Divine Sophia and the Clear Recital Part III

Columbadi/17 Flora

O, Agia Grace/ Agia Sushuri, be with us.

from the Mother Mary Oracle card deck by Alana Fairchild.

 

Let us call upon the Holy Sophia, the supernal mother of our souls, and celestial bride of our spirits: Daughter of Infinite Light, born of enlightened love; merciful and compassionate, embodiment of perfect wisdom; begotten in Eternity, beyond Time and Space, With what words shall we praise Thee, or with what thoughts comprehend Thy majesty? Utterance must profane Thee; silence itself can bear witness to Thee. How shall we extoll Thee? In what shall we shadow forth Thy great glory among us? From the Collect of the Gnostic liturgy for Sept. 8th. (A)

Filanism teaches that Living Stream Goddesses may be used as Forms or Images for Dea. For Janites, though we are not Gnostic, the Divine Sophia is our Living Stream Form for Dea. Many regard Her as Mother, Daughter and Holy Soul. Others know Her as the Holy Spirit. Janites understand Her to be Mother, Daughter and Absolute Deity (the Monas).

In the Clear Recital (our scriptures), the authors of the Mythos of Creation and the Mythos of the Divine Maid (Holy Daughter) separate the Divine Feminine from the complete myth which also includes the masculine. The  Mythos of Creation is inspired, in part, by the Pelegasian Myth of Eurynome. It is important to keep in mind  that the Myth of Eurynome includes the masculine side of the story. The author of our scriptures focused on the role of the Divine Feminine.

In the Passion of the Holy Daughter, which was based, in part, upon the myth of Inanna, this myth  also incorporates the masculine, including Inanna’s husband, Dumuzid. In Filianism, the Seven Planetary Powers, who, in the Eurynome myth, are both female and male Titans, the female Titans  are separated from their male counterparts as forms  for the Janae. In this, the authors of the Mythos were focusing on the Story of the Divine Feminine. And so, we do the same for the Divine Sophia as far as Gnosticism is concerned. We focus on the Role of the Divine Feminine.

As we know, the  Divine Sophia was demoted from Her original position as Gnostic Christianity took hold. And, unfortunately, even in the most favorable of Gnostic texts, those texts which do not hold the Divine Sophia as fallen or trapped,  Daughter Sophia is blamed for the Fall one way or the other. Syrian Gnosis is one of the few exceptions where there is no idea of a fallen or trapped Sophia.

Despite this, there are many correlations between the Mythos of Sophia and the Mythos as found in our scriptures, the Clear Recital.  Today, we will begin where we left off in Part II, which was the Nativity story of the Three Princesses as found in Chapter II of the Mythos of the Divine Maid/Holy Daughter, verses 20-30.

From the Nativity Story, we  move on to the Holy Daughter leaving the Light of Her Mother and taking on Fate (Chapter III, verses 10-22). Filia Sophia does something similar. She must separate Herself from Her Mother so that She may begin Her Descent. She, also, must take on Fate. She, also, must be stripped of Her Glory.

As Caitlin Matthews so beautifully states in her book, Sophia, Goddess of Wisdom , Bride of God, “Sophia evicts Herself from the Fullness of Heaven (Pleroma) and wanders homeless across the world, only to lodge in the hearts of Her faithful children  who still remember their Divine Mistress. She puts off Her Glory and covers Herself with a Veil”. (This is one of many reasons we veil during formal prayer, the RoS and the liturgy, because our Goddesses, the Celestial Mary and Sophia, are veiled. The veil is highly symbolic).

Interestingly enough, Chapter IV,in the Mythos of the Divine Maid contains a story which I call the Temptation of the Holy Daughter which is highly  reminiscent of the Temptation of Christ in the Desert. Like the Christ, the Holy Daughter remains faithful to Her mission. (The Madrians referred to Jesus, in their Coming Age magazine, as Sai Jesus (Janites use the Greek, Agia), because they considered him to be an hera. 1) Similar to the Holy Daughter, in the various Sophian texts, Daughter Sophia goes through Her Own drama before Her Descent through the Seven Realms.

Before we begin the Descent of the Holy Daughter, I would like to quote something scholar Caitlin Matthews has so eloquently stated, something that I have often spoken of myself (not so eloquently) and something that has been felt by many  women for generation upon generation. Again, from Sophia, Goddess of Wisdom, Bride of God “ This account of the Fall cannot help but be read as patronizing by any woman. Many more extreme fulminations against the sin of Eve abound, all based squarely on biblical precedent. Western women, both Christian and Jewish, have lived in their shadow for many hundreds of years. Eve’s punishment for her desire for knowledge is to suffer in her sexuality by bearing children. Eve’s punishment for her desire for knowledge is to suffer in her sexuality by bearing children (I assume she means in great pain which is what the bible said). Sophia’s punishment for presuming to either create by Herself or to see Her origins is to bear a child that will trap her vital power in matter. By extension, all women still suffer in their sexuality as a result of this myth’s social influence. And, indeed, we have suffered in many other ways, too. Especially when we have been considered to be spiritually inferior.

So, to the Gnostics, the Father could create by Himself, but the Female could not.

There are several versions of what happens to Sophia. In On the Origin of the World, Sophia is Saviouress and Her Daughter breathes the Life-Spirit into Adam. But, in other Myths, She falls through the Seven Realms or Seven Density-Vibrations and becomes trapped as the World Soul.

However, if we look to the Mythos of the Kabbalistic Shekinah, keeping in mind that the Shekinah and Sophia are One, the Descent is voluntary, out of love for humanity. Likewise, the Syrian Gnostics, were said to have taught: There is here, as yet, no thought of a fall, properly so called, as in the Valentinian system. The power which has thus overflowed leftwards, makes a voluntary descent into the lower waters, confiding in its possession of the spark of true light. It is, moreover, evident that though mythologically distinguished from the humectatio luminis (Greek: ikmas phōtos, ἰκμὰς φωτός), the Sophia is yet, really nothing else but the light-spark coming from above, entering this lower material world, and becoming here the source of all formation, and of both the higher and the lower life. She swims over the waters, and sets their hitherto immoveable mass in motion, driving them into the abyss, and taking to herself a bodily form from the hylē. She compasses about, and is laden with material every kind of weight and substance, so that, but for the essential spark of light, she would be sunk and lost in the material. Bound to the body which she has assumed and weighed down thereby, she seeks in vain to make her escape from the lower waters, and hasten upwards to rejoin her heavenly mother. Not succeeding in this endeavour, she seeks to preserve, at least, her light-spark from being injured by the lower elements, raises herself by its power to the realm of the upper region, and these spreading out herself she forms out of her own bodily part, the dividing wall of the visible firmament, but still retains the aquatilis corporis typus. Finally seized with a longing for the higher light, she finds, at length, in herself, the power to raise herself even above the heaven of her own forming, and to fully lay aside her corporeity. The body thus abandoned is called “Woman from Woman.” (4)

We can see from this that not only did the Descent cause Her suffering, but, as with the Holy Daughter in the Clear Recital, the Descent of Sophia was absolutely necessary for Creation.

Again, quoting Caitlin Matthews in Sophia, Bride of God,  ” This image is one of Sophia, no longer the veiled bride awaiting Her bridegroom, but the glorious Virgin of Light Who descends willingly from Her place apart to partake of the drama of life’s restoration to the light.

The Descent of Sophia is compared to that of Ishtar/Inanna. Ishtar’s symbol is the 8 pointed star. Sophia is the Mistress of the Ogdoad that is, the Seven Planetary Spheres and the Eighth realm of the fixed stars or the Seven Heavens and the region above them. The eighth region is considered to be superior to the Seven Realms. Like Inanna, who was stripped of her mes (mays,) the divine rules which are symbolized by her regalia, (crown, two necklets, breastplate, ring, measuring rod and line and her royal robe), Sophia also goes through the stripping of the Seven Levels. The mystical number seven, symbolic of the Sophian mysteries, are to be found in Her descent of the Seven Levels, Her Seven Pillars, Her Seven Sorrows, Her Seven Archangels Who came from Her Light, and Her Seven Female Aeons, not to mention the Seven Gifts and the Seven Spirits.

 

As with the Passion Mythos of the Holy Daughter, (Chapter V, verses 1-17). the Descent through the Seven vibratory-densities was excruciating to Daughter Sophia. We learn, from Tau Malachi: ” On a metaphysical level there is something more within this story, however, for the descent of the Bride (Sophia) into exile and bondage is her crucifixion upon the cross of the world; she goes down into the ignorance and darkness to gather holy sparks into herself, so that arising from the darkness she might carry those sparks in ascent with her. Thus, she is acting as the Savioress….” (3) (Here he is referring to the Divine Sparks of Sophia which reside in our souls).

  shilohsophiastudios.com

  She comes to earth to be with us, her children, to be our consolation and the inspiration of our love. By this image we have the promise that we are not left alone in our darkness but have Sophia’s abiding presence in our lives. (from:  http://www.gnosis.org/ecclesia/cal_mandala.htm )

A) http://gnosis.org/ecclesia/lect153.htm

  1. As Race MoChridhe notes: Especially in light of their assertion that the distinction between men and maids no longer matters at the level of the contemplative who has achieved union with our Mother (found in the “A Man’s Place” article in TCA 15 p. 6) prayer to Jesus–not as God or as a Divine “Son of God” but as an intercessory saint on a level with Sai Suanti or Hera Pellegrina–would in theory be entirely orthodox. (Madria Olga continued to attend mass for the 30 years she was a Madrian priestess. It is said that she did so in order to worship Mary. Here, we see how the Madrians might have understood Agia Jesus as an hera.)

2 Sources: Sophia, Goddess of Wisdom, the book of Proverbs and On the Origin of the World.

3) http://www.sophian.org/forum/viewtopic.php?t=581

4) https://en.wikipedia.org/wiki/Sophia_(Gnosticism)#Descent

 

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The Seven Janae of Divine Sophia

Foradi/ 5 Flora

O, Agia Rhea, be with us. Blessed are You.

