloved Daughter.

And when I look up to the North Star, Stella Polaris, I will welcome the Holy Daughter, our Guiding Light, Who is an hidden Trinity.

~

Thanks to ArchMatrona Ghrian of the Lady of Light Chantry and Miss Taylor of the Auroran Filianic Tradition for their contributions to this post.

~

May Our Lady bless you,

Blessed is She.

~

ArchMadria Candra Sophia