Setpena to Agia Thea:

(Say for seven days).

O, Glorious Agia Theia, brightly shining One, be with us. O, Resplendent One, clothed in radiant gold, dazzling as the Sun, hear our prayer. 

Illumine us with Truth and instil in us the sweetness which comes with a serene mind and a joy-filled heart. Help us to remember that joy comes from within and not from without. May we learn to nurture it in our hearts that it may overflow unto others who might be in need of the flame of cheer and comfort in their lives. And may (state request).

Blessed are You.

Image result for image of holy sophia and the aeons

Today, as part of our series on the correlations of Divine Sophia and our Clear Recital scriptures, we are going to take a moment to discover the relationship between Sophia and the Seven Janae.

At the end of this article is a very exciting discovery, a lengthy article showing my own thealogy that the Holy Spirit is Seven-fold.

Holy Sophia is associated with the Divine Seven in different ways.  In Gnosticism, She emanates/creates the Seven Feminine Aeons;  in the book of Proverbs, She sends out her Seven Virgin Handmaidens and She has hewn out the Seven Pillars and as the Holy Spirit in Christianity, Who is more appropriately called Mother Spirit as in ancient times, She sends forth the Seven Rays of the Gifts.

Image result for image of holy sophia and the seven planetary powers

In Gnosticism, Sophia is the Ruler of the Seven Planetary Powers, however, these Powers are Archons. (i.e. not the good guys) and in Gnostic cosmology, Sophia triumphs over them and becomes Ruler over the Seven Spheres.

In her book, Sophia, Goddess of Wisdom, Bride of God, author and scholar, Caitlin Matthews includes a picture of an unusual statue of Sophia made of rosewood where She is holding a seven pointed star. This sculpture based upon a vision or apparition that was experienced by the artist, Bryce Muir.  This star signifies Her overcoming of the seven planetary Archons and Her rising to become the Mother of the Ogdoad or Eighth Realm. Ms. Matthews goes on to state that “the Descents of Sophia, like the Seven-fold Descent of Inanna to the Underworld, pass through all levels of experience making Sophia a potent Companion to all souls.”

Similar to the Titans, which inform the Seven Janyati, these Aeons were male and female. The Female Aeons are: Rejoicing; Blessedness; Love; Peace; Gladness; Truth and Faith. Like the Janae, these Seven Aeons are both Divine, having emanated from Holy Sophia and They are also angelic in Being.

In some (though not all) Gnostic texts, Aeons are often referred to as being androgynous. A better way to think of them is that they are ‘twin souls’.  We must remember that there are many different cosmologies in Gnosticism and various belief systems as well. While some Gnostics understood the Aeons to be androgynous, others thought of them as Primordial Ideas, while still others believed they were syzygies or ‘yoked pairs’, the latter being the Janite point of view.  They are Light Beings and are sometimes likened to angels. And so, similar to the Deanic/Filianic teachings on the Janae, they are both Divine and angelic.

Image result for image of the seven pillars of sophia

Artist: Victoria Moore

Moving on to Proverbs, the Divine Sophia has sent out Her Seven Virgins or Handmaidens and has ‘hewn out Her Seven Pillars”.

Now, keep in mind, when Wisdom is personified in the biblical texts, we capitalize the W. Wisdom personified is Sophia. When wisdom is not being personified, we do not capitalize the first letter.

In this particular text, Wisdom is personified. Wisdom, Sophia, sends out Her Handmaidens to invite everyone to Her feast of wisdom. Ms. Matthews states, that the Handmaidens are the assessors of Wisdom.

It would not be until the Middle Ages when they would be transformed into the Daughters of Sophia and an English cleric, Alcuin (735-804 AD) would associate the Seven Pillars with the Seven Liberal Arts.

Image result for image of portail royal door at chartres black virgin and seven female liberal arts

These Handmaidens are depicted on the right-hand doorway of the Portail Royal at Chartres. The central figure is the Black Virgin of Wisdom, the Virgin Mary being surrounded by the Seven Handmaidens representing the Liberal Arts. As Albert the Great taught that Mary, herself was the possessor of the Seven Liberal Arts. Elsewhere, Ms. Matthews explains that the Seven Pillars have also been conflated with h the Seven Liberal Arts, the seven days of the week, the seven heavens and the Holy Spirit .

As we can see, there is a correlation between each of the Seven Liberal Arts and the Janae, Themselves.

Grammar/Moon/Agia Candre.

Dialectic/Mercury/Agia Sage/ Mati.

Rhetoric/Venus/Agia Grace/ Sushuri

Music/Sun/Agia Theia/ Raya

Arithmetic/Mars/Agia Vikhe

Geometry/Jupiter/Agia Thame’

Astronomy/Saturn/Agia Rhea/ Rhave.

The purification of the soul, through the seven planetary experiences, was common to many cultures and traditions. (Sophia, Goddess of Wisdom and Bride of God).

So, here we have Seven Handmaidens of Sophia and the Seven Pillars of Wisdom. We will revisit these Seven Handmaidens when we study the correlation of Divine Sophia as our High Priestess.

Now, we look at the Seven Gifts of the Holy Spirit. Sophia is the Holy Spirit both pre- Christian and Christian.

The Seven Planetary Powers of Pagan Tradition become the seven gifts of the Spirit in Christianity: Wisdom, Understanding, Counsel Fortitude, Knowledge, Piety (Faith) and Fear of God (nowadays this is rendered as Awe)….(Sophia, Goddess of Wisdom and Bride of God).  (Caps and comments are mine. A. M. Candra Sophia).

This amazes me. I had already correlated the Seven Gifts of the Holy Spirit with the Seven Janae before I had read this.

Ms. Matthews, in her above-mentioned book, does a fine job of showing forth Sophia as the Holy Spirit. The Seven Gifts of the Holy Spirit are often referred to as individual spirits, the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord, etc. 

The New Testament speaks about The Seven Spirits of God. In Rev., these Seven Spirits are also known as the Seven Lamps which are before the throne of God. And it talks about ‘He who has the Seven Spirits of God.” This is a much neglected concept within Christianity probably due to the fact that it would call into question the theology of the Trinity and yet, these Seven Spirits of God are mentioned a few times in the New Testament.

Again, I was blown away by the following article which came to the same conclusion as did I: http://www.lasan.org/lasan-readings/english/holy-spirit/seven-holy-spirit-gifts.htm and that is, the Seven Spirits of the Holy Spirit. This article refers to the Holy Spirit as “he”, but the Holy Spirit is the Mother Spirit, Dea Madria, Mari Sophia.

The above mentioned article expertly disproves the various theories about the identity of the Seven Spirits. The author even mentions the Three-Fold Spirits of Heaven and the Four-fold Spirits of Earth…. Deanic teaching right there of the Janae!!!!

The author begins his summary thusly: It is erroneous to argue that the seven Spirits are seven angels, and it is insufficient to claim that the title the seven Spirits refers to the Spirit of God merely in a general way. It is not even adequate to assert that the seven Spirits are the Spirit of God in the fullness or completeness of His energies or operation. The title the seven Spirits, like all appellations of the Spirit, unveils something very particular concerning the divine Spirit.

While quite lengthy, this is a remarkable article and it is highly recommended as one of  the ways of understanding the Janae.

Image result for image of the Divine Sophia

In summary,  Divine Sophia is the Ruler of the Planetary Powers; She emanates the Seven Feminine Aeons; She sends out Her Seven Handmaidens and hews out the Seven Pillars of Wisdom which have variously been identified, as Ms. Matthews explains, with the Seven Liberal Arts, the seven days of the week, the seven heavens and the Holy Spirit and finally, She is the Seven-Fold Holy Spirit, Who, as Caitlyn Matthews so beautifully depicts in her book, holds the Seven Spirits in Her lap as Doves, ready to be sent out into the world.

I would like to conclude with this prayer to the Janae by Sorella Roselyn.  With her permission, I shall be adding it to our Aurora prayers (morning prayers).

Image result for faith of the seven

[inspired by the Faith of the Seven in A Song of Ice and Fire]

May Lady Theia fill our hearts with joy,

May Lady Candra keep us pure in spirit,

May Lady Grace enfold us in her love,

May Lady Vicka strengthen our courage,

May Lady Thame balance the scales of justice,

May Lady Sage enlighten our minds with truth,

May Lady Rhea guide us safely through the dark.

May the Seven Rays of Déa shine down upon our souls, in this world and all the worlds to come.

By the Mother, the Daughter, and the Great Mysteria,

Blessed is She.    Sorella Roselyn

Article by ArchMadria Candra Sophia.

 

How does Sophia fulfill the Scriptures? Part I: Sophia as Creatrix and Who is the First Daughter

Stelladi/22 Maia

Day of Agia Sage, Jana of Intelligence, Intuition and Wisdom,

O, Agia Sage, be with us.

PART I

WHO IS SOPHIA

SOPHIA IS DIVINE PRIMORDIAL CREATRIX

ZOE-EVE, THE SUPERNAL EVE, IS THE FIRST 

Who is Sophia? Sophia is the Holy Spirit of  the Christian Trinity . She is the Prime Creatrix. She and the Shekinah are essentially the same Person, in fact it was the Alexandrian Jews who renamed Khokhmah, Sophia/Wisdom. Both the Shekinah and Sophia are known as the pre-Christian Holy Spirit. Both are known as the World Soul. Both are known as saviouress.

Sophia is not ‘a’ Goddess of Wisdom, She is Primordial Wisdom. She is also Primordial Creatrix. She is Mother God. Her Daughter is literally the Daughter of Wisdom. She also is known by more than just the title of Wisdom, She is known, even to the ancients as Holy Spirit, (1) All-Mother, Ennoia, meaning Primordial Thought or Idea,  Ruler, Barbelo, Creatrix, Saviour, Womb of Creation, World Soul, Rose of the World, Pistis (Faith), Sige (Silence), Charis (Grace) and by many other titles.

As the Barbelo (Higher Sophia and She is NOT male as some have tried to depict Her), She is the First Glory from Whom Originated the Trinity of the Father, Mother and Son. She existed within the All and She is the “Invisible One within the All”.

As far as Her supposed ‘ Fall and entrapment’ is concerned, as we shall see in the near future, it is clear that the Gnostic Christians literally took pre-Christian texts and changed them in a way that completely demoted the Divine Sophia and made Her subject to a male Consort (the Christ).Others literally turned Her into being a male, Jesus. Until Christianity, Wisdom, like the Holy Spirit, was always Female. (See: http://www.asphodel-long.com/html/goddesses_of_wisdom.html.)

(It is important to note that Russian Orthodox mystics and visionaries of Sophia believed Her to be a fourth member of the Christian Trinity.  But, of course, the Orthodox Christian Church labeled that as heresy.)

AND SO, SOPHIA IS GOD

The following is taken from valid Sophian sources. For each Deanic scriptural verse, I have only included one or two companion Sophian verses, although there are many more. Please note that I did not also avail myself of Russian Sophian Mystics sources nor did I quote the various scholars of Sophia as Mother, Daughter and Holy Soul as time would not permit me to do so.

How does Sophia fulfill Deanic Mythos? Let me count the ways:

(All Deanic quotes are taken from the Sacred Myths and Rites of the Madrians. And, rather than using the term God, I have substituted Godhead).

DEANIC/SOPHIAN SCRIPTURES 

Deanic: Before and beyond all things is the Mistress (Mother) of All Things, and when nothing was, She was. 

Sophian: As described by Irenaeus, the great Mother-principle of the universe appears as the first woman, the Holy Spirit (rūha d’qudshā) moving over the waters, and is also called the mother of all living. Jesus, himself called the Holy Spirit his Mother not only in the Gnostic Gospel of Thomas, but it was originally in the lost Gospel of the Hebrews as evidenced by (2).

In the beginning were Darkness, Chaos, and Water (skotos, kai bythos, kai hydōr), but the Spirit indwelling in the midst of them, divided them one from another. (Epiphanus. The rest of the passage makes clear that the Spirit was Feminine.) (3)

I am the First and the Last.”  (Thunder, Perfect Mind).

Deanic: The rest of the first chapter of The Creation Mythos goes on to explain, in story form, how Dea is the Creatrix.

Sophian: 

Aside from the wealth of beautiful passages regarding Wisdom/Sophia in the Book of the Wisdom of Solomon (and here, Wisdom is not just abstract, but is personified), written by Alexandrian Jews, we have many passages from various sources describing Sophia as Primordial Creatrix. Here are just a few:

Sophia is “the Creatrix of the Universe” (4)

Now, when Sophia, who is in the lower heaven,  wanted to receive authority from Pistis, (Her Mother) She created great luminaries and all the stars, and put them in the heaven to shine upon the earth and to perfect chronological signs and seasons and years and months and days and nights and seconds, and so on. And thus everything up in the sky was ordered. (5)

“I divided earth from heaven, I created the ways of the stars.”

 The Sophia herself is but a reflex of the “Mother of all living” and is therefore also called “Mother.” She is the formatrix of heaven and earth, for as much as mere matter can only receive form through the light which, coming down from above has interpenetrated the dark waters of the hylē; but she is also at the same time the spiritual principle of life in creation, or, as the world-soul the representative of all that is truly pneumatic in this lower world. (Wiki)

Sophia is responsible for the conception of matter (The Valentinian Cosmology, The Secret Book of John). Like Eurynome, she moves back and forth over the primordial waters.(6)

SOPHIA IS THE PRIMORDIAL CREATRIX OF THE UNIVERSE

Who is the First Daughter?

Deanic: Chapter I:9: And She saw an image of Herself, all suffused in the Light of Love and Energy. And She laughed. 10) And as She laughed, the image rose up from the water and stood before Her. And this was the first of Her daughters. 

Sophian:

When Sophia let a drop of light fall, it floated on the water. Immediately a human being appeared, being androgynous. She molded that drop first as a female body. Afterward she molded it, with the body, in the likeness of the mother who appeared, and she finished it in twelve months.

Eve is the first virgin who gave birth without a man. She is the one who functioned as her own midwife. I am part of my Mother and I am the Mother).  (On the Origin of the World.)

Sophia, also using Light and water, created the First Daughter, Eve. 

The Holy Mother, Pistis Sophia, sent forth the emanation of Herself – Her Daughter, Sophia Zoe, who appeared as Supernal Eve . (Teachings of Tau Malachi).

After the day of rest, Sophia sent Zoe, Her daughter, who is called Eve, as an instructor to raise up Adam, in whom there was no soul, so that those whom he would produce might become vessels of the light. (On the Origin of the World). 

THE SUPERNAL EVE (ZOE-EVE) WAS THE FIRST DAUGHTER

1) http://www.womenpriests.org/theology/brock.asp (this is a surprising and thorough article on the Holy Spirit as Feminine. Many other sources, including Jewish, equate Sophia with the Holy Spirit.)

Also, in the early Greek and Syriac Churches. Note the Eucharistic prayer in the Syrian liturgy.

The author of the Gospel according to Philip clearly sees the Spirit as female, and it is this, evidently Semitic, tradition that is represented in a number of early Syriac works where we encounter the Spirit as Mother.(20) The Acts of Thomas, perhaps of the third century, is the earliest of these. This work, whose original language was Syriac (this is now generally agreed), survives in a re-worked Syriac form and in a Greek translation which was made from a more primitive form of the Syriac original. Thus, in the course of several prayers uttered by Judas Thomas, the Greek text includes several invocations to the Holy Spirit as ‘Mother’; in the surviving Syriac, however, this term is always absent, presumably having been removed on the grounds that it was no longer considered appropriate. The relevant passages in the Greek text are as follows:(21)

§27 [In a baptismal context; the invocation is addressed to both the Son and the Spirit.] Come, holy name of Christ, which is above every name; come Power of the Most High, and perfect mercy; come exalted gift [i.e. the Holy Spirit]; come, compassionate mother . . . [For ‘compassionate mother’ the Syriac has nothing corresponding.]

§50 [An invocation to the Spirit in the context of the Eucharist.] . . . Come, hidden mother . . . come, and make us share in this Eucharist which we perform in your name, and [make us share] in the love to which we are joined by invoking you. [The Syriac again removes the reference to the Spirit as ‘mother’.]

§133 [In the course of a trinitarian invocation in the context of the Eucharist.] We name over you [the newly baptised] the name of the Mother. [Syriac: the name of the Spirit.]

2) It’s reported by ”Church father” Origen, that the Jewish Gospel of the Hebrews, said by other fathers to be at one time the Gospel of Matthew but interpolated and edited, the virgin birth being excised and this fascinating bit of information.

Origen, Commentary on John, 2.6

“If anyone should lend credence to the Gospel of the Hebrews, where the Saviour Himself says:

“My Mother, the Holy Spirit took me just now by one of my hairs and carried me off to the great Mt. Tabor.”

Origen quotes this twice and Jerome five times.

Jerome, Commentary on Isaiah, 11.9

After repeating the quote he says:

“No one should be offended by this, because ‘spirit’ in Hebrew is feminine, while in our language [Latin] it is masculine and in Greek it is neuter. http://www.abovetopsecret.com/forum/thread1150511/pg1 (Also, look up the Gospel of the Hebrews for verification of this lost gospel.)

3) https://en.wikipedia.org/wiki/Sophia_(Gnosticism) (for both Iraneaus and Epiphanus quotes. Please keep in mind, when reading Gnostic texts, that we will be showing, in the future, how much of Gnostic Christianity was a CLEAR demotion of Divine Barbelo/Sophia).

4) Eugnostos the Blessed (non-Christian) III.82.5

5) On the Origin of the World: http://gnosis.org/naghamm/origin-Barnstone.html

6) https://thegodabovegod.com/pagan-origins-gnostic-sophia/

Tenebrae

27 Moura/March 18

Sunnadi/Sunday

Madria Theia

Day of Madria Theia, Jana of Illumination, Joy and Benevolence. O, Madria Theia, be with us. Blessed are You.

Nature by Rassouli often named Sophia on the internet.

Tomorrow, within the Greater Deanic community, marks the most somber day of the year. In Janite Tradition, these next two days are called Tenebrae, which means Darkness.

On this day, Janite females are veiled while Janite male devotees wear a hat. Veiling for females make take the form of a wide headband, scarf, kerchief, veil, hat, mantilla. Normally, a silk rose would be included in this list, but not for Tenebrae. The colors should be black, indigo or purple/violet.

There should be no lit candles on the altar and all statues and icons removed.

Janites do not have mandatory fasting laws because everyone’s health and circumstances differ. At the very least, we recommend abstaining from alcohol and sweets. The rest is up to the devotee. However, we caution against being overly scrupulous. Fast with moderation.

On the first day of Tenebrae, 28 Moura/March 19, we preform a lustration. This is a ritual bath or shower before which we offer prayers for the forgiveness of the impurities with which we have sullied our souls, souls that She gave us through such a Great Sacrifice.

This is the time when the Celestial Mother, in Her Daughter Form, descends down through the Seven Realms. Each Realm is a lower vibration and each becomes more dense. This causes excruciating suffering for She Who loves us so much, to the point that in Janite thealogy, which is based upon that of Sophia/Shekina,  Her Most Pure Soul Shattered as a crystal chandelier might shatter should it fall to the floor from the ceiling.

The Mythos of Shekinah/Sophia.

Sources for this Myth of the Divine Shattering of Shekinah/Sophia may be found within certain traditions of Kabbalism, in Gnostic schools of thought and in ancient Syrian Gnostic Christianity.

The motive for the Sophia’s fall was defined according to the Anatolian school to have lain therein, that by Her desire to know what lay beyond the limits of the knowable, She had brought Herself into a state of ignorance and formlessness. Her suffering extends to the whole Pleroma.

In Kabbalistic teaching:For, it is the Shekinah that is ascribed by Kabbalists to be the Middle Pillar of Balance that unites the opposites, just as the soul allows for the opposites of body and spirit to unite, so too does the Shekinah play this role for us. Indeed, the Shekinah is the Soul of Man, what Kabbalists call the Neshamah, for She has given a portion of Herself in order for each human to come into being in this world. In giving of Herself to humans, in this state of physical density and isolation, the World Soul becomes shattered. This shattering can be metaphorically grasped in considering what might happen to a glass alembic or flask when too much pressure is put upon in the alchemical works. Thus, the Shekinah represents the ultimate archetype of selfless sacrifice. All Her sacrifices have been for the benefit of creation so that humankind may experience this life in order to fulfill its destiny and purpose.

The Shekinah plays another very important role in the story of creation, and in particular in the Great Plan of humankind.  It is believed that in man’s fall to a denser, less perfect state of being in the physical, the Shekinah stayed with us as we separated from God or were exiled from the ‘Garden’.  Thus, the Shekinah, once again, was voluntarily removed from God/En Sof in order for us to have our experience.  She has always stayed with us, wherever we were exiled or isolated or shut out, the Shekinah was always there in exile and isolation with us.” [1]

The following is, what I think is the best definition of Sophia as the World Soul as written by an Episcopalian Priest:

“As the living centre or Soul of all creatures […] She includes the manifoldness of living souls; She is all of humanity together in one, or the Soul of the World. She is ideal humanity, containing all individual living creatures or souls and uniting them through Herself […]. Her task is to mediate and unify the manifoldness of living creatures, who constitute the actual content of Her life and the absolute unity of God.

She contains all living creatures, She is the unity that binds them, and Her work in the world is to unify outwardly that which is already one in essence—in Her.” (Episcopal Priest, Father Matthew Wright.) [2]

The scripture verses, from a Filianic point of view, may be found in the Mythos of the Divine Maid: all of chapter V and chapter VI through verse 6.

The hauntingly beautiful Mari-Anna chant, as found on the Chapel of Our Mother God, is most especially appropriate for these two days of Tenebrae, of Darkness. Two days that are both in and out of time. This solemn and gentle chant has always reminded me of the  the Traditional Catholic Stabat Mater, an hymn that was sung in honor of the sufferings of the Blessed Virgin Mary during the Stations of the Cross on Good Friday. Please note that Traditional Catholic refers to the pre-Vat. II Church and those modern Chapels and Societies which follow the Traditional  Catholic religion. We are not referring to the post-Vatican II Church known as the Novus Ordo or New Order.

Janites may chant the names Mari-Kore, Mari-Sophia or Maria-Sophia.

During these days of Tenebrae, of Darkness, we act, in all ways, with moderation, avoiding excessive frivolity and the like. Our minds, hearts and souls should be traveling down through the Realms with Our Precious Kyria.

ArchMadria Candra Sophia

Notes:
[1] http://www.universalkabbalah.net/Shekinah

[2] http://contemplativejournal.com/sophia-mother-god/

Relevant articles: https://deanic.com/2017/04/05/the-meaning-of-the-day-of-lustrationkala-from-a-janite-perspective/

https://deanic.com/the-holy-soul-part-III/

 

Primordial Pre Patriarchal Sophia and Creatrix Eurynome

28 Brighid / Feb. 19

Lunadi or Moon Day. (Monday).

Day of Madria Candra.

 

To our friends and devotees,

Sorry, this article may be rather clumsily constructed, as I am still so excited by this news.

It is in 2 sections. Section 1 is the most recent find by ArchMadria Candra Sophia. The connection between primordial pre-patriarchal Sophia and prehistoric Eurynome (pronounced euren AW mee) meaning “Wide-Ruling” and why this is so significant to the Déanic Order of Kore Di-Jana a.k.a. Janites.

Section 2 is background information for those unfamiliar with the Pelasgian first nation peoples of the Aegean Sea region in Europe and the Creation Myth of Eurynome which includes the Seven Planetary Powers. This is yet another patriarchal demotion of the Divine Feminine. Credited with thanks to ArchMatrona Ghrian of the Lucienne tradition
https://deamatronablog.wordpress.com

May Déa as Matrix & Creatrix, Genetrix and Soteria ever be centring us in Her,

Madrina Sophia

Section 1

Pre Patriarchal Sophia as a True Universal Goddess

Unknown Artist. Sophia is the central pivot of creation and represents the feminine aspect in all things.

Sophia is a pre-Greek goddess, and also a Christian goddess, which goes to show that She is truly a Universal Goddess. Bridgid, Herself, is both a Pagan Goddess and one of the most important Christian saints in the Catholic Church.
A Church, that we must admit, is worldwide. So She, who was once a Primary Celtic goddess, became a worldwide saint.
Therefore, Bridgid is also a True Universal Goddess because She, like Sophia, is revered in both the Pagan and Christian worlds.
In my personal opinion, perhaps this renders Bridgid and Sophia as two of the most Universal Forms of Dea on Earth. [1]

Déanic Myth of Creation

We view the Myth of Creation and the Myth of the Divine Maid/ Daughter as sacred, inspiring stories which use various sources to speak of a perennial Mystery. The scriptures are based, in part, upon the Pelasgian Mythos, the Myth of Persephone and Demeter, the Christian Mysteries and the Passion mythos of Inanna, although I think most would agree that the goddess of sex and war is not a suitable Image/Form for the Most Pure Holy Daughter. These mythos were never meant to be taken literally. Rather, they are human stories which speak of a Sacred Cosmic Drama which takes place out of time. [2]

Pre Patriarchal Sophia as Celestial Mother Genetrix of ALL & Soteria Holy Daughter

This is such a revelatory article, uncovering “the original blueprint” / pre-patriarchal Sophia similarities to Eurynome. Pre-patriarchal Sophia who is the basis of the Sophia Déanic Order of Kore Di-Jana a.k.a. Janites as Holy Daughter. She is also confirmed in a pagan context as Eurynome – Celestial Mother Genetrix of ALL creation. [3a] Including the Seven Great Janae – the Supernal Genetrixes, Guardians or Wellsprings of the Seven Streams of Life or Virtue. They are the Seven Faces/Powers/Spirits of Dea, Our Divine Mother God, in rarefied angelic light form. [3b]

As ArchMadria Candra Sophia stated “I can’t begin to explain how reading this has unified the Christian Goddess in whom I strongly believe, with the very Goddess [Eurynome] whose myth underlies the foundation of Filianism. Like the floor safe built into the foundation.”

Do read the whole article, only an extract is reproduced here.

https://thegodabovegod.com/pagan-origins-gnostic-sophia/

The Pagan Origins of the Gnostic Sophia

by Miguel Conner | Jul 26, 2016

QUOTE
The Primordial Sophia

The original blueprint for the Gnostic Sophia is located in one of the earliest creation stories (older even than Genesis): The Pelasgian Creation Myth.

In this narrative, a divine being named Eurynome descends from the void and fashions the cosmos from the chaos. Creation is ushered by her dance upon the primordial waters, resulting in the formation of the planets, stars and elements into actuality. She also conceives a godlike serpent named Ophion. Eurynome and Ophion engage in a second, more seductive dance that ends in copulation. She then transforms into a dove and hovers over the sea, eventually laying a massive egg. Ophion coils around the egg seven times until it is hatched and all living creatures come forth. Eurynome sets a male and female Titan to overlook each heaven.
Eurynome and Ophion rule over creation in harmony, until the serpent claims he is the sole supreme being of the universe. This causes Eurynome to wage war against Ophion and ultimately banish him into the depths of the earth. In the end, she finds herself alone atop of the cosmos, yearning for another like her to keep her company.

At first glance, the Pelasgian Creation Myth appears like another dramatic, Greek account of how reality came to be. However, a deeper look reveals a proto-Sophia in the character of Eurynome:

► Sophia is cast into the chaos from an undivided nothingness (The Secret Book of John, On the Origin of the World). The Gnostic Valentinians referred to the fundamental principles of consciousness, the primaeval Father and Mother, as Bythos and Sege (Abyss and Silence in Greek). They represented a state of ultimate, undivided existence, similar to where Eurynome originated from.

► Sophia is responsible for the conception of matter (The Valentinian Cosmology, The Secret Book of John). Like Eurynome, she moves back and forth over the primordial waters, as well as gives birth to a serpent-like monster (Sophia’s offspring was called Yaldabaoth, often associated with the Old Testament God).

► Sophia is symbolized as a dove in Gnosticism. The Acts of Thomas proclaims, “Come, she that manifests the hidden things and makes the unspeakable things plain, the holy dove.” As her aspect of Wisdom/Shekinah in the Old Testament, Sophia is referred to as a dove (Song of Solomon 1:15, Song of Solomon 5:2). The symbol would be later adopted by Christianity in the form of the Holy Spirit, although both the Shekinah and Sophia were also recognized as the Holy Spirit.

► Sophia’s offspring rebels against her, claiming to be the only Supreme Being (The Secret Book of John, The Hypostasis of the Archons). The Hypostasis of the Archons relates how Yaldabaoth “because of his power and his ignorance and is arrogance he said, with his power, ‘It is I who am God; there is none apart from me.’ When he said this, he sinned against the entirety.” In The Pelasgian Creation Myth, the serpent Ophion “vexed Eurynome by claiming to be the author of the Universe.”

► In her higher avatar of Barbelo, Sophia assigns a male and female pair of Aeons to each of the layers of the mind of God (The Secret Book of John). Eurynome does the same, albeit with Titans ruling over the planetary spheres.

► In virtually all Gnostic texts, Sophia finds herself yearning for another like her once she lingers in the manifest Unlike the open-ended story of Eurynome, Jesus Christ comes to her like a saving knight or lost friend.

It should be noted that The Pelasgian Creation Myth is also a foundation for the Book of Genesis. Eurynome is responsible for naming all the creatures of Earth, as was Adam. The serpent in both myths plays the antagonist role (however, the serpent is often associated with wisdom goddesses in Paganism, and is frequently a positive figure in Gnosticism). During the conflict between Eurynome and Ophion, she “bruised his head with her heel.” In Genesis 3:15, the seed of Eve is prophesized to bruise the head the serpent with her heel, which has been taken as the coming of Jesus Christ to redeem the world from Satan.”
END QUOTE

Notes:
[1] ArchMadria Candra Sophia
[2] https://deanic.com/2016/09/16/quick-word-on-the-scriptures/
[3a] Madrina Sophia
[3b] https://deanic.com/the-seven-great-janae/who-are-the-seven-great-janae/

Section 2

Who were the Pelasgians?

A fantastic view of Dodona, (where Dione meaning Divine One had Her oracle, perhaps the centre of the Pelasgians.

The Histories of Herodotus is considered one of the seminal works of history in Western literature. Written from the 450s to the 420s BC in the Ionic dialect of classical Greek. The Histories were at some point divided into the nine books of modern editions.

The Cynurians and Achaeans were Pelasgians

Book 8 – URANIA

[8.73] Seven nations inhabit the Peloponnese. Two of them are aboriginal, and still continue in the regions where they dwelt at the first – to wit, the Arcadians and the Cynurians. A third, that of the Achaeans, has never left the Peloponnese, but has been dislodged from its own proper country, and inhabits a district which once belonged to others.

The Arcadians were Pelasgians

Book 2 – EUTERPE

[2.171] On this lake it is that the Egyptians represent by night his sufferings whose name I refrain from mentioning, and this representation they call their Mysteries. I know well the whole course of the proceedings in these ceremonies, but they shall not pass my lips. So too, with regard to the mysteries of Ceres, which the Greeks term “the Thesmophoria,” I know them, but I shall not mention them, except so far as may be done without impiety. The daughters of Danaus brought these rites from Egypt, and taught them to the Pelasgic women of the Peloponnese. Afterwards, when the inhabitants of the peninsula were driven from their homes by the Dorians, the rites perished. Only in Arcadia, where the natives remained and were not compelled to migrate, their observance continued. [4a]

~and~

Virgil (Aeneid, VIII, V. 62-63), writes:
“It is said that the first dwellers of our Italy were the Pelasgians”.
From the ancient authors we have learned that before the arrival of the Greeks, those territories were known as Pelasgia, the several sources inform to us moreover, than the Greeks learned from the Pelasgians not only the art of the working of the metals, of the construction of walls, but they learned, improving it, their way of writing and made their divinity their own.
Several populations, species the pelasgic one, have given to the country their name. [4b]

~and~

Aegean Sea

The name Pelasgians (Greek: Πελασγοί, Pelasgoí; singular: Πελασγός, Pelasgós) was used by some ancient Greek writers to refer to populations that were either the ancestors of the Greeks or preceded the Greeks in Greece, “a hold-all term for any ancient, primitive and presumably indigenous people in the Greek world”. In general, “Pelasgian” has come to mean more broadly all the indigenous inhabitants of the Aegean Sea region and their cultures before the advent of the Greek language.

In 1955, Robert Graves in his mythography The Greek Myths claims that the Pelasgian creation myth involves a singular creatrix goddess who dominates humans and predates other deities. The goddess gives birth to all things, fertilised not by any male opposite, but by symbolic seeds in the form of the wind, beans, or insects. [4c]

Comment by ArchMatrona Ghrian of the Lucienne tradition https://deamatronablog.wordpress.com : “In its original, matriarchal version, it was probably a beautiful story”.

Déanic Scriptural links to Eurynome

1. The Creation

1:1. Before and beyond all things is the Mistress of All Things, and when nothing was, She was. 2. And having no solid place that Her feet might rest upon, She divided the sea from the sky, and made a dance of solitary splendour upon the crested deeps.

2:1. But one there was that had not been shaped by Her, and that was not Her daughter, nor a creature of spirit. But this was the space between the fragments and the nothingness that had been before things were. It had not energy nor delight, but only weight. It had not shape, but could only coil and uncoil itself about the things that were. It was the Snake, and was not silver, but black. 2.
The Snake hated all things that had become, and hated the separation of the waters and the sky. It hated light and energy, desiring all to be darkness and nothingness.

2:15. But the Mistress of All Things saw this and descended to the earth, placing Her heel upon the head of the Snake and bruising it.

3:3. And She set Her seven Powers in the firmament, giving one to rule each colour of the earth.

The Mythos of the Divine Maid

1:1. When the first night had come upon the world, the Mistress of All Things stood alone once more, as She had in the beginning. 2. For a terrible abyss had opened to lie between the world and She, and Her creatures could not look upon Her brightness.

3. And She stood in contemplation upon the waters of the first darkness; like a great Dove upon the waters She brooded. 4. And She became absorbed within Her and communed with Her own Self; and Her light ceased to shine forth from Her, and yet Her light grew greater. 5. And She fell to Her knees. And the surface of the waters became turbulent, and the great waves curled over Her, and their white foam could not be seen in all that darkness.

6. And when the waters became calm again, the Mistress of All Things rose to Her feet. 7. For She had conceived a Daughter that was not separate from Her, but one with Her, and the child of Her Light.

Free download:
http://apronstrings.racemochridhe.com/ece/

(with thanks to the Madrian, independent Déanic & Filianic contributors and editor Mr Race MoChridhe)

November 2017
The Filianic Scriptures, The Eastminster Critical Edition of the Clear Recital
Version: ECE 3rd Edition

Pelasgian Creation Myth – the earliest in Europe

Eurynome with Moon by Korean Manwha artist named Hong Eun-Young. She designed beautiful manwha characters based on Ancient Greek and Roman mythology.
https://www.pinterest.co.uk/jacklee26/hongs-classical-mythology/

Eurynome was easily the most important Goddess of Pelasgian myth. She was the Great Goddess, Mother, Creatrix, Ruler, called the Goddess of All Things.

Eurynome was born from Chaos, and her first work was to separate the water from the sky. When she had accomplished this, she began to dance across the water. It was a beautiful, sensual dance of creation. [6]

Dove sat on the world egg artist unknown

She assumed the form of a dove, brooding on the waves and, in due process of time, laid the Universal Egg. [7]

Out tumbled all things that exist, her children: sun, moon, planets, stars, the earth with its mountains and rivers, its trees, herbs, and living creatures. [7]

Easily adapted Paper Plate Creation for Déanic children
https://ithappensinablink.com/paper-plate-the-days-of-creation/

She created the Seven Planetary Powers, putting a Titaness and a Titan over each.

the Sun and the power of illumination;
Theia (meaning Lady of the shining blue of the sky, sight as in the all-seeing and precious value of gold, silver and gemstones)
and Hyperion (meaning watcher from above, light and the cycles of day and night, sun and moon)

the Moon and the power of enchantment;
Phoebe (meaning brilliance, prophetic wisdom at earth’s oracular midpoint – Delphi)
and Atlas (navigation, and the art of astronomy)

the planet Mars and the power of growth;
Dione (meaning Divine One and Oracle at Dodona) or Eurybia (bright goddess)
and Crius (leadership, heavenly constellations and domestic animals)

the planet Mercury and the power of wisdom;
Metis (wisdom, prudence and deep thought) or Mnemosyne (memory, learning and remembrance)
and Coeus (rational intelligence)

the planet Jupiter and the power of law;
Themis (meaning the Lady of good counsel, natural order, divine law, tradition, fairness, and the oracles of the earth)
and Eurymedon (meaning ruling far and wide)

the planet Venus and the power of love;
Tethys (meaning nurse and primal font of fresh water which nourishes the earth, springs, rivers, streams, fountains, subterranean aquifers, clouds and rain-clouds.)
and Oceanus (earth-encircling River Okeanos, he regulated the heavenly bodies which rose from and set into his waters.)

the planet Saturn with the power of peace;
and Rhea (meaning ground or flow, mistress of all, nature’s fertile mother, and lady of the wilds, dread goddess)
and Cronus (pure, maintains the course and cycles of seasons and the periods of time, time when viewed as a destructive, all-devouring force)

[6 through12]

Patriarchal Demotion of the Divine Feminine

Myth version 2 introduces a male spouse

Eurynome by Hrana Janto

Catching the north wind at her back and rubbing it between her hands, she warms the pneuma and spontaneously generates the
serpent Ophion, who mates with her. [6]

Eurynome’s husband Ophion “the Serpent” & Eurynome wife of Ophion [13]

Greek Pelasgian Creation Myth by jessicasroux

At her bidding, Ophion coiled seven times about this egg, until it hatched and split in two. Out tumbled all things that exist, her children: sun, moon, planets, stars, the earth with its mountains and rivers, its trees, herbs, and living creatures. [6]

 

Comment by ArchMatrona Ghrian of the Lucienne tradition https://deamatronablog.wordpress.com  : Furthermore, instead of sitting on the Cosmic Egg herself, [like a normal, mother bird would do], Eurynome tells Ophion, the male snake, to wrap himself around it, [as snakes do their eggs] and warm it and hatch it.

Myth version 3

The male spouse attempts to usurp.

Eurynome and Ophion made their home upon Mount Olympus, where he vexed her by claiming to be the author of the Universe.
Forthwith she bruised his head with her heel, kicked out his teeth, and banished him to the dark caves below the earth. [6]

In the soil of Arcadia the Pelasgians spring up from Ophion’s teeth, scattered under the heel of Eurynome, who kicked the serpent from their home on Mount Olympus for his boast of having created all things. [7]

Eurynome crushes ophion by dkpalmer (on deviantart)

Myth 4

Her daughter and son banish their parents.

Pseudo-Apollodorus, Bibliotheca 1. 503 ff (trans. Aldrich) (Greek mythographer C2nd A.D.) :
“He [Orpheus] sang of . . . How, in the beginning, Ophion and Eurynome, daughter of Okeanos (Oceanus), governed the world from
snow-clad Olympos; how they were forcibly supplanted, Ophion by Kronos (Cronus), Eurynome by Rhea; of their fall into the waters
of Okeanos.” [7]

Myth 5

Comment by ArchMatrona Ghrian of the Lucienne tradition https://deamatronablog.wordpress.com : “And still later, another goddess by the same name, Eurynome, the Oceanide, ends up as one of the many wives of, Zeus, and the mother of the Graces.

Patriarchal redactors have rewritten all three stories about Eurynome:  She is pictured as a female-failure in need of a male-savior, just like the Gnostic Sophia.  Eurynome is portrayed as a failed wife [divorced and estranged from Ophion, the snake], failed Queen of Heaven, Creatrix and Mother of the Gods [because She is not powerful enough to punish, and banish Her ungrateful and rebellious children].  It is only later when She becomes the wife of Her grandson, the male god, i.e.,  Zeus, the Son of God, that she is redeemed and becomes the mother of the Graces.”

Myth 6 – A male Demon

Found whilst composing this article, male dominance cannot stoop any lower. Taking the Mother God and inverting Her Purity, Power and Divinity.

The Demon Eurynome from the illustrated The Dictionnaire Infernal by Jacques Auguste Simon Collin de Plancy, 1863 edition, which included sixty-nine illustrations by Louis Le Breton depicting the appearances of several of the demons. [14]

Notes:

[4a] http://realhistoryww.com/world_history/ancient/Misc/Lineage_of_the_Ancient_Greeks/Lineage_of_the_Ancient_Greeks.htm
[4b] http://www.thelosttruth.altervista.org/SitoEnglish/pelasgian_etruscan_english.html
[4c] https://en.wikipedia.org/wiki/Pelasgians
[5] Picture Credit. Korean Manwha artist named Hong Eun-Young. She designed beautiful manwha characters based on Ancient Greek and Roman mythology.
https://www.pinterest.co.uk/jacklee26/hongs-classical-mythology/
[6] https://www.paleothea.com/Myths/Eurynome.html
[7] The Greek Myths 1 by Robert Graves, (1990) [1955] Penguin Books. ISBN 978-0-14-001026-8.
[8] http://www.theoi.com/Titan/Titanides.html
[9] http://www.theoi.com/Titan/Titanes.html
[10] https://greekgodsandtheirstories.weebly.com/titans.html
[11] https://www.greekmythology.com/Titans/titans.html
[12] https://en.wikipedia.org/wiki/Titan_(mythology)
[13] http://www.theoi.com/Titan/TitanisEurynome2.html
[14] https://en.wikipedia.org/wiki/Dictionnaire_Infernal

Do take a look at the following illustrations:

https://www.behance.net/gallery/15347049/Eurynome-and-Ophion
Project Made For
Ono Kine Artists
New York, NY, USA

Credits
Nathan Spotts
Fairfield, CT, USA

Ono Kine Artists
New York, NY, USA

1st Astrea / November 28th: the Feast of Jana Madria Sage

Feast of Jana Madria Sage
1st Astrea / November 28th

Salvation has come to us; from thee is salvation.
Thou art wisdom, thou knowledge; thou art truthfulness.
On account of thee is life; from thee is life.
On account of thee is mind; from thee is mind.
Thou art mind, thou a world of truthfulness,
thou a triple power, thou threefold.
The Three Steles of Seth, an Egyptian Gnostic scripture
http://www.gnosis.org/naghamm/steles.html

 

Sophia Icon

O, Lady Sofia, Jana of Intelligence, Intuition and Wisdom, be with us. May the Pure Stream of your Virtues flow within me, in this world and in all the worlds to come.

Winter is the Season ruled over by one of the Janae of the Four-fold Earth. These govern the four cardinal directions and their corresponding Elements and Seasons and therefore, they are known as the Janae of the four-fold Earth.

Jana Madria Sage is the Guardian of North and Air and Guardian of the corresponding Season of Winter.
See: https://deanic.com/2017/11/28/the-sacred-season-of-winter-is-a-hopeful-and-joyful-season-of-the-cosmic-drama/

And so, today is the Feast of the Jana, Madria Sage. On this, her feast day, time may be spent in quiet prayer, maybe a Janae mantra rosary or contemplation in Her honor. Lady Sage may also be celebrated with the Liturgy (priestesses) or the Rite of Sacrifice (devotees), which may also be celebrated this coming Sunday.

Everyone celebrates the feast days of the Janati differently. Some offer flowers and incense, feast foods and drink. Others incorporate some of Their correspondences into the day in the way they decorate, in the foods they choose or in the colors they wear. Others might incorporate special crafts or rituals, but usually these are reserved for our High Holy Days.

Download a colouring page of Sapientia, (sah-pee-ehn-tee-ah), whose name means “feminine wisdom” in Latin, who is the archetype of wisdom.
http://maryellenb.typepad.com/files/sapientia.pdf
http://maryellenb.typepad.com/o_night_divine/2009/12/o-sapientia-o-wisdom.html

So for Madria Sage’s feast day, some devotees might wear the color yellow in Her honor. They might use a yellow tablecloth and place vases of yellow flowers on the home altar or shrine and around the hestia (sacred blessed home).

They might burn the incenses that are sacred to her and decorate with images of owls and other items symbolic of Air such as feathers and bells.

~~~~~~~

The Rite of Sacrifice (Offering): https://deanic.com/the-rite-of-sacrifice/
Janae Mantra Rosary: https://deanic.com/auroram-or-rosary/janae-mantra-rosary/
The Seven Jeweled Rays Prayers: https://deanic.com/the-seven-jeweled-rays/
Drawing: https://deanic.com/janae-illustrations-by-maiden-of-ravens-of-maidenofravens-tumblr-com/
Cocoa Prayer: https://deanic.com/janae-cocoa-prayers-by-clara/
Prayers: pages 22 through 25,
Rose Petals: A Filianic Psalter by Brythwen Sinclair
paperback
http://www.lulu.com/shop/brythwen-sinclair/rose-petals-a-filianic-psalter/paperback/product-21839306.html
ebook
http://www.lulu.com/shop/brythwen-sinclair/rose-petals-a-filianic-psalter/ebook/product-21824179.html

Correspondences: https://deanic.com/the-seven-great-janae/correspondences-of-the-seven-janae/
https://deanic.com/janae-colours-planets-metals/
https://deanic.com/janae-in-practical-day-to-day-spheres-by-sorella-minna-of-iremian-order/

Some Wisdom Goddesses:

Metis, Goddess of Practical Wisdom In Mature Women

Metis (Meh-tis) is a Greek goddess who is the personification of wisdom. Her name means “prudent counsel,”
and it was said that Metis knew more than all the gods. Some sources say Metis was the same as Medusa, who
is an ancient archetype of feminine wisdom.
Contemplation
I look deeply within myself to find or receive
prudent counsel in all my affairs.

Goddesses for Every Day: Exploring the Wisdom and Power of the Divine Feminine around the World by Julie Loar, New World Library, 2010

http://www.theoi.com/Titan/TitanisMetis.html

~~~

Athena by deathangelpadma on DeviantArt Copyright 2007-2014

Athene, Athena (as Wisdom)
“According to the Pelasgians (prehistoric peoples inhabiting Mediterranean lands), Athene was born beside the
lake or river Triton, and nurtured by three nymphs. The cult of Athene went back to the Cretan civilization, which
predated that of classical Greece by about 1,500 years. Athens was inhabited even before the Bronze Age
(2000-1000 B.C.). Capital of modern Greece situated in Attica. It was named after the goddess Athene.

Zeus had swallowed his consort, Metis, on learning that she would soon bear a child who would rule the gods.
Metis was renowned for her wisdom. The myth may be a way of saying that when Zeus came to power he
absorbed wisdom (Metis), and from this wisdom came the knowledge from which the arts (Athene) developed.

Athene appears in innumerable myths, but none better displays her unique intellectual qualities than her role in
the Odyssey as the constant friend and adviser of the clever and imaginative Odysseus.”

Greek and Roman Mythology A to Z by Kathleen N. Daly, Marian Rengel

“She would also come to be known as the goddess of wisdom as philosophy became applied to cult in the later fifth century. She remained the patroness of weaving especially and other crafts (Athena Ergane) and the more
disciplined side of war, where she led the battle (Athena Promachos). She is attended by an owl. In classical myth she never had a consort or lover, and thus was often known as Athena Parthenos (“Athena the virgin”), hence her most famous temple, the Parthenon, on the Acropolis in Athens.”
https://www.greekmythology.com/pictures/Olympians/Athena/14944/athena

http://www.theoi.com/Olympios/Athena.html#Index

Hymn: http://inhername.blogspot.co.uk/2013/08/hymn-to-athena.html

Images: https://www.greekmythology.com/pictures/Olympians/Athena/

~~~

Mnemosyne. Alternately titled: Lamp of Memory. Alternately titled: Ricordanza. Dante Gabriel Rossetti. 1876-1881 (circa)

Mnemosyne (mim-ohs-sen-ee) was the Titaness of memory and remembrance and the inventress of language and words.
http://www.theoi.com/Titan/TitanisMnemosyne.html
http://www.goddessgift.com/goddess-myths/g-mnemosyne.htm
Images: https://www.greekmythology.com/pictures/Titans/Mnemosyne/

~~~

Come eat of my bread and drink of the wine I have mixed. Wisdom of God, Sophia.

Artist: http://www.betsyporter.com/Creation.html

Sophia, pre patriarchal and unfallen. http://www.suppressedhistories.net/articles/sophia.html
http://northernway.org/sophia.html     http://northernway.org/presentations/godwife/1.html

“Sophia (soh-fee-ah or soh-fi-ah) means “wisdom” in Greek, and to the Gnostics of two millennia ago, Sophia was the Holy Spirit and the third person of the Trinity. She is considered by the Gnostics to be the creator of the physical universe. Certain Gnostic texts call the Holy Spirit “God the Mother”.
Contemplation
Incline your ear to Wisdom, and
apply your heart to Understanding.
Bible, Proverbs 2:2

Goddesses for Every Day: Exploring the Wisdom and Power of the Divine Feminine around the World by Julie Loar, New World Library, 2010

Prayers: http://www.inhername.com/honor/devotions_sophia.html

~~~

Realm of the Fire Queen by Barrington Coleby

The name Hokmah comes from an Egyptian goddess called Heq-ma’a, or Hek-ma’at – a  goddess of – you guessed it – wisdom and deep mysteries.

Heq-ma’a is originally mentioned in the Egyptian Book of the Dead, a scripture which predates the entire Bible by centuries.
Heq-ma’a’s name loosely translates as “Underworld Mother of Wisdom, Law, and Words of Power.” Heq is translated as “intelligence,” or “knowledge”. From heq we get the word “hex” meaning magic words of power.

Heq-ma’a’s name became Hokmah.  And words like Hagia (holy) and hag (wisewoman, holy woman) come from the heq part of her name. She evidently scared the heck out of the church authorities because they demonized her.

The word Hag now has a negative connotation and is associated with witch. One of the oldest Greek Goddesses, Hecate, also gets her name directly from this Egyptian goddess.

The illustration is Sophia as Hokmah, that supposedly masculine sphere on the Tree of Life.
She is obviously female and is adeptly wielding the fires of creation.  Have you noticed since she’s been on the screen she’s been looking you in the eye, as if to say, I’m trying to tell you something, he that hath an eye let him see?

Well, her secret message is her name. See how the balls in her hands look like spheres on the Tree of Life? They are.

Wisdom = Sophia
Glory = Shekinah

She’s holding them in the positions of her two names, Wisdom and Glory, Sophia and Shekinah.
We just saw that her Egyptian name means Underworld Mother of Wisdom.
See how she is rooted in the underworld, coming up from a grave?
Volcanic fires also, come-up-from-the-depths.
Earth science has proven volcanoes go hand in hand with planetary formation.
Sophia is said to have created the world.

http://northernway.org/presentations/godwife/1.html

~~~

Chokmah (pronounced hok-mah) is the second stage in the process of manifestation, and the first actual “manifestation” of energy itself.

Hebrew Hokmah, Chockmah, Chokhmah, Khokhmah (hok-mah)
“Her separateness was clear in the eleventh century CE, when the Spanish Arab scholar Ibn Hazm noted she had the powers of a goddess. The earliest creation of YHWH, Hokmah was also his favourite. Hokmah cast her shadow on the primeval waters stilling them. Hokmah gave consciousness to humankind. By the time of Hellenistic Judaism (first century BCE), Hokmah appeared as a figure in her own right. She became more and more clearly personified, even splitting into positive (“wisdom”) and negative (“folly”) aspects.”
Encyclopedia of Goddesses and Heroines by Patricia Monaghan, PhD, New World Library, 2014

Who Is Hokmah/Wisdom? http://yeshuas-kin-dom-of-heaven.blogspot.co.uk/2012/10/who-is- hokmahwisdom.html
http://www.jewishencyclopedia.com/articles/14950-wisdom
https://www.preciousseed.org/article_detail.cfm?articleID=3367

Hebrew Chokhmah
The “wisdom” of Chokhmah also implies the ability to look deeply at some aspect of reality and abstract its conceptual essence till one succeeds in uncovering its underlying axiomatic truth. These seeds of truth can then be conveyed to the companion power of Binah for the sake of intellectual analysis and development.
Chokhmah is the primary (“beginning”) force in the creative process, Creativity, as it is said: “You have made them all with Chokhmah.” (Psalms 104:24) The first word of the Torah in Genesis, Breishit means “In the beginning (God created the heavens and the earth)”, is translated (Targum Yonatan) as “With Chokhmah (God created…).
The word Chokhmah itself may be broken into two words — koach (“potential”) and ma (“what is”). Thus,
Chokhmah means “the potential of what is”, or, “the potential to be.”
In the soul, Chokhmah is associated with the power of intuitive insight.”
https://en.wikipedia.org/wiki/Chokhmah_(Kabbalah)

~~~

Sarasvati

Saraswati (Saara-swa-ti) (as Learning/Wisdom)
“It is believed that goddess Saraswati endows human beings with the powers of speech, wisdom and learning.
She has four hands representing four aspects of human personality in learning: mind, intellect, alertness and ego.
In visual representations, she has sacred scriptures in one hand and a lotus–the symbol of true knowledge–in the opposite hand.
Learned and the erudite individuals attach great importance to the worship of goddess Saraswati as a representation of knowledge and wisdom. They believe that only Saraswati can grant them moksha– the final liberation of the soul.”
https://www.thoughtco.com/saraswati-goddess-of-knowledge-and-arts-1770370

http://www.patheos.com/blogs/whitehindu/2014/09/saraswati-everything-you-need-to-know/

http://www.shreemaa.org/worship-of-goddess-saraswati/

https://fthmb.tqn.com/-gjznG94mxeIe9UP7CpRcbCYow0=/768×0/filters:no_upscale()/ma-saraswati-
56a483f53df78cf77282cbaf.jpg

Prayers to Saraswati
http://www.inhername.com/honor/devotions_sarasvati.html
http://inhername.blogspot.co.uk/2014/02/happy-vasant-panchami.html
http://inhername.blogspot.co.uk/2011/10/sarasvati-vandana.html
12 Mantras illustrated Saraswati
https://www.astrospeak.com/slides/12-powerful-saraswati-mantras-that-will-change-your-life
15 Mantras to Saraswati
http://www.lotussculpture.com/blog/15-mantras-appeasing-hindu-goddess-saraswati/

~~~

The Seven Virtues Sapientia by Kristina Gehrmann on DeviantArt
Traditionally, the figure of prudence is shown with a snake, a bird and a torch.
Maybe: “…wise as serpents and harmless as doves.” Matthew 10:16b A torch for prudential illumination.

Artist: https://kristinagehrmann.deviantart.com/art/The-Seven-Virtues-Sapientia-19061717

Our Lady Mary as Sedes Sapientiae (Seat of Wisdom)

https://en.wikipedia.org/wiki/Seat_of_Wisdom  https://en.wikipedia.org/wiki/Sedes_Sapientiae,_Leuven

Apse Mosaic in Hagia Sophia, Istanbul, Turkey Seat of Wisdom Virgin And Child Photograph by Ayhan Altun

Sapientia (sah-pee-ehn-tee-ah), whose name means “feminine wisdom” in Latin, is the archetype of wisdom.
Sapientia has been termed the “goddess of the Bible” by some scholars, indicating the presence of the Divine Feminine in monotheism. She was ackowledged up until medieval times but has been forgotten with the passage of time. In fact, she thrived as a hidden goddess of philosophical inquiry between the fifth and fifteenth centuries at a time when the sacred feminine was considered heresy.

Mystics spoke of her as dwelling in the heart of God and, in some cases, saw her as bringing all creation into being. She embododied the World Soul, or the collective of humanity, and the mystical union with the Divine sought by sages and spiritual pilgrims.”
Goddesses for Every Day: Exploring the Wisdom and Power of the Divine Feminine around the World by Julie Loar, New World Library, 2010

A 5th century beautiful series of antiphons are still chanted as part of Advent liturgy, including:
O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem fortiter, suaviterque disponens omnia: veni ad docendum nos viam prudentiae.

“O Wisdom, who came from the mouth of the Most High,
reaching from end to end and ordering all things mightily and sweetly,
Come, and teach us the way of prudence.
Video: “Antiphon: o Sapientia” Latin lyrics, Gregorian chant by Capella Gregoriana
https://www.youtube.com/watch?v=8ngcQDQfhlA

Composed by Pastor Nadia Bolz-Weber, 2013
O come, o come Wisdom from on high – You who were, who are and who is.
Send your wisdom and cast aside the stupidity
that comes from thinking only of ourselves, only of our species, only of our wellbeing,
only of our country, only of our religion, only of our historical moment.
http://www.patheos.com/blogs/nadiabolzweber/2013/12/sermon-on-secret-codes-wibbly-wobbly-time-and-the-o-antiphons/#zzgWTEwpB0BhsrBq.99

~~~~~~~

Star fruit: https://www.thespruce.com/prepare-star-fruit-and-nutrition-information-3217091

Foods for the feast meal might tend to be airy and light and well, yellow such as yellow vegetables and jello salads. Light and airy (for the Element of Air over which She rules) foods and beverages such as angel food cake, salads, champagne, white wine or white grape juice, light soups, rice, white beans, apples, pears might be an important part of the feast. All these ideas make the feast meal festive and fun.

Seasonal Foods: http://www.bbc.co.uk/food/seasons/november
https://www.thespruce.com/whats-in-season-november-foods-1665715

Though our days can be busy and hectic, it’s nice to take a moment, perhaps in the morning, to reflect about which of Her Virtues we wish to emulate and strengthen within ourselves on Her feast day and Her weekly day
Stelladi / Star day / Wednesday.

Sometimes, I choose a Virtue that I know I’m going to need that day. I call on Her help with the Virtue of Wisdom whenever I must make an important decision about the Janite Tradition or when writing articles or counseling someone in need.

I am slowly learning to pay closer attention to my intuition. For example, so often, as I was leaving the house, I would see something and my inner voice was telling me I should take it with me, but my logical side would dismiss it as not being necessary. And, nine times out of ten, it ended up that I needed the item.

When I started my new job, I prayed for the Virtue of Intelligence to see me through. This is helpful when studying for and taking tests or in a zillion other areas. There are two types of Intelligence, the IQ and the EQ.
EQ is Emotional Intelligence and is just as important as the Intelligence Quotient.

There are so many areas where Madria Sage may help us. I love consciously surrounding myself with the Presence of the Janae during my Aurora Rite each morning. I feel like they are with me all day when I do this.
And when I try to connect in a special way with the Jana of the day, I find I come to experience Them and know Them on an intimate, soul level.

O, Madria Sage, we thank You for this day and for all Your blessings and benefits. Be with us.

~

May Our Lady bless you, Blessed is She.

~

ArchMadria Candra Sophia

With additional information from Madrina Sophia.

The Challenge of an Unknown Religion

Columbadi/Friday

19 Moura/March 10

~

We all feel it. We all know what it’s like to belong to a religion that is virtually unknown and unrecognized. It’s a lonely place to be, that is for sure. Lonely and not so lonely, because we have each other; we have the Janati surrounding us, always, and we have Dea, Our Divine Mother. We are never alone.

Some people poke fun at ‘online religious communities’. Our religion began on-the-ground, in England, in the 1970’s. Ours is but one latter expression of it.

Many religions began as a small, relatively unknown band or group of people who shared certain beliefs. Perhaps they started out being called by G-d Who spoke to their prophet through a fiery bush or maybe the Son of the Father incarnated to dwell amongst them. Other religions may have begun with an charismatic prophet who attained enlightenment under a Bodhi tree or from sacred texts older than historical time. One way or another, through the preaching of prophets, the performance of miracles, sacred writings or through just plain word of mouth, these religions all grew over the years, the decades, the centuries. Some were controlled and promulgated by governments, others were not. They were all fostered and subsequently flourished on the ground, in the material world not by ‘ instant mass media’ in cyber space.

The Deanic Faith began with a group of highly educated Oxford women who came to understand that we have a Divine Mother God. These scholars were quick to point out that She is not a goddess, a superhuman, semi-divine or angelic being but She is God, Herself. Supreme Being. Supreme Being is the same way that same way that Jews and Christians understand the Father to be God and so we understand Dea to be God in the same way that Jews and Christians understand the Father to be God. Supreme Being.

These women further intuited that Dea is God in Her Own Right. She is complete within Herself. And they discovered that the religion of the Divine Mother is the oldest religion in the world.

The only religion still in existence who never forgot their Mother; who never allowed their Living Stream to dry up, is Hinduism, especially in the Shakti denomination. Other religions demoted Her.

It is hard to over-estimate the brilliance of this thinking which took place an half a century before our own day when the Holy Spirit, the Divine Sophia and the Shekinah are coming to be recognized as part of the Godhead in Their Own Right.

These women came up with a perfect system of worship for Her, for Dea Madria, Our Mother God. It was to be a very Feminine system of worship, the sum of which exists in perfect harmony with its parts. And, the gift of the scriptures, though perhaps interpreted in slightly different ways, has proven to be foundational to the over-all inner strength and spirit of the Faith.

They gave us the Five Sacred Symbols, the Five Mysteries, the perfect Five Seasons,the Feminine 28 day calendar, the understanding of the Janati and so much more. And though these things may be little understood by those not of our Faith, they are our greatest treasures.  They are our way of understanding, honoring and worshiping the Divine Feminine in this realm. They are our mindset and our heartset. 

The women from Oxford shared similar beliefs. They spread the Faith through magazines and printed publications. They formed small communities.

Today, we of the greater Deanic religion share similar beliefs. In today’s world, the internet is the fastest way to ‘spread the word’, so to speak and it also connects believers from diverse parts of the world who would otherwise never come to know of each other.

This relatively obscure religion is growing, growing all the time. I see it with my own eyes. I believe it has a future because so many want to worship the Divine Mother, but they don’t know how.

Even those mainstream denominations who are coming to believe in Holy Sophia or the Feminine Holy Spirit or Holy Sophia, these churches might have some Divine Feminine hymns; they might have some Sophian prayers, but they don’t have an outright worship of Dea. They have yet to understand Her as being God in Her Own Right. We do. We are so fortunate.

I know it’s hard when we don’t know how to respond to people when they ask us about our religion/spirituality. It’s hard because we are unable to respond with something that is immediately identifiable like Christian, Jewish, Hindu, Buddhist or Pagan. We can’t even say that we are of a ‘goddess religion’ because, as previously explained, there is a difference between goddess and God. I believe that one day, the term Deanic will be identifiable, but right now, it is not.

After we are asked about our religious affiliation, the thought that goes through our heads is, ok, they’ve never heard of Deanism so how on Earth am I going to put this in a nutshell? I can’t just say I worship Mother God, because mainstream people will either have no idea what I’m talking about, or they will immediately think I’m an heretic or that I’m making it all up. Or, they will assume that I am Wiccan or Pagan, which I am neither.

Next thought: Ok, there would be too much to explain in too little time and so I’m just going to say that I’m (and then name the nearest spirituality to Deanism).

This is a tough situation for us and sometimes can make us feel a bit alienated from the world because our religion is so unique.

We cannot identify as being a part of any of the Abrahamic Faiths, although we model Dea on Sophia/Shekinah.

We cannot identify as being Buddhist or Hindu (although we might be considered a type of Western Shaktism).

We cannot identify as being Wiccan, Heathen or Pagan. Pagans and Heathens are polytheistic, we are monotheastic. Pagans believe in gods that are superhuman. We believe in God that is Supreme Being.

As an aside, this is why Janites are very careful to only use Living Stream ‘goddesses’ as Forms for Dea rather than Pagan goddesses. A Pagan goddess is not Supreme Being and therefore is not a suitable Form for Dea just as Zeus is not a Form of the Father God of Jews and Christians. They are not the same!

Our religion is unique, brilliantly conceived, complex, beautiful and relatively unknown. If we are asked about our Faith, we, as Her devotees, Her priestesses, Her daughters, should be honest. This is hard, even for me because I don’t want to have to give a quick answer, leaving the querent with the wrong impression of our Faith. I want the person to have a correct understanding of our Faith. But, that is over-whelming because no-one’s ever heard of us and there’s too much to tell!!!!!

I’ve been thinking about this a lot, lately. Only a couple of people at my work know that I am a priest (ess) of the Divine Mother. But, as a priestess, I need to be ready to answer for my beliefs, for my calling.

ArchMatrona Georgia has explained the Faith to many and has been very well received. When asked, we should strive to follow her example. We can keep it very simple. I am Deanic. It’s a religion which honors our Divine Mother. And we can leave it at that. If someone is truly interested, they can be referred to our websites and future publications. (We NEED to print up some basic brochures in addition to the prayer book that is still in progress.)

Finally, we should never feel alone. It’s wonderful that we have the internet. It is the fastest way to spread information. It is a modern vehicle of long-distance community. I always have a sense of our sisters and brothers in the Faith. I feel like we are always spiritually together. I think of all of us when I serve the liturgy, pray or write an article. I think of all of us when I am walking down the road or driving to work. We might not live near each other. We might not have on-the-ground communities because we worship in our hestias, but I feel that our spiritual bond and our instant and sometimes daily communications, teachings, posts, our sharing and our caring, though it takes place through the cyber realm, is just as real as if we attended church service together.

Let us remember the words of our liturgy, “Madria Dea, we have come before Your Earthly altar within Ekklesia, in union with the Great Janati Who stand before Your Celestial Altar in Heaven. May we be one in Spirit with all Your children, everywhere who are gathered together in Your Name.

And further: For we know that Ekklesia transcends this world, even as this sacred altar transcends the earthly stuff of which its parts are made. For we know that as we stand before this altar within Ekklesia, we stand at once before Your Celestial Altar, which is both in Heaven and in every place where Your children come together in Your Name. 1)

We are always one in Spirit and one in Ekklesia. We are always bound together in Dea.  Always together in Spirit, out of time, out of space, which is more real than the material illusion around us.

This is why Orthodox Christianity and Roman Catholicism teaches that the church, or more specifically, the liturgy is heaven on Earth or the meeting place between Heaven and Earth. This is due to the Power of what takes place during the liturgy. This is why, in most Orthodox and Traditional Catholic churches/chapels, people still dress in their Sunday best for liturgy. This same Power which brings Heaven down to Earth during the liturgy, is the same Power which binds us together as a community in Her Love, Her Spirit and beneath the enfolding shelter of Her Mantle. And we all share in the Daughter’s Soul.

We have so much for which to be grateful with this beautiful Faith. And though it can be hard for us when the mainstream people all around us, even those who aren’t so ‘main-stream’, do not know of our religion let alone understand it; we still have to be those beacons filled with light. We need to pray to Madria Vicka for the courage we need and we need to ask Madria Sofia to guide us in all Wisdom.

We may keep our answers simple and we must use discernment in what we say to whom, but we must not be afraid though our religion is little  known by the mainstream. Someday, our religion will be known.

Guiding Light of the faithful soul, fill the deepest caverns of our spirit with the exhilaration of Your love. Send us forth upon the world as torchbearers of Your delight and grant us strength in You and in ourselves that we may value all things, rightly, regardless of the consuming weight of the profane and the frailty of all that is beautiful.  

~

Let us bless the Holy One,

Blessed is She.

Let us thank the Seven Janati of Power.

Thanks be to the Seven Janati.

~

ArchMadria Candra Sophia

*Our thanks to Madrina Rosalie for her assistance in the proper pronunciation.

  1. The Great Liturgy of Dea, Janite Edition.
  2. Silver Light of the Forests from the Great Liturgy of Dea, Janite Edition